Chapter 7 — Artane

Sexual abuse

The complainant confined his allegations of sexual abuse to two Brothers and spoke positively about others.

This complainant’s allegations are, at least in part, confirmed by Br Dennis’s admissions to the Gardaí. The Investigation Committee had the benefit of being able to hear the Brother’s evidence at an oral hearing but, at the time when the complaint was heard, Br Dennis had not yet given evidence and the complainant was subjected to a rigorous cross-examination by the Christian Brothers, without any reference to the information they had. If Br Dennis had not been able to attend and give evidence, valuable information would have been lost to the Inquiry.

A complainant resident in Artane during the late 1960s alleged sexual abuse by Br Etienne, which he said took place in the classroom and in the attic. He described an occasion when Br Etienne told him to stay behind in the classroom when the other boys left to go to the yard. The Brother closed the door and locked it. He went on to describe what happened: An item of furniture, to me it was either a cupboard with books or a piano or some sort of wooden structure was pulled from the wall, Br Etienne started kissing the back of my neck and ... My memories are just, well being put down, lying on my stomach; Br Etienne lying on top of me with my face sideways, kissing my neck, kissing the side of my face. I remember pain in my buttocks area, it was the pain of, like, somebody trying to enter. It ended with hot splashes on my back area, my bottom area. Then I was allowed to join the other boys in the yard.

The witness went on to say that his trousers were pulled down and his shirt lifted during this encounter. He said that Br Etienne was dressed in the usual long cassock and cummerbund and that, during the assault, he had his cassock open and his trousers down. He said that this happened a number of times in the classroom.

The complainant said that the sexual abuse also occurred in the attic of Artane: I remember being led up a stairs, it seemed to me an isolated stairs but as part of the building, the school area and the dorm area. I remember gas masks around and the attic was to me, enormous, it just seemed to go on forever. I remember a mattress and it was the same routine, but this time on a mattress.

The complainant said that this had occurred on more than one occasion. As to other memories of Br Etienne, he said: he was kind, I don’t ever remember being hit by him in class or anything like that ... He was my teacher. I don’t ever remember being actually physically smacked by him.

The witness remembered Br Etienne making contact with him when he was leaving Artane at nine years of age: I remember there was ten boys, about ten, could be more could be less, waiting in a waiting room for a minibus that was going to take us to [another Industrial School]. I remember him being sat in the waiting room and I remember him giving me a white prayer book which I took at the time, but eventually found out that on the inside it said ‘always keep our secret’.

When asked if he had any further contact with the Brother he said: I believe I had a letter from him about a year after or maybe even less, after I was in [Industrial School to which transferred], which asked me how I was getting on. The letter was actually read to me by one of the nuns, asking me how I was getting on, hope the nuns were looking after me and a p.s. again saying, ‘always keep our secret’.

The statement of the Congregation and a statement delivered by Br Etienne to the Investigation Committee denied that the complainant had been abused.

In a letter to Br Gibson dated October 2003, Br Etienne admitted to certain acts of sexual abuse of the complainant but denied that this happened in the classroom or in the attic. The admission by Br Etienne was sent to Br Gibson in the context of the complainant’s application to the Residential Institutions Redress Board. It was forwarded to the Commission by Br Gibson when he received it.

The letter stated: I can verify that he was sexually abused by me in Artane in the sixties. I also wish to state categorically that he is lying when he describes how he was abused. What he accuses me of never happened either in the classroom or in the attic nor anywhere else in the school. I never had a key to the attic and never attempted to bugger him.

The Brother gave no further information and, although he denied the details of the abuse as outlined by the complainant, he did not give details about the sexual abuse he was admitting to or how it had occurred.

Counsel for the Christian Brothers said that the Congregation did not consider it appropriate to test the credibility of a complainant in circumstances where the fact of abuse had been admitted. The Investigation Committee noted that the Christian Brothers made a statement some months before Br Etienne’s letter, saying: The Complainant makes allegations of abuse of a sexual nature on a number of occasions against [Br Etienne] ... For my own part I find the allegations difficult to accept. In particular where the Complainant alleges that on one occasion the abuse allegedly occurred in a classroom. The classrooms were very public places and I cannot accept that abuse of this nature was conducted in such a location.

This case again raises the issue of the value to the Inquiry of denials by the Congregation in circumstances where it did not make any proper enquiries of the alleged perpetrator. The Congregation’s position was unchanged until the hearing. In the subsequent submission prepared by the Congregation in response to the oral hearings, this case is included in the category of cases not specifically dealt with by the submission: The Congregation’s decision not to refer specifically to such allegations is not to be taken as an admission on its part that such allegations are true or accurate.

Counsel reiterated that a decision was made by the Congregation to send Brothers accused of criminal offences to their own solicitors to be separately represented, that the Congregation did not question these Brothers in relation to the allegations, and that they did not have access to Br Etienne’s statement as prepared through his own solicitors, when the Congregational statement was being prepared. It was a policy decision to have a dividing line in respect of those Brothers who were subject to the possibility of criminal prosecution.