Chapter 7 — Artane

Sexual abuse

One ex-staff member, Br Saber,64 spoke of the importance of the boys’ sodality introduced by the Resident Manager which met once a week: During my ten years there, there was no case against – of sexual abuse brought against a Brother. I would say due to, I suppose, the group that were there and due to the sodality and that the boss was conscious of it and that he would keep an eye out for it and ask the lads. He was an active man, he would come there, he would walk the dormitories at night, he would be around. He had his ear to the ground. Br Dennet was the same. There were Brothers there who knew more about institutes than I did, the younger Brothers. All we thought of was keeping them occupied, taking them out to games, taking them to circuses, you know.

The sodality gave an opportunity for boys to talk informally to the Resident Manager and this led to the discovery of sexual abuse.

Some years later, in a letter dated 19th November 1958 to the Superior following a Visitation, the author strongly recommended the establishment of a sodality or the introduction of the Legion of Mary for the boys: I understand there was a sodality in the past but that it was abused in some way. Therefore in introducing such a sodality again it would have to be done with discretion and I think it would be better for a member of the staff to introduce and look after it rather than the Superior.

It is possible that the level of sexual abuse in Artane in 1944 was an aberration, but it is also possible that discontinuing the informal contact between the Superior and the boys resulted in such behaviour going undetected in subsequent years.

Br Lancelin came under suspicion of sexual involvement with boys while he was in Artane in 1944 and was transferred to Carriglea. His personal card stated: Suspicion had been aroused by a tendency to particular friendship with a boy in Artane.

In Carriglea, sexual abuse was disclosed and several boys furnished written statements accusing Br Lancelin of ‘immoral conduct’. (These allegations are dealt with in more detail in the Carriglea chapter.) The complaints were investigated by the Brother Provincial, who referred the matter to the General Council. When the case came to trial before the General Council, Br Lancelin admitted to the offences and pleaded guilty. The personal card made reference to one of the offences committed saying, ‘One offence occurred on Xmas. day 1944, though he made vows on Xmas. morning’.

The General Council voted unanimously to dismiss him from the Congregation in 1945. Again, this Brother was not a finally professed member but rather a temporarily professed Brother and so dispensation from vows was not an issue.

Br Laurent said that he recalled Br Lancelin leaving Artane, but he did not know the reason for his transfer and had not heard his name mentioned in connection with child abuse. The Department of Education records indicated that Carriglea was this Brother’s last teaching post.

In the early 1950s, a complaint of sexual abuse was made against Br Gaillard, who was then teaching in a north Dublin primary school. This Brother had taught in Artane in the mid-1940s. There is no documentary evidence of complaints against this Brother in Artane, although he did apply for a transfer from there due to ‘conscientious reasons’.

The complaint was made by the father of a boy who reported to the Superior that this Brother was abusing his son and up to 12 other boys in the primary school. The abuse took place in the Brother’s private room, where he sat the boys on his lap and fondled their private parts. Br Gaillard received a Canonical Warning and was transferred to another Christian Brothers’ primary school, where he remained for three years. In the mid-1950s, he wrote to the Superior General, voluntarily seeking a dispensation from his vows on the basis that he was unable to prevent himself from interfering with boys. In this letter he wrote: I received a Canonical Warning for interfering with boys. I cannot overcome it. I have tried it for three years and it is worse I am getting. I just find it impossible to stand in front of a class as a Christian Brother.

Br Gaillard was granted a dispensation a month later, and shortly thereafter took up a teaching post at another school, where he stayed for two and a half years.

In the late 1950s, the Provincial of the Christian Brothers wrote to the manager of another school in the west of Ireland who had sought a reference in respect of Mr Gaillard. The Provincial was frank about his history of sexual abuse. He referred to his ‘interference (morally) with boys’ and felt that he could not write a reference for him. Notwithstanding this setback, Mr Gaillard was still able to continue teaching until his retirement in the mid-1980s. He did two short periods of teaching in rural schools, both of which commenced and ended in the middle of school terms, which is unusual and which might imply removal for misconduct. Br Laurent, who was on the staff of Artane at the time, told the Investigation Committee that he knew Br Gaillard, but had never heard of him having any involvement with abuse in Artane.

In conclusion: Br Gaillard was transferred within the Congregation, notwithstanding a history of abuse. His letter seeking dispensation could not be clearer in underlining the danger he posed to children. By being granted a dispensation from vows, he left the Congregation apparently in good standing. He was able to move into a teaching job immediately on leaving the Congregation. The Provincial, when asked directly for a reference, was not afraid to identify him as a danger to children, but there is no evidence that he took steps to notify other schools or the Department of Education. Despite the employment pattern of this man prior to 1960, there are no known complaints about his later career.

Br Fremont taught in Artane in the early 1950s, and was later found to have sexually abused boys in a Christian Brothers’ school in the Midlands. In the late 1950s, the mother of a boy in the School made a complaint about Br Fremont to the Superior of the School. From a report written by the Superior to the Provincial Council, it appears that Br Fremont got boys to expose their private parts and he also exposed himself to them. The Superior questioned him about these incidents, and he admitted that they were true.

The Superior referred the matter to the Provincial Council of St Mary’s Province. A member of the Provincial Council then interviewed Br Fremont. In the course of this interview, the Brother, when questioned about whether he had abused boys in Artane, admitted that he had once interfered with a boy in Artane, and that in another school where he had been teaching there had also been an incident. He further admitted that the sexual abuse in the Midlands school had taken place. This case was considered so bad that the unanimous decision of the Council was to dismiss him, but he was given the option of voluntarily seeking a dispensation from his vows, which he exercised. The dispensation was accordingly granted.