- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 11 — Glin
BackThe move to Glin
From 1936 until 1966, Glin had eight Resident Managers, three of whom served terms of six years.
Religious Congregations’ evidence
Br Jules1 was appointed Resident Manager in the early 1950s. He abolished the separate post of Disciplinarian and assumed the duties himself. In an internal Christian Brothers interview that he gave, he recalled in relation to discipline: There were no written rules. There was a general understanding of rules, passed on from year to year. I never saw the “Rules and Regulations for the Industrial Schools”.
Br Jules1 was appointed Resident Manager in the early 1950s. He abolished the separate post of Disciplinarian and assumed the duties himself. In an internal Christian Brothers interview that he gave, he recalled in relation to discipline: There were no written rules. There was a general understanding of rules, passed on from year to year. I never saw the “Rules and Regulations for the Industrial Schools”.
Br Coyan,2 speaking about his experiences in Glin, recalled Br Jules and his attitude to corporal punishment in the School: Well we had strict and firm orders from Br Jules, he was the boss and the principal. We were not to punish a young fella, if any young fella became troublesome, he was to be sent to him. I remember that occasion when I had the run in with [a boy], it was reported to him and he met me the next morning and he ate me for dead and I said sorry I lost my temper and that’s that.
Br Coyan,2 speaking about his experiences in Glin, recalled Br Jules and his attitude to corporal punishment in the School: Well we had strict and firm orders from Br Jules, he was the boss and the principal. We were not to punish a young fella, if any young fella became troublesome, he was to be sent to him. I remember that occasion when I had the run in with [a boy], it was reported to him and he met me the next morning and he ate me for dead and I said sorry I lost my temper and that’s that.
In 1955, the Visitor remarked, ‘There is a homely spirit prevailing in our Glin Industrial School that could hardly be attained in a very large school’. The post of Disciplinarian was never reinstated in Glin, and subsequent Resident Managers continued with this regime. Br Hugues3 replaced Br Jules as Resident Manager in the late 1950s and was considered kind and considerate towards the boys. A Visitor’s Report stated: when the Superior came last Summer a number of boys took to running away although they had been kindly treated. It appears that this phase is rather common at change of Superior. Now all have settled down again ... The Superior is kind and considerate towards the boys and the boys respond well and seem to be quite happy and friendly. The Superior is not a believer in rigorous discipline.
In 1955, the Visitor remarked, ‘There is a homely spirit prevailing in our Glin Industrial School that could hardly be attained in a very large school’. The post of Disciplinarian was never reinstated in Glin, and subsequent Resident Managers continued with this regime. Br Hugues3 replaced Br Jules as Resident Manager in the late 1950s and was considered kind and considerate towards the boys. A Visitor’s Report stated: when the Superior came last Summer a number of boys took to running away although they had been kindly treated. It appears that this phase is rather common at change of Superior. Now all have settled down again ... The Superior is kind and considerate towards the boys and the boys respond well and seem to be quite happy and friendly. The Superior is not a believer in rigorous discipline.
Br Hugues continued to be viewed as a successful Resident Manager in Glin and, in 1961, the Visitor reported that he was: a man of happy disposition, gentle, kind and self-sacrificing and not easily perturbed. He seems to possess the qualities which contribute to the efficient running of the school and the happiness of the Brothers and boys.
Br Hugues continued to be viewed as a successful Resident Manager in Glin and, in 1961, the Visitor reported that he was: a man of happy disposition, gentle, kind and self-sacrificing and not easily perturbed. He seems to possess the qualities which contribute to the efficient running of the school and the happiness of the Brothers and boys.
The Visitor in 1962 remarked that the Superior was: very highly appreciated by each and every member of the community for his evenness of disposition, his sense of fairness to the boys and to the Brothers ... He is very kind to the boys and they appreciate this as shown by the good spirit in the place.
The Visitor in 1962 remarked that the Superior was: very highly appreciated by each and every member of the community for his evenness of disposition, his sense of fairness to the boys and to the Brothers ... He is very kind to the boys and they appreciate this as shown by the good spirit in the place.
In 1964, the Visitor singled out Br Hugues for his ‘efficiency, self-sacrifice, kindness to all and devotedness to duty ...’.
In 1964, the Visitor singled out Br Hugues for his ‘efficiency, self-sacrifice, kindness to all and devotedness to duty ...’.
It would appear that from the early 1950s the regime was less strict in Glin than in some other Christian Brothers’ schools, and the influence of a kinder and more efficient Resident Manager had a lasting effect on the ethos of the School. However, the accommodation of the School in a former Victorian workhouse meant that what improvements were effected were offset by the unsuitability of the building for its purpose.
It would appear that from the early 1950s the regime was less strict in Glin than in some other Christian Brothers’ schools, and the influence of a kinder and more efficient Resident Manager had a lasting effect on the ethos of the School. However, the accommodation of the School in a former Victorian workhouse meant that what improvements were effected were offset by the unsuitability of the building for its purpose.
Footnotes
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- Fr Flanagan was an Irish priest who lived and worked in the United States. He opened his first boys’ home in 1917, which later moved to another location and became known as ‘Boys Town’. He became an acknowledged expert in the field of childcare. He visited Ireland in 1946.
- This is a pseudonym.
- For a full discussion of Father Flanagan’s visit to Ireland see Dáire Keogh ‘There’s no such thing as a bad boy’: Fr Flanagan’s visit to Ireland, 1946, History IRELAND, 12, 1 (Spring 2004) 29-32 and the discussion of his article by Eoin O’Sullivan and Mary Raftery in the letters section of History IRELAND 12,4 (Winter 2004)
- Fr Flanagan was influenced by Walter Mahon-Smith’s book, I did penal servitude, published anonymously.
- This is a pseudonym.
- Dr Anna McCabe was the Department of Education Inspector for most of the relevant period. See Department of Education chapter for a discussion of her role and performance.
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- This is the English version of Mr O Siochfhradha
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- This is the Irish version of Mr Sugrue
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- Note there is no indication from the correspondence dealing with the matter that anyone was sent down to investigate the matter. The discovery indicates that the matter was dealt with entirely by correspondence.
- ‘Strong hand’ in Irish.
- This is a pseudonym.
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- Provided in the research paper produced by John McCormack cfc.