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Chapter 8 — Letterfrack

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Physical abuse

260

The Congregation stated that there are no surviving punishment books for the School, although they believe that at one stage they did exist.

261

The Congregation argued that their records show that the rules governing punishment were adhered to and that physical abusers were removed from the school when they were discovered. They summarised their position as follows: (a)The recommendation given was that each Brother was to reduce corporal punishment to a minimum in his class. (b)It was clearly stated that corporal punishment was not to be used for failure at lessons or during the religious instruction class. (c)Constant emphasis was laid on ensuring that proper comportment, gravity, and propriety were observed in the administration of corporal punishment. (d)Other forms of disapproval, from sarcasm to pushing a child away, were forbidden. (e)The only instrument of punishment authorised was the leather strap, and punishment could only be administered on the hand. (f)The authorized leather strap was to be kept in the teacher’s desk in the classroom.

262

In its Closing Submission, the Congregation stated: In light of all of the evidence, including the evidence of the respondents, it is accepted by the Congregation that, unfortunately there were incidents of excessive physical punishment. However it would appear that these were isolated incidents and it is submitted that the evidence does not support a finding that excessive severe punishment was routine or prevalent during the relevant period. However it is accepted that the evidence suggested that the regime of physical punishment in the 1940s was somewhat more severe than in the period subsequent to that when there were improvements in the general regime.

263

The evidence of former residents about the punishment regime in Letterfrack was substantially confirmed by respondent witnesses, and there was little dispute as to the punishments that were administered. There were fewer areas of dispute as between complainant and respondent witnesses than there were between complainants and the Congregation of the Christian Brothers. The Congregation acknowledged that there had been breaches of the rules as to corporal punishment, in respect of which they were apologetic, but adhered to the position that excesses were not the norm and that the regime, when considered in the proper historical context, was not an abusive one. Punishment that was excessive, arbitrary, uncontrolled and pervasive had an impact that was not limited to the particular incident or the particular recipient, but created a climate of fear and distrust throughout the Institution. The Congregation failed to consider the full extent and long-term impact of the corporal punishment regime in Letterfrack when coming to the conclusion outlined in its Final Submission.

264

1.Corporal punishment in Letterfrack was severe, excessive and pervasive, and created a climate of fear. 2.Corporal punishment was the primary method of control. It was used to express power and status and practically became a means of communication between Brothers and boys, and among the boys themselves. 3.It was impossible to avoid punishment, because it was frequently capricious, unfair and inconsistent. 4.Formal public punishments, and punishments within sight or hearing of others, left a deep and lasting impression on those present. Witnesses were still troubled by memories of seeing and hearing other boys being beaten. 5.The lack of supervision and control allowed Brothers to devise unusual punishments and there were sadistic elements to some of them. 6.The rules on corporal punishment were disregarded and no punishment book was kept, which meant that Brothers were not made accountable for the punishments they administered. 7.The Congregation did not carry out proper investigations of cases of physical abuse. It did not impose sanctions on Brothers who were guilty of brutal assaults. It did not seek to enforce either the Department’s or its own rules that governed corporal punishment. 8.The Department of Education was at fault in failing to ensure that the statutory punishment book was properly maintained and reviewed at every Inspection. 9.The Department was also at fault, in the one documented case that came to its attention, when it accepted an implausible explanation that was contrary to the information the Inspector had been given. 10.In dealing with cases of excessive punishment, protection of the boys was not a priority for the Congregation and, because the Department left supervision and control entirely to local management the children were left without protection.

Sexual abuse in Letterfrack

265

The recorded information about sexual abuse in Letterfrack during the relevant period can be outlined as follows.

266

Br Dax spent 14 years working in Letterfrack over two periods between the early 1960s and the mid-1970s. He pleaded guilty to sample charges of indecent assault and buggery of boys in Letterfrack. He was sentenced to terms of imprisonment. Four of the victims for the criminal prosecutions also gave evidence to this Committee. Br Dax remains a member of the Congregation.

267

Br Anatole was a member of the Congregation for over 20 years, until he applied for and was granted a dispensation from his vows in the early 1980s. He pleaded guilty to sample counts of indecent assault in respect of three boys during his period in Letterfrack. He received a suspended sentence.

268

The disclosed documents record allegations in the 1930s that a Brother was engaging in sexual misconduct with boys and is an example of how such a complaint was handled.

269

The Provincial received an anonymous letter of accusation from ‘a friend of the school’. How he responded is not recorded but, as appears below, he may have passed it to a deputy to follow up. A second letter from the same source galvanised him into action. On the day he received it, he sent the Brother against whom the allegations had been made a typewritten transcript and requested an urgent response. The letter writer asked the Provincial to change this Brother for the sake of the morals of the boys: I wrote just two weeks ago telling you that something was happening in the school with the Brother ... it has come to my notice that some of the boys were looking through the partition ... and saw a boy on his lap, etc. which has caused a great comment. I would not like it to get around outside. I believe this is not the first time.

270

The Provincial did not conceal his disquiet. Having set out a transcription of the anonymous letter, he wrote to Br Piperel: These recurring warnings are causing me grave anxiety. Taken in connection with what did happen between you and boys on a previous occasion there is quite justifiable cause for all my anxiety. Has anything wrong, such as is described in the above letter, taken place between you and a boy, or boys? The matter is so grave, and is fraught with such serious consequences to you, to the Institution and to the Congregation, that I require you to be very open and candid with me. Please let me have a letter from you by return.

271

In the course of a three-page, handwritten letter, Br Piperel set out his defence. He began by recalling that a Visitor had mentioned the matter to him previously and that it was only when the Visitor had left that he remembered the occasion. The inference was that, following receipt of the first letter, the Provincial asked the Visitor to raise the matter with Br Piperel in Letterfrack, and the latter had denied any knowledge of it.

272

His explanation was that, three weeks previously, one of the boys in the School brought him a message from the Gardaí in Letterfrack village: While I was wording a reply the boy remained in the room, and as I wanted him to understand the message he was quite close to me while I was writing. After finishing I told the boy to re-arrange the desks, which were out of order after the Drawing. All this took only about seven or eight minutes ... After dinner I met this same boy and he brought with him another boy whom he stated was calling him names because he was doing messages for me to-day. Although the door of the schoolroom was open the boy looked through the partition while I was writing the message. I asked him why he called the boy names and he stated he only did that to get the other boy into a row. He then stated that he had been quite mistaken and I punished him. Both boys were emphatic about anything having happened. I can understand other boys exaggerating on this and probably making some statement to some individual in the premises.

273

Br Piperel claimed that one of the lay staff in the School had a motive for having him removed from the Institution and would have been pleased to get him into trouble, thereby implying that he was the anonymous friend of the School who had written to the Provincial.

274

The Brother’s reply should have given rise to even greater concern on the part of the Provincial, but instead it seems to have been taken as a complete refutation of the charges of impropriety. The mystery in the case was how the letter of response could have given any reassurance.


Footnotes
  1. Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
  2. This is a pseudonym.
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  6. Prior Park was a residential school run by the Christian Brothers near Bath, England.
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  12. This is a pseudonym. See also the Tralee chapter.
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  19. This document is undated, although the date ‘6th November 1964’ is crossed out.
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  32. See table at paragraph 3.20 .
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  36. This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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  58. Electricity Supply Board.
  59. See table at paragraph 8.21 .
  60. This is a pseudonym
  61. Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
  62. This is a pseudonym.
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  65. Gateways Chapter 3 goes into this in detail.