- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 11 — Glin
BackEvidence from representatives of the survivor groups
When he got back to America, Fr Flanagan spoke about it to the American Press. The matter was raised in the Dáil in a debate on 23rd July 1946.
Physical abuse
When he got back to America, Fr Flanagan spoke about it to the American Press. The matter was raised in the Dáil in a debate on 23rd July 1946.
Mr Seán Brady TD asked the Minister for Justice, Mr Boland: whether his attention has been drawn to criticisms of the prison and Borstal systems in this country reported to have been made by Monsignor Flanagan during his recent visit and published in the Irish newspapers, and to similar criticisms made on his return to the United States which were published in the New York Press on the 17th July, 1946 and whether he has any statement to make.
Mr Seán Brady TD asked the Minister for Justice, Mr Boland: whether his attention has been drawn to criticisms of the prison and Borstal systems in this country reported to have been made by Monsignor Flanagan during his recent visit and published in the Irish newspapers, and to similar criticisms made on his return to the United States which were published in the New York Press on the 17th July, 1946 and whether he has any statement to make.
Mr Boland replied: My attention has been drawn to the criticisms referred to. During his recent stay in this country Monsignor Flanagan did not see and did not ask to see any of the prisons or the Borstal institutions. I am surprised that in these circumstances an ecclesiastic of his standing should have thought it proper to describe in such offensive and intemperate language conditions about which he has no firsthand knowledge.
Mr Boland replied: My attention has been drawn to the criticisms referred to. During his recent stay in this country Monsignor Flanagan did not see and did not ask to see any of the prisons or the Borstal institutions. I am surprised that in these circumstances an ecclesiastic of his standing should have thought it proper to describe in such offensive and intemperate language conditions about which he has no firsthand knowledge.
Mr Flanagan TD asked if the Minister was ‘... aware of the fact that Monsignor Flanagan did not make these statements without very good foundation and very good reason for them’.
Mr Flanagan TD asked if the Minister was ‘... aware of the fact that Monsignor Flanagan did not make these statements without very good foundation and very good reason for them’.
Mr Brady TD asked ‘if his attention has been drawn to a statement made by Monsignor Flanagan and published in the American Press, that physical punishment, including the cat o’ nine tails, the rod, and the fist, is used in reform schools both here and in Northern Ireland’.
Mr Brady TD asked ‘if his attention has been drawn to a statement made by Monsignor Flanagan and published in the American Press, that physical punishment, including the cat o’ nine tails, the rod, and the fist, is used in reform schools both here and in Northern Ireland’.
The Minister replied: I have a cutting from a paper which contains a statement to that effect. I was not disposed to take any notice of what Monsignor Flanagan said while he was in this country, because his statements were so exaggerated that I did not think people would attach any importance to them. When, however, on his return to America he continues to make use of statements of this kind, I feel it is time that somebody should reply ...
The Minister replied: I have a cutting from a paper which contains a statement to that effect. I was not disposed to take any notice of what Monsignor Flanagan said while he was in this country, because his statements were so exaggerated that I did not think people would attach any importance to them. When, however, on his return to America he continues to make use of statements of this kind, I feel it is time that somebody should reply ...
After an interruption, he continued: All I have got to say is that these schools are under the management of religious Orders, who are self-effacing people, and who do not require any commendation from me.
After an interruption, he continued: All I have got to say is that these schools are under the management of religious Orders, who are self-effacing people, and who do not require any commendation from me.
The Minister chose to attack the man who had attacked the system. His support for the religious Orders closed the debate.
Footnotes
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- Fr Flanagan was an Irish priest who lived and worked in the United States. He opened his first boys’ home in 1917, which later moved to another location and became known as ‘Boys Town’. He became an acknowledged expert in the field of childcare. He visited Ireland in 1946.
- This is a pseudonym.
- For a full discussion of Father Flanagan’s visit to Ireland see Dáire Keogh ‘There’s no such thing as a bad boy’: Fr Flanagan’s visit to Ireland, 1946, History IRELAND, 12, 1 (Spring 2004) 29-32 and the discussion of his article by Eoin O’Sullivan and Mary Raftery in the letters section of History IRELAND 12,4 (Winter 2004)
- Fr Flanagan was influenced by Walter Mahon-Smith’s book, I did penal servitude, published anonymously.
- This is a pseudonym.
- Dr Anna McCabe was the Department of Education Inspector for most of the relevant period. See Department of Education chapter for a discussion of her role and performance.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is a pseudonym.
- This is the English version of Mr O Siochfhradha
- This is a pseudonym.
- This is the Irish version of Mr Sugrue
- This is a pseudonym.
- Note there is no indication from the correspondence dealing with the matter that anyone was sent down to investigate the matter. The discovery indicates that the matter was dealt with entirely by correspondence.
- ‘Strong hand’ in Irish.
- This is a pseudonym.
- This is a pseudonym.
- Provided in the research paper produced by John McCormack cfc.