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Chapter 8 — Letterfrack

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Physical abuse

225

This lasted until his hair grew: ‘I don’t know how long but it felt like an awful long time’.

226

Another former resident explained: There was two things down there that you had to be aware of, was the bare and the baldier. The baldier was getting your hair cut off and getting it on the bare was getting it on the bare bum.

227

Punishments included beating with a leather on the bare buttocks. Brothers acknowledged that this happened, as is detailed in the section on respondent evidence. One respondent who gave evidence, however, did not recall beating boys on the bare buttocks, and conceded only that when he was beating a boy in a dormitory the latter’s nightshirt might have ridden up, but the beating ‘wasn’t on his bare buttocks to my knowledge’. He was referred to a statement he made to the Gardaí, in which he referred to his use of the leather: Yes, I did in class and in the yard. I used it mostly on the hand. I used it twice on the bare backside of a fella that I caught going into another fella’s bed at nights. I did not feel great about this beating it was part of the reason I left because I felt I was becoming brutalised.

228

The Brother denied that he used the word ‘bare’ in the statement he made to the Gardaí, stating that he did not read back over his statement before signing it.

229

Another witness expanded: Out to the wash hall that was a dreaded thing. There was a term there; you could get it on the bare. What it meant was you would have to pull your nightshirt up, bend over and it would be a cane or the leather strap and you would get it heftily on the bottom. You would suffer from it and it would be violent, there is no other way you could describe it. That’s what happened to me. I got it on the bare out there. You expected it once you got out there, lights out and into the wash hall. This is what you are going to get and this is what I got. I got it pretty violent out there.

230

Beating on the bare buttocks was not confined to the most serious offences, and one witness said it happened to him because he was talking in the dormitory at night.

231

Residents remembered head shaving and isolation as part of the punishment for absconding. One said: They didn’t get very far. One chap ... he got to Athlone. The police arrested him and brought him back. When you were brought back they cut all the hair off you and isolated you.

232

Another said: For instance, if the boys ran away they stood them up against the wall, cut all their hair off, shaved it and nobody could talk to them.

233

Respondent witnesses confirmed this. Br Dondre said that it was a recognised punishment and it was done in order to stigmatise them. Br Francois had a similar recollection. He saw it done and presumed it was a ‘badge of disgrace’.

234

In its Submission, the Congregation accepted that boys’ heads were shaved as a punishment: It would appear that this was a punishment which was confined to absconders though the Congregation acknowledges that it was an unacceptable form of punishment and deeply regrets that any boy’s head was shaved in this way.

235

Another form of punishment that was not in dispute was hosing boys with cold water. A resident in the 1950s said that Br Sorel punished bed-wetters by hosing them down. A similar punishment was described in the late 1960s for boys who had tried to abscond. Respondents confirmed this evidence. Br Sorel said that he did so for hygiene reasons, but he accepted that other Brothers used it as a punishment and that it was totally wrong. Responding to the suggestion that people were brought down and hosed as a punishment, not for the purposes of hygiene but as a specific punishment, he said: I think that was true in other case with some other Brothers, I think that was done as a punishment. I think it was totally wrong ... Looking back, the whole thing was horrific for me and I am sure it was for the boys.

236

Br Anatole accepted that absconders were still being hosed down in his time, the late 1960s: If a boy ran away. It hasn’t come up so far in the question. It was one of the routine punishments; if a boy ran away he might be hosed down in the shower room. There was a fire hose rolled up against the wall.

237

Br Dondre saw it happen once and did not approve of its use: The fire hose, I only ever saw it being used once. There were a couple of boys absconded and they were brought back. That night Br Anatole came to the dormitory and he took the two boys from the dormitory and put them into their bathing togs, they were taken from the dormitory and I went with them. I didn’t know what he was going to do; I didn’t know where he was bringing them. I followed them down to the yard, down the side of the kitchen and he took the fire hose off the wall and he hosed the two boys down with the fire hose. Then he gave it to me to continue on and I turned it off.

238

Br Iven also recalled an incident when absconders were hosed down when they were brought back to Letterfrack.

239

It was impossible to avoid punishment. One witness said, ‘If one of these guys got in a bad humour that was it. You were standing in the roadway, that was it’. Another resident was asked whether a boy could avoid beatings. He replied, ‘Not really, you couldn’t. Not in Letterfrack, you couldn’t. Not from certain Brothers, you could not’.


Footnotes
  1. Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
  2. This is a pseudonym.
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  6. Prior Park was a residential school run by the Christian Brothers near Bath, England.
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  12. This is a pseudonym. See also the Tralee chapter.
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  19. This document is undated, although the date ‘6th November 1964’ is crossed out.
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  32. See table at paragraph 3.20 .
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  36. This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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  58. Electricity Supply Board.
  59. See table at paragraph 8.21 .
  60. This is a pseudonym
  61. Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
  62. This is a pseudonym.
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  65. Gateways Chapter 3 goes into this in detail.