Chapter 8 — Letterfrack

Physical abuse

Another witness described how Br Noreis directed boys to write down the names of those who engaged in sexual activity, and punished them as a group, if sufficient information was not given, by depriving them of the Saturday night film: Everyone got a sheet of paper and a pencil and we were told to write down if we knew of any boys who had been, shall we say, sexually active with any other boy. Well, I always wrote the same thing down; I don’t know what you mean. This always went on a Saturday night. You always missed out on the cinema, because that was the one day that we had a movie. After all these boys had done whatever writing they were doing the paper was collected and we were all sent off to the dormitories, and for the rest of the night you could hear the screaming where boys who had misbehaved were dragged down in their night clothes and flogged by Br Noreis. That went on quite often.

Another witness had his head shaved and was ‘sent to Coventry’ for a period that was to end when his hair grew back: what they decided to do instead of giving me a beating, they decided to cut all my hair off and keep all the other kids from speaking to me until it was grown back, and that is the way I remember Letterfrack.

The witness described how the other boys treated him: They weren’t allowed to speak to me, as I say, until my hair grew back, and then when I would be walking around the yard and that, the ball would be kicked – if they were playing football, the ball would be kicked at me, I would be ducking. I was never hurt by a ball or anything like that.

This lasted until his hair grew: ‘I don’t know how long but it felt like an awful long time’.

Another former resident explained: There was two things down there that you had to be aware of, was the bare and the baldier. The baldier was getting your hair cut off and getting it on the bare was getting it on the bare bum.

Punishments included beating with a leather on the bare buttocks. Brothers acknowledged that this happened, as is detailed in the section on respondent evidence. One respondent who gave evidence, however, did not recall beating boys on the bare buttocks, and conceded only that when he was beating a boy in a dormitory the latter’s nightshirt might have ridden up, but the beating ‘wasn’t on his bare buttocks to my knowledge’. He was referred to a statement he made to the Gardaí, in which he referred to his use of the leather: Yes, I did in class and in the yard. I used it mostly on the hand. I used it twice on the bare backside of a fella that I caught going into another fella’s bed at nights. I did not feel great about this beating it was part of the reason I left because I felt I was becoming brutalised.

The Brother denied that he used the word ‘bare’ in the statement he made to the Gardaí, stating that he did not read back over his statement before signing it.

Another witness expanded: Out to the wash hall that was a dreaded thing. There was a term there; you could get it on the bare. What it meant was you would have to pull your nightshirt up, bend over and it would be a cane or the leather strap and you would get it heftily on the bottom. You would suffer from it and it would be violent, there is no other way you could describe it. That’s what happened to me. I got it on the bare out there. You expected it once you got out there, lights out and into the wash hall. This is what you are going to get and this is what I got. I got it pretty violent out there.

Beating on the bare buttocks was not confined to the most serious offences, and one witness said it happened to him because he was talking in the dormitory at night.

Residents remembered head shaving and isolation as part of the punishment for absconding. One said: They didn’t get very far. One chap ... he got to Athlone. The police arrested him and brought him back. When you were brought back they cut all the hair off you and isolated you.

Another said: For instance, if the boys ran away they stood them up against the wall, cut all their hair off, shaved it and nobody could talk to them.

Respondent witnesses confirmed this. Br Dondre said that it was a recognised punishment and it was done in order to stigmatise them. Br Francois had a similar recollection. He saw it done and presumed it was a ‘badge of disgrace’.

In its Submission, the Congregation accepted that boys’ heads were shaved as a punishment: It would appear that this was a punishment which was confined to absconders though the Congregation acknowledges that it was an unacceptable form of punishment and deeply regrets that any boy’s head was shaved in this way.

Another form of punishment that was not in dispute was hosing boys with cold water. A resident in the 1950s said that Br Sorel punished bed-wetters by hosing them down. A similar punishment was described in the late 1960s for boys who had tried to abscond. Respondents confirmed this evidence. Br Sorel said that he did so for hygiene reasons, but he accepted that other Brothers used it as a punishment and that it was totally wrong. Responding to the suggestion that people were brought down and hosed as a punishment, not for the purposes of hygiene but as a specific punishment, he said: I think that was true in other case with some other Brothers, I think that was done as a punishment. I think it was totally wrong ... Looking back, the whole thing was horrific for me and I am sure it was for the boys.

Br Anatole accepted that absconders were still being hosed down in his time, the late 1960s: If a boy ran away. It hasn’t come up so far in the question. It was one of the routine punishments; if a boy ran away he might be hosed down in the shower room. There was a fire hose rolled up against the wall.