Chapter 10 — Carriglea

Physical abuse

During Phase III of the Investigation Committee’s inquiry into Carriglea, Br Nolan referred to events that culminated in 1945. He stated, ‘the regime that followed was very like Artane, it was quite regimented and staff taking responsibility rather than monitors’. He conceded that ‘certainly, strong measures were to be taken after 1946. There is some evidence that that did happen’.

The Investigation Committee heard evidence from four witnesses who made allegations of physical abuse. According to their testimony, physical abuse was pervasive and was used as a response to a wide range of misdemeanours.

A witness, who was in the School from the mid-1930s to the early 1940s, recalled being beaten with a leather strap embedded with metal. He also gave evidence that boys were hit over their fingertips with a wooden stick for not knowing their schoolwork.

Another complainant who was in Carriglea in the late 1940s and early 1950s gave evidence that he was regularly punished for not knowing his schoolwork. This practice was specifically prohibited by the Christian Brothers’ and the Department of Education’s Rules.

This complainant also alleged that Br Vic18 inflicted severe punishment on the boys while he supervised them in the washroom. This Brother was one of seven Brothers transferred to Carriglea in 1946, in an attempt to restore law and order. The witness stated: When we used go up to the wash house at night-time in the young dormitory, we used go up to the washroom and he used to have a whistle thing. It was like a military thing. “Everybody go to the sinks, wash their hair”. When he blew the thing he said stop. And if you were last to come back into line again he gave you a good walloping. He was physical with anybody who was there, he would get you back in line again. Between the two dormitories there was an alcove there and if he was giving a young lad a good slapping, the young lad would be screaming and we would be all standing in the wash house saying, “we hope he doesn’t come back in for us”.

The leather strap was normally used to inflict punishment but a witness who was in Carriglea from the mid-1940s to the early 1950s alleged that a T-square was also used. He described how Br Luc19 inflicted punishment with this implement: He would tell him to bend over the stool. He used get the T-square, T-square that you had on the thing. Then he would pick out a match that was played that particular weekend, and it would always be the hurling, always the high scoring games used to with in the hurling in them days with the Tipperarys and the Corks and the Wexfords and all that, what he would do he would take the T-square out and he would ask the class what was the score of the game yesterday. It was 2-3 to 1-15 or whatever it would be where you got – he used to – I don’t mean just tap you, he used to just swing it like a hurley stick at the boy’s backside and he would give him a smack for every point and three for a goal. Now, that’s what it was.

This complainant absconded, and recalled that, when he was eventually caught, he was beaten severely and his head was shaved. Part of his punishment also entailed having to stand outside in the bandstand for an hour each day and read the catechism. It was winter and particularly cold. He said that he suffered this penance for three weeks.

1 .When discipline became a real problem, the Congregation sanctioned the appointment of men with a known propensity for excessive corporal punishment, who instilled fear into the children and the result was a more easily managed institution. The Congregation saw this as a legitimate means of controlling the large number of children in Carriglea.

Sexual abuse

The Christian Brothers submitted in their Opening Statement that ‘sexual abuse of a child was a rare occurrence and one that was sure to initiate an immediate response from the authorities once they became aware of it’.

They outlined the procedure for dealing with reported cases of sexual abuse, as has been discussed in the General Chapter on the Christian Brothers. This procedure led ultimately to the dismissal of a Brother who was known to be a sexual abuser.

This procedure remained in place until the 1970s. The Christian Brothers accepted that, judged by present-day standards, their approach was ‘seriously inadequate’ and did not take account of the impact of the abuse on the child. However, they argued that the approach was in keeping with the level of awareness at the time on issues such as recidivism, paedophilia and the serious damage caused by abuse. They submitted that the inadequacy arose through lack of awareness and knowledge, rather than through neglect. The moral failure of the Brother and the danger of scandal were regarded as the primary matters to be addressed when cases of abuse arose. If a Brother was found to have abused a child, he was ‘adjudged unworthy of being in charge of children and if dismissed was not given a reference for a teaching position’.

Br Tristan spent over 10 years in Dublin before being transferred to Carriglea in the early 1940s under a cloud. The reason for his transfer is unknown, except that the matter was sufficiently serious to warrant being brought to the attention of the General Council in Rome.

It was not long before Br Tristan once again came to the attention of the General Council. Less than a year after his arrival in Carriglea, he was issued with a Canonical Warning and was swiftly transferred to Artane. Once again, details of this incident are not available.

In 1944, Br Tristan was implicated in sexual abuse of boys, along with three other Brothers in Artane. The abuse came to light after ‘a series of accusations by boys of the school indicating criminal or indecent assault’. The written complaints made by the boys and investigated by the Superior of Artane revealed ‘long continuance and frequency of wrongdoing on the part of Br Tristan’. He was tried by the General Council in Rome on 16th October 1944, where he denied ‘some of the matter of each charge’. Br Tristan was found guilty, and the unanimous vote was in favour of expulsion.

Br Tristan requested an interview with the Apostolic Visitor and one was granted. After their discussion, Br Tristan decided to apply for a dispensation from his vows. The dispensation was granted immediately by the Apostolic Visitor ‘whose powers enabled him to do so where he deemed it wise’.