Chapter 10 — Carriglea

Physical abuse

Similar criticisms were made during the Visitation the following year, in terms of the lack of suitable activities for the boys. The Visitor was disturbed to see the boys ‘sitting or lying on the concrete yard for long periods when they could be playing in the field if games were organised for them’. Supervision of the boys was too lax and they could slip away all too easily with the result that ‘a few were caught acting immorally some time back in the garden’. The Visitor suggested that monitors be placed in the toilet area and that a tighter rein be kept on the boys. It seemed the task of supervision was left entirely to one Brother, namely the Sub-Superior, Br Rene, who was at this stage under considerable pressure. The Visitor was oblivious to the toll this was taking on Br Rene, as he noted that Br Rene ‘seems to enjoy it and does not ask for any relief’. It was also clear that Br Rene exercised a favourable influence over the boys, as ‘the nice, friendly spirit of the boys is attributed mainly to his influence on them. The ex-pupils appeal to him too when they need a friend’.

In fact, the Visitation Report of 1943 painted an extraordinarily grim picture of the ability of many of the Brothers in Carriglea to carry out any duties at all. In a Community of eight Brothers and two Coadjutor Brothers, five Brothers were identified as too old or unwell to regularly carry out their religious observances. Of the remaining five Brothers, the Superior was identified as being unwell and was replaced the following year because of ill-health. The long-suffering Br Rene was indeed almost alone in running this large Institution.

The one area of the School that appeared to work well was the farm, which was consistently praised by Visitors and which was in the charge of Br Destry8 from the mid-1930s until the mid-1940s. He did not offer training in farm work, except for 10 to 12 boys who were needed for the efficient running of the farm. In this respect, Carriglea differed from many other industrial schools, as it did not use the farm as a means of keeping boys occupied.

In 1944, Br Bryant was appointed Superior. He was 67 years of age. The same complaint regarding the lack of purposeful activities for the boys was once more repeated in the Visitation Report of 1944. The problems had been identified before and yet nobody, either in the Institution or in the Provincial Council, was prepared to address them. In the meantime, the Institution was heading for a complete breakdown in order.

By 1945, Br Rene had spent 24 years in Carriglea, holding the position of Superior for three years and Sub-Superior for a further six years. He requested a transfer to a day school, and was moved to a school outside Dublin.

Br Rene was deeply unhappy in the Congregation and requested dispensations on a number of occasions, all of which were refused.

It would appear from the documents that a request for a dispensation precipitated his transfer from Carriglea, and that the transfer was regarded as a solution to the problem. Whilst still in his next post after leaving Carriglea, Br Rene made a heartfelt plea for a dispensation in October 1946. He was at this stage almost 50 years old and had spent over 30 years with the Christian Brothers. Having spent most of his life with the Congregation, this could not have been an easy decision for him. He stated in a letter to the Br Superior that he had remained with the Congregation for so long to comply with his late mother’s wishes. He wrote: Success in striving towards our salvation is incompatible with unbroken unhappiness and agony of mind. This has been my condition so long that I can’t endure it any more and I am convinced that a complete mental breakdown is not far off. The strain is unbearable. Your reference to my work in Carriglea is kind. It is true that charitable people give me credit for what I can lay no claim to. I spent years at a work for which I was as qualified as a dock labourer – in fact probably less so. It is well known that only the useless ones of the Congregation found a place in the industrial schools. Therefore I can make no claim to merit because of the time I was there. In fact the years I spent there are an additional cause of regret to me due to my total unsuitability for a work requiring very special qualities of mind and character. Despite the opinions of at least some kindly people I know myself to have been a hopeless failure and one who should never have been placed over such unfortunate boys for whom only the best is good enough.

The Brother Provincial wrote to the Superior General on receipt of this letter. He believed that Br Rene was suffering from depression and that this was the impetus behind his application. He indicated that it was not the first time Br Rene had submitted an application and that, in the past, the matter had been defused by writing to him or meeting with him. He suggested that either a friend within the Congregation be requested to have a sympathetic talk with him, or that his application be forwarded to Rome in the likelihood that it would be refused. Br Rene’s application was unsuccessful.

Not to be deterred, Br Rene submitted a further application in May 1947. On this occasion, the Superior General of the General Council forwarded the application to Rome. In the covering letter, the Superior General stated that Br Rene was not a very well-educated man but that he had worked hard in industrial schools. He wrote that Br Rene suffered from depression and had taken to applying for dispensations when feeling gloomy. A sympathetic ear usually brought him around. The Superior General suggested that, if Br Rene was advised by the powers in Rome to remain in his vocation, he would abide by that decision.

As anticipated, the application was refused but the ploy did not have the desired effect. Br Rene was resolute in his determination to leave the Congregation. He wrote to the Superior General in June 1947 on receipt of the refusal of his application. He blamed his inability to articulate convincingly his reasons for seeking the dispensation for the refusal. He made a further poignant attempt to set out his reasons for making the request. He stated that he was profoundly unhappy and was in a constant state of anxiety and worry. He feared that he was on the brink of a nervous breakdown, having lived with this torturous state of mind for over 30 years. He argued that he was and always had been a hopeless failure at his work and that he lacked the ability to teach. He described himself as ‘a misfit in life’, becoming increasingly reclusive. He added: To my years in Carriglea I attribute my broken health principally and any thought of renewing contact with residential school work would only hasten the breakdown which I so much dread. Tis not that I despise such work, though this is the all too common attitude of the would-be snobs of the Congregation who regard such work and the men who do it as beneath them.

He was fully aware of the hardship he would face on leaving the Congregation, having spent most of his life there, but had no doubt whatsoever that it was the lesser of two evils. He literally begged the Superior General to accede to his request. His plea fell on deaf ears and, once more, his request was refused.

Br Rene accepted the decision of the General Council but his personal torment and anguish did not subside. He made a further plea five years later, at the age of 55. He referred to a previous letter from the Vicar General of the General Council and wrote: My devotion to duty to which you so kindly refer actually did much harm. Lacking every qualification for the work in Carriglea I had recourse to harshness and severity. As a result many of the past pupils have lost the faith and some are active, capable and influential communists. When these become sufficiently vocal it may be some help to the Brothers if they can say concerning me and in defence of the Congregation he is not in the Order now. I recall the relief it was to the Brothers to be able to say this about another ... years ago when a Dáil deputy spoke bitterly of the punishment he received in school from the man concerned. My utter failure in Carriglea caused me great remorse. Having no fitness for the work it was only to be expected that my efforts would result in failure and harm.

He received a reply from the Vicar General, a copy of which is not available, but it is clear from the subsequent letter of Br Rene that he was advised to discuss the matter with a priest. In Br Rene’s final appeal, dated 12th June 1952, he stated that he had first sought the advice of a priest on the matter some 30 years previously, even before he had taken his final vows, and had frequently sought the counsel of priests since. He stated: I have been told I am not normal and the attitude of others convinces me that there is considerable support for this opinion. It may account to some extent for my perplexity and unhappiness as it may be the consequence of years of effort to deal with work for which I was not fitted.

The Vicar General responded on 24th June 1952, informing Br Rene that his application had been submitted to the Sacred Congregation of Religious in Rome and that they had decided that he should remain in the Congregation. He commended Br Rene on his splendid work within the Congregation. The Vicar General conceded that ‘the nervous tension from which you have been suffering is admittedly a sore trial’, but assured him that such anguish was not confined to those within the religious community. He concluded that Br Rene should accept with resignation the decision made by his representatives. In doing so you will find your peace of mind restored and your happiness here as well as hereafter assured. Do not attempt becoming a judge of your own case. That would be the height of folly.

At this stage, Br Rene seems to have accepted his fate, and there is no record of any further applications seeking a dispensation. He remained with the Congregation until his death in the 1970s.