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Chapter 3 — Ferryhouse

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Sexual abuse

256

The witness had difficulty recounting the abuse, and instead confirmed to the Committee the contents of the written statement that he had provided, which contained further detail about the sexual abuse that he alleged against Br Lazarro.

257

The witness was complimentary about the Resident Manager, despite the punishment he said that he received. He liked Fr Rafaele, and felt pleased that he had got rid of the offending Brother as quickly as he did.

258

Fr Matthew Gaffney, Provincial of the Rosminians, made a written response to these allegations on behalf of the Order in 2001. He stated that ‘the passage of time since the event described ... make it impossible for me either to respond to them or to investigate them adequately ...’. However, he added that ‘if the allegations of sexual abuse made by the complainant are true, the abuse was shameful and horrific, and I should apologise for the terrible injury he must have suffered’.

259

In the time between the writing of that statement and the hearing of the complainant’s evidence, the Rome files came to light, containing documents which identified Br Lazarro as an abuser. As a result of this, the Order changed their response. At the commencement of his cross-examination of the complainant, counsel for the Rosminians said: We accept what you have said, we trust the truth of it completely. There is one very big thing which you have done today ... and it is a testament to the pain you suffered and others with you.

260

Most of the other former residents who referred to Br Lazarro did so in the context of physical abuse. However, one resident present in the School in the late 1950s recalled one occasion when another Brother instructed him to fetch the leather strap: I ran over to the office and I ran into the room, into the office; when I went into the office Br Lazarro was sitting down with a boy on his lap, a young boy ... he was only probably 10/11 ... he shouted at me, "what are you doing in here, what are you doing in here?" I said "Brother Donato36 sent me over for the leather, he wants to slap [a boy]". He gave me the leather and said “I will see you afterwards.”

261

Staff members who served in Ferryhouse at the time of Br Lazarro’s departure were unable to remember the circumstances of his leaving, which suggests that there was secrecy about the matter. It is nevertheless surprising that, in a small community, a sudden departure would not have generated a great deal of interest. Moreover, Fr Lucca’s letter cited above refers to talk and ‘admiratio’,37 suggesting there was indeed curiosity about the departure.

262

In reply to an internal Rosminian survey, other members of the Order who were not in the School at the time recalled how they heard about the Br Lazarro episode. One priest, who was appointed teacher in Glencomeragh in the mid-1960s, stated in his questionnaire that he heard that Br Lazarro had been involved in improper behaviour and that the Rector, Fr Rafaele, was suspicious. Similarly, another priest described a conversation that he had with members of the Institute in the early 1960s, when he was a student in Glencomeragh, in which it was mentioned that Br Lazarro and Br Mario ‘were somehow implicated with some boys at Ferryhouse’.

263

It is unclear from the documentation whether Br Lazarro was assigned to work directly with the boys or for the staff.

264

In the case of Br Mateo,38 he was given a warning for sexually abusing children in Upton and transferred to a post at Omeath that did not bring him in contact with boys. The Rector of Omeath, Fr Lucio, was given instructions to be ‘vigilant’.

265

Fr Lucio was still Rector when Br Lazarro was sent to Omeath, although he was replaced a few months after the transfer of Br Lazarro.

266

When Br Lazarro joined Br Mateo in the early 1960s, there were two sexual abusers working in Omeath.

267

The Order was unsure how to respond to allegations of sexual misconduct by Br Lazarro but, once the correspondence in the Rome files was found, the Order accepted unreservedly the truth of what the former resident said and apologised to him. Although there is some doubt as to whether the two offenders worked together, it was particularly reckless to have two known sexual abusers working in proximity in an institution like Omeath.

268

Br Fausto was discovered to be sexually abusing boys in the mid-1950s, while he was serving in Upton. He was moved to Ferryhouse and his record card indicates that he was transferred ‘during year’. His position in Ferryhouse was that of assistant superintendent of the boys’ kitchen. He was transferred to Glencomeragh in the early 1960s. The account of how he was discovered to be a sexual abuser is told in the Upton section.

269

Br Mario was transferred to Upton in the mid-1950s. In the early 1960s, he was sent to Ferryhouse, where he was appointed to an administrative role. He was discovered to have been sexually abusing boys during his posting in Ferryhouse in the early 1960s, to where he had been transferred following his term in Upton. Once again, Br Alfonso, himself then serving in Ferryhouse, was the discoverer. The full details of this case are given above, in the Rome files section.

270

Following the disclosure of sexual abuse perpetrated in 1979 by Br Bruno, Fr Stefano, having consulted the Provincial of the Order, made a decision to inform the Department of Education. He spoke to Mr Black,40 an official in the Department dealing with industrial schools, early in 1980. No contemporary written evidence of this reporting has been found and furnished to the Commission.


Footnotes
  1. This is a pseudonym.
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  3. This is a pseudonym.
  4. This is a pseudonym.
  5. This is a pseudonym.
  6. Set out in full in Volume I.
  7. This is a pseudonym.
  8. This is a pseudonym.
  9. This is a pseudonym.
  10. This is a pseudonym.
  11. Br Valerio did not give evidence to the Committee; he lives abroad.
  12. This is a pseudonym.
  13. This is a pseudonym.
  14. This is a pseudonym.
  15. This is a pseudonym.
  16. This is a pseudonym.
  17. This is a pseudonym.
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  19. This is believed to be a reference to the Upton punishment book.
  20. This is a pseudonym.
  21. This is a pseudonym.
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  33. This is a pseudonym.
  34. This is a pseudonym.
  35. This is a pseudonym.
  36. This is a pseudonym.
  37. Latin for surprise and wonder.
  38. This is a pseudonym.
  39. This is a pseudonym.
  40. This is a pseudonym.
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  49. This is a pseudonym.
  50. Bríd Fahey Bates, The Institute of Charity: Rosminians. Their Irish Story 1860–2003 (Dublin: Ashfield Press Publishing Services, 2003), pp 399–405.
  51. Brid Fahey Bates, p 401.
  52. Cussen Report; p 53.
  53. Cussen Report, p 54
  54. Cussen Report, p 55
  55. Cussen Report, p 52.
  56. Cussen Report, p 49.
  57. This is a pseudonym.
  58. Kennedy Report, Chapter 7.