- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 7 — Goldenbridge
BackPhysical abuse
In addition, the Department of Education issued circulars and guidelines to Industrial School Managers, indicating that corporal punishment must always be kept within the bounds set down by the Regulations and must never be used excessively. Circular 11/1946 stated: Corporal punishment should be resorted to only where other forms of punishment have been found unsuccessful as a means of correction. It should be administered only for grave transgressions, and in no circumstances for mere failure at school lessons or industrial training.
The Circular went on to state that punishment should be confined to slapping on the hand with a light cane or strap, and that this should only be administered by the Resident Manager or by a member of staff specifically authorised by him. It added that ‘any form of corporal punishment not in accordance with the terms of this circular is strictly prohibited’.
The Sisters of Mercy say that the general prevalence of corporal punishment in schools during this period is a factor which should be taken into account when determining whether corporal punishment was excessive or abusive. The regulations quoted above were drawn up at a time when corporal punishment was even more prevalent and yet the authorities recognised the need to make rules to protect children in care.
Punishment book
The regulations required that a punishment book be maintained and ‘laid before the inspector when he visits.’
The Investigation Committee has seen no evidence of any punishment book in Goldenbridge. There is no reference to it in any of the documentation furnished to the Investigation Committee, nor is any reference made to it by the Department of Education inspector who visited Goldenbridge on regular occasions.
The evidence heard by the Investigation Committee broadly grouped the complaints about physical punishment under three headings. They were: Formal beatings, where the children who had been singled out for punishment were lined up and beaten with a stick. This usually took place late at night, on a landing outside the nuns’ rooms or cells. Beatings given for specific ‘offences’ such as bed-wetting, or failure to work fast enough at making rosary beads. These also were usually administered on the landing. Informal beatings, where lay staff and nuns administered corporal punishment on the spot for trivial reasons or even for no reason. The formal beatings: the implement used
The formal beatings were administered with an implement that Sr Alida called ‘a slapper’ and the girls called a stick. Several witnesses gave a description of it. One witness, who was in Goldenbridge in the 1950s and early 1960s, told the Committee that it was a stick that a carpenter had made for Sr Alida. She described it as a flat stick, rounded off at the end, and varnished.
Another complainant described the stick used by Sr Alida in some detail: The stick, in my opinion, was about a foot and a half long, about that length (indicating), it had rounding sort of ends, it was about an inch and a half thick and the width of it was about two inches. It was dark brown in colour ... It often reminds me of what I perceived to see as a hurl now with rounding ends but a bit thicker.
Sr Alida also gave a detailed description of it: I used a slapper. I have never used a cane, there was never a cane used in the School in my time, neither was there a leather strap. The slapper I had, there was only one in the house and I don’t think anybody else used it except myself, it was made of polished wood and it was about 15 inches long. It was rolled at the end and was about half an inch thick in the middle, maybe less. I calculated that it never marked or cut anybody but I would agree that it hurt because I got it on the knuckles myself, when if a child pulled her hand away it came down on my hands; so I know what it was like. I wish I’d never had to use it or I wish I was never in that situation with any child, but that’s the situation I was in.
She added that she never saw anybody else use her slapper except for Sr Venetia. She said, ‘Lay people could give a clout with their hand but that would be the most that I would see them doing’. She said that no lay person ever beat the children, as far as she knew, but left it for her to do.
Sr Alida was inconsistent in her recollection of beating children on the landing. Initially, she recalled children being left on the landing for punishment, although not in relation to bed-wetting or bead-making. Later, when questioned by counsel for some complainants, she said that this was more a feature of Sr Bianca’s time, and that she had no real memory of that being a feature of her time there. She said that, although she could remember chastising a child on the landing, it was not on a regular basis.
Many complainants spoke of the ordeal of being sent to the landing outside the nuns’ rooms for punishment. The system was initiated by Sr Bianca, and was also a feature of life during Sr Alida’s time. Children who had done something that the staff deemed to be wrong were told they were to be punished that evening. They had to line up on the landing at bedtime, after they had changed into their nightclothes, and wait to be beaten. The landing was cold and dark. A witness described the location: ... where we used to have to wait was off Sacred Heart dormitory and there was steps down and there was a big gap and there was a statue. The nuns used to sleep in kind of an alcove off the landing and the nun would come up and hit us, hit me.
Many complainants told the Committee how they stood sometimes for hours in the cold with bare feet. They were not permitted to sit down. Some of them described this waiting as worse than the beating itself.
One complainant in Goldenbridge from 1950s to the early 1960s said that, after Sr Alida became Resident Manager: ... she took over and you were put on the landing when you wet the bed or when you did anything else bold, but mainly for wetting the bed. I was all the time one of those people. She would leave you on the landing until she was ready to come up and smack you, and you could be there for a long time.
She explained: To me, I think we waited two or three hours sometimes. We were just there, it really got late and we were falling asleep, and pushing one another when we heard her coming. You heard her coming eventually, but it wasn’t only an hour or a half an hour, she would never come too soon it was always like you were there for ever, it seemed like forever ... it wasn’t in her office, we were hit on the landing, smacked on the landing ... just her stick, the one she had everywhere with her. She just used to just bash you, just literally turn you around and wallop you. Sometimes she would hold out your hand, it depended.
Footnotes
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- Irish Journal of Medical Science 1939, and 1938 textbooks on the care of young children published in Britain.
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- General Inspection Reports 1953, 1954.
- General Inspection Reports 1955, 1956, 1957, 1958, 1959, 1960, 1962, 1963.
- General Inspection Reports 1955, 1957, 1958, 1959, 1960.