- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 2 — Upton
BackSexual abuse
Another witness recalled that Br Alfonso and Br Donato were totally obsessed with sex and the boys. They were super-vigilant and constantly accused him of masturbation and other sexual activity. He alleged that he was often beaten for the entire day, as the Brothers took turns to extract a confession of masturbation from him. He also alleges that the Brothers beat a confession from another boy who lied and gave his name up to the Brothers. The name he gave appears in the punishment book.
He described how these two Brothers had regular purges, and the boys called them ‘hobbles’.
During the cross-examination of Br Alfonso, it was suggested to him that the punishment book could be divided into two sections. As was discussed above, the first period of the book is from 1952 to 1954. The second period from 1954 to 1963 showed a marked difference in the type of offence being punished, in that the almost exclusive reason for punishment was immorality. He was asked to explain this shift in emphasis of punishment, and he failed to give a precise answer. His counsel attempted to ‘explain’ what Br Alfonso was saying: By his actions in reporting the activities of the community and the lay person, he brought a situation out into the open where the boys were now more comfortable coming forward. So the boys who had been allegedly victims of each other were now coming to Br Alfonso to report incidents between themselves as opposed to between themselves and the community. So that those things had now become more open, there was an atmosphere of honesty coming out that these things were no longer taboo, that there was a way to get some action.
Br Alfonso also said that the reason why there was so much punishment for immorality in the punishment book during his time was due to an increasing awareness that sexual behaviour was unacceptable. He said: All I was saying is that somehow or another it must have in some way leaked out to the children that this is not acceptable, this standard. I think my attorney here spelt that out, that the boys realised that and then started to come to me and say, “this is what is going on here with us, these boys are molesting and will you stand up for us”. If that makes sense, I don’t know, but I cannot explain it any other way.
Br Alfonso gave evidence that the punishment that was administered was normally three or four slaps on the hand, or 10 strokes on the seat of the pants for more serious offences. The punishment book recorded that 20 strokes were administered to a boy for sexual impropriety and, on other occasions, 15 strokes were administered. When asked to explain why he said 10 was the maximum delivered, which was clearly incorrect, Br Alfonso explained that the severity of that particular punishment arose from a highly unusual situation. He said: I am saying that in these events we are talking about, boys wouldn’t be one on one in this situation. They would be like animals among one another, everybody would be involved in it, young boys and all. It was having whatever, I don’t know what you would like to call it, an orgy, I don’t know what it would be. Certainly it wasn’t a normal one to one thing. That is all I can say.
The evidence of complainants who made allegations against documented abusers has already been set out. In addition, further credible evidence of abuse was given.
One witness who was resident in the 1950s alleged that he was sexually abused in the tailor shop. The routine was normally that a boy would arrive in the tailor shop, and whatever item of clothing that required repair would be repaired on the spot. On this occasion, he was told by a lay worker to remove his trousers for repair. The lay worker then put him on his knee, on the pretext of showing him how the sewing machine worked. He sexually abused him, and he and the lay worker ended up on the floor. This only happened on one occasion, as the person normally in charge of the shop was absent. He did not report this incident, as he was too frightened.
Another resident, present in the 1960s, alleged that he had been raped while he was a pupil in Upton. He stated that he awoke on a number of occasions to find a dark figure groping him. He stated that, on one occasion, a lay member of staff persuaded him to accompany him to the kitchen for the purpose of giving him cookies and milk. While in the kitchen, the man pushed up against him and attempted to lift him up. However, the witness stated that he froze and the lay worker got a fright and stopped. However, he was told to go straight to bed and not to say anything.
Another complainant, present in the mid to late 1960s, said that he was sexually abused by a man named Mr Vance51 who came into the School and would take the boys out for a walk. He would attempt to fondle him when they were out for the walks. He says he fought off his advances.
Although he was not called to give evidence, the Committee were able to consider a statement made by Fr Giovani, who was Prefect in Upton during the mid-1950s.
Fr Giovani stated that one of the most distressing memories he had of Upton was when he and Br Alfonso discovered that one of the primary teachers had been sexually abusing the boys. He stated that Br Alfonso immediately reported the matter to the Resident Manager, and the teacher was dismissed. He also stated that he and Br Alfonso discovered two members of the Community, Brs Fausto and Constantin, engaged in similar activities. Again, Br Alfonso reported the matter to the Resident Manager, and the offenders were removed from the School.
One section of the internal survey conducted by the Institute of Charity related to allegations of sexual abuse in Upton.
Br Tomasso said that, as a student residing in Upton in the 1950s, he had been told that Br Constantin had been removed for interfering with the boys. He had also heard that Br Fausto was engaged in similar activities. Fr Stefano said that he had heard from Br Romano52 that Mr Vance had been interfering with the boys.
One respondent to the survey stated that, in the mid-1950s, a teacher had been fired for abusing boys behind the blackboard. He also stated that this individual had found employment in a local school a week later.
1.it is impossible to quantify the full extent of sexual abuse by religious and lay staff in Upton. The documented cases disclose that it was widespread and it is very likely that more abuse happened than was recorded. 2.Sexual abuse by religious was a chronic problem: a timeline of documented and admitted cases of sexual abuse shows that— a.For more than half the relevant period, there was at least one abuser working there; b.For more than one third of the period, there were at least two abusers present; c.For periods of years in the 1950s, there were at least three abusers present; d.In the course of two separate years, there were at least four abusers present in Upton at the same time. 3.The succession of cases that confronted the authorities must have alerted them to the scale of the problem, and to the need for a thorough ongoing investigation as to how deep the problem went among the Brothers and staff in Upton. Such an investigation did not happen. Instead, each case was dealt with individually, as if no other case had occurred. 4.Br Alfonso brought about the exposure of a large number of sexual abusers, and gave rise to the question whether any of them would have been discovered if he had not been there. 5.The question in this Institution arises, as it does in many others, as to whether the discovery of a large number of abusers represented a period that was a bad time for abuse or a good time for the discovery of abuse. 6.Transferring abusers to other institutions where they would be in contact with children put those children at risk. 7.The Order was aware of the criminal nature of the conduct, but did not report it as a crime. 8.Sexual abuse was dealt with in a manner that put the interests of the Order, the Institution and even the abuser ahead of the protection of the children. 9.The Order did not expel members for sexual abuse. 10.The extent and prevalence of the problem were not addressed. Sexual activity amongst the boys: documented cases
Footnotes
- Quoted in Bríd Fahey Bates, The Institute of Charity: Rosminians. Their Irish Story 1860–2003 (Dublin: Ashfield Publishing Press, 2003), p 74.
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- 1933 Rules and Regulations for the Certified Industrial Schools in Saorstát Éireann, Rule 12.
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- Latin for curiosity, astonishment, surprise.
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- Latin for in a class of its own.
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- Latin for with a boy.
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- Latin for As spoken.
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- Dr Anna McCabe was the Department of Education Inspector for most of the relevant period.
- Records exist for only 19 of the 23 years.
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