- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 8 — Letterfrack
BackSexual abuse in Letterfrack
The evidence of this witness was that Br Dax would ask him to stay behind after the milking was done. He said that Br Dax started kissing and fondling him and then he had to ‘touch him up’. This happened about three times a week until he was released. On one occasion, the witness attempted to stop Br Dax by cutting himself with a knife. Br Dax panicked and, when the Resident Manager asked what happened, he told him that the witness had slipped. The witness said that, following his discharge from Letterfrack, Br Dax visited him at home and attempted to abuse him there but he was able to resist.
During Br Dax’s own hearing before the Committee, he stated that he was in charge of the poultry farm and went there daily to attend the chickens and hens. He also stated that he abused boys in the poultry shed, as he was fairly safe from detection there.
He said that he did not have anything to do with the cows or sheep, but the poultry operation was in the same area and boys would occasionally come after their milking duties to help him.
Br Dax was not questioned by the Congregation on this issue at his hearing.
The Congregation in its final Submission to the Investigation Committee said that the conviction of Br Dax spoke for itself and they did not wish to make any submissions on the extent of the sexual abuse committed by him. They did, however, express reservations about the evidence of this complainant, which they believed showed how a false allegation could be made on the basis of information obtained from sources other than the witness’s own experience.
The Congregation maintained this position even after it heard the evidence of Br Dax and in circumstances where it did not examine him on the extent of his duties outside of the kitchen. It appears that the Congregation relied on their own records to dispute the evidence of this complainant, even when those records were disproved by the respondent himself.
Another complainant who was resident for two years in the early 1960s was also one of the individuals Br Dax admitted sexually abusing. Br Dax pleaded guilty to indecently assaulting this man. The complainant gave evidence that he worked in the kitchen and that Br Dax fondled him and pushed up against him while masturbating himself. The abuse was carried out by Br Dax under the guise of his wiping something off the complainant’s ‘cowman’s coat’, during which time Br Dax pushed up against him and fondled his chest and grabbed his shoulders and masturbated. The boys would put on this coat when requested by Br Dax to fetch milk. The complainant stated that putting on the coat ‘meant at the time he wanted to masturbate’.
Another ex-resident, who was there in the late 1960s and who worked in the kitchen, said that Br Dax was prone to violent mood swings, one moment he would be nice and give the boys cake and sweets, the next he would beat them unmercifully. He recalled one incident of sexual abuse which occurred in the back kitchen, where Br Dax attempted to abuse him but which the complainant fought off by throwing boiling water at him.
Counsel for Br Dax did not ask any questions of this witness. In his response to the Committee he adopted his Garda Statement in which he stated, ‘I honestly can’t remember the incident ... or the boy himself’.
Another man who worked in the kitchen as a tea boy in the late 1960s said that, when everybody was gone from the refectory, the tea boys would wash the pots before leaving. On one occasion, Br Dax asked him to stay back after everybody else had left. Br Dax calmly poured a cup of tea, then took his penis out and forced the boy to give him oral sex: He sat me down, made me a cup of tea, well, poured a cup of tea, and then he took his penis out ... And he pushed my head down on to his lap, and I had to give him oral sex ... I got back up, sat up straight and he started opening my trousers then, but I wouldn’t, so I resisted him. He got angry with me then and he smacked me with a teapot. There was a teapot and he just hit me on the head.
The complainant never went back to the kitchen again.
Another ex-resident in respect of whom Br Dax pleaded guilty was too upset to go into detail about the abuse suffered at the hands of Br Dax and asked that the Committee accept his Garda statement and the response to that statement as his evidence, which the Committee agreed to do.
In his statement the complainant said that he worked in the kitchen in Letterfrack alongside two other boys. He said that Br Dax would get him on his own and that he would ask the complainant to masturbate him with his hand first to get him an erection and then he would try to rape him. He recalled two specific instances where Br Dax penetrated him. He said that the abuse always took place on Saturday evenings before tea.
Br Dax would organise matters so that there would be just one boy there at that time of the evening. He suspected that Br Dax was abusing other boys, because there were a number of boys who refused to work in the kitchen. However, he said that he never discussed the abuse with anyone because he was afraid of Br Dax. Br Dax would beat and hit him, often for no reason, and the boys were terrified of him.
After he was raped the second time he refused to work in the kitchen. He ran away and as punishment he was banned from working in the kitchen: To work in the kitchen was thought to be a privilege although in fact it was the worse possible place to be if you were sexually abused by Br Dax.
Footnotes
- Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
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- Prior Park was a residential school run by the Christian Brothers near Bath, England.
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- This is a pseudonym. See also the Tralee chapter.
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- This document is undated, although the date ‘6th November 1964’ is crossed out.
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- See table at paragraph 3.20 .
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- This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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- Electricity Supply Board.
- See table at paragraph 8.21 .
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- Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
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- Gateways Chapter 3 goes into this in detail.