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Chapter 3 — Ferryhouse

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Sexual abuse

170

A number of reasons as to how the abuse continued were explored with Br Bruno. He agreed that, in his early days as Prefect, he frequently used corporal punishment: Yes, I hit the boys, I struck the boys. I found certainly at the beginning I had no other way of keeping control, keeping order, keeping day to day things running.

171

He agreed that he had a reputation as a Prefect and the boys were afraid of him, and that this facilitated his ability to do these things without being reported.

172

He agreed that the job of Prefect with complete unsupervised control over 35 to 40 boys was a corrupting influence: It changed me to a different type of person ... a monster person that was the effect that it had.

173

Br Bruno claimed that he had no attraction to boys before he went into Ferryhouse: In all my years before I went into the Rosminians I had no attraction towards the younger boys ... I had my girlfriends up to going to the Rosminian Order ... the boys thing just started when I went into Ferryhouse.

174

Yet, within Ferryhouse, he was unable to control his attraction to pubescent boys and claimed that he tried to get help: I went for advice before with [a senior member of the Order] and we chatted. At the end ... at the breaking point that I went to him and discussed it with him. I discussed it with him after coming out of the Order too.

175

The Investigation Committee was unable to corroborate this assertion. He remained convinced, moreover, that other members of the Community knew what he was up to. He also asserted that ‘it was widespread’. He explained: Like when other boys were talking and were giving out about other members of the Community, I felt they were being abused by other members.

176

He was asked if he thought it was fairly safe to do it because it was almost permitted within the Institution, and he replied, ‘Yes ...’.

177

He later added: ‘They [the boys] were mentioning that other members of the community were abusing the boys’.

178

This assertion, that abuse was so widespread that it seemed to be permitted, does not accord with the way in which Fr Stefano took instant action when the abuse perpetrated by Br Bruno was disclosed to him. However, Br Bruno had been abusing for about four years before it was reported to Fr Stefano, who was completely unaware that he ‘was living with an abuser’.

179

A complainant who was in Ferryhouse in the mid to late 1970s described Br Bruno as ‘just bad ... he was just evil out and out’. He told the Committee he first met Bruno in the mid-1970s in Woodstown, in Waterford. This was before Br Bruno had joined the Rosminians, and he was visiting Woodstown with his friend who was a priest. The complainant described how Br Bruno approached him when he was washing his shirt in the sink and, under the pretence of helping to wash the shirt, started rubbing his chest and: From that he went on to put his hands down towards my privates and, basically, that was the first time I met [Br Bruno].

180

His next encounter with Br Bruno occurred when the latter was posted to Ferryhouse. Under the pretence of checking for bedwetting, Br Bruno would fondle him under the bed sheets and bring him to the toilet, where he ‘would start massaging, that’s your privates like, and it would start from there’. He also described how Br Bruno would take him to his bedroom and then he would sexually abuse him. He said there was no penetration involved.

181

The abuse happened regularly ‘every couple of weeks’, so regularly in fact that the witness thought it was normal: ‘I thought this is the way life is, this happens to everybody’. The complainant also witnessed others being abused. He described how, on occasion, he walked into Br Bruno’s room on the way to the toilet and saw that Br Bruno ‘had two guys there and they were playing with each other’. He also attested to the fear Br Bruno used to instil in him. He had an odd tactic of sticking drawing pins into his thigh whenever he saw Br Bruno approaching. He explained, ‘It just took away the fear. Me being in pain was better than the fear and the fear of him’. He described how Br Bruno would never leave him alone with any visitors, as he might have to prevent him from telling them about the abuse.

182

Br Bruno denied he had abused this witness, but the witness’s recollections mirrored the known events. As the witness claimed, Br Bruno did visit Woodstown before he became a Brother and he did reappear as a member of the Order. The events described in the dormitory and in the Brother’s room are not dissimilar to the account Br Bruno gave of his own activities.

183

Another complainant from the same period described a similar incident of nocturnal intrusion into his bed. He was in ‘A’ group which was supervised by [Br Bruno]. He said that one night, a couple of weeks after he had arrived at the school he woke up in pain. He was being sexually abused . He could not see who it was and he started to scream. This woke the boy next to him who turned on the light. The complainant blamed this boy but he denied it.

184

The next day, the mystery of the nocturnal intruder was solved. The complainant told another boy what had happened, and the boy said, ‘This is the start of it. He won’t stop ... It will go on and on’.


Footnotes
  1. This is a pseudonym.
  2. This is a pseudonym.
  3. This is a pseudonym.
  4. This is a pseudonym.
  5. This is a pseudonym.
  6. Set out in full in Volume I.
  7. This is a pseudonym.
  8. This is a pseudonym.
  9. This is a pseudonym.
  10. This is a pseudonym.
  11. Br Valerio did not give evidence to the Committee; he lives abroad.
  12. This is a pseudonym.
  13. This is a pseudonym.
  14. This is a pseudonym.
  15. This is a pseudonym.
  16. This is a pseudonym.
  17. This is a pseudonym.
  18. This is a pseudonym.
  19. This is believed to be a reference to the Upton punishment book.
  20. This is a pseudonym.
  21. This is a pseudonym.
  22. This is a pseudonym.
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  27. This is a pseudonym.
  28. This is a pseudonym.
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  32. This is a pseudonym.
  33. This is a pseudonym.
  34. This is a pseudonym.
  35. This is a pseudonym.
  36. This is a pseudonym.
  37. Latin for surprise and wonder.
  38. This is a pseudonym.
  39. This is a pseudonym.
  40. This is a pseudonym.
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  49. This is a pseudonym.
  50. Bríd Fahey Bates, The Institute of Charity: Rosminians. Their Irish Story 1860–2003 (Dublin: Ashfield Press Publishing Services, 2003), pp 399–405.
  51. Brid Fahey Bates, p 401.
  52. Cussen Report; p 53.
  53. Cussen Report, p 54
  54. Cussen Report, p 55
  55. Cussen Report, p 52.
  56. Cussen Report, p 49.
  57. This is a pseudonym.
  58. Kennedy Report, Chapter 7.