- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 8 — Letterfrack
BackSexual abuse in Letterfrack
Another ex-resident in respect of whom Br Dax pleaded guilty was too upset to go into detail about the abuse suffered at the hands of Br Dax and asked that the Committee accept his Garda statement and the response to that statement as his evidence, which the Committee agreed to do.
In his statement the complainant said that he worked in the kitchen in Letterfrack alongside two other boys. He said that Br Dax would get him on his own and that he would ask the complainant to masturbate him with his hand first to get him an erection and then he would try to rape him. He recalled two specific instances where Br Dax penetrated him. He said that the abuse always took place on Saturday evenings before tea.
Br Dax would organise matters so that there would be just one boy there at that time of the evening. He suspected that Br Dax was abusing other boys, because there were a number of boys who refused to work in the kitchen. However, he said that he never discussed the abuse with anyone because he was afraid of Br Dax. Br Dax would beat and hit him, often for no reason, and the boys were terrified of him.
After he was raped the second time he refused to work in the kitchen. He ran away and as punishment he was banned from working in the kitchen: To work in the kitchen was thought to be a privilege although in fact it was the worse possible place to be if you were sexually abused by Br Dax.
In his response statement, Br Dax adopted a Garda Statement in which he admitted fondling the complainant and forcing him to engage in masturbation. He accepted that he might also have asked the complainant to ‘kiss his penis’. He also accepted that he raped him although he could not recall how many times this had occurred. He did not recall digitally penetrating the complainant but accepted that it might have occurred, and he accepted that the abuse could have happened in a room off the kitchen.
The Congregation’s response to the statement of this complainant did not focus on the admitted facts of the abuse, but instead concentrated on the areas of minor inconsistencies, such as the discrepancies in the age of the complainant at the time of the alleged abuse and details about his work in the kitchen.
Another ex-pupil who gave evidence worked on the poultry farm with Br Dax. He said he enjoyed the work there because he had a great deal of freedom as Br Dax also worked in the kitchen. He got on well with Br Dax to a point but he was sexually abused by him.
He said that Br Dax slept in a room next to his dormitory and on Saturday mornings he would be required to clean this room.
The complainant stated that for about 10 weeks he was abused by Br Dax on Saturday mornings while he cleaned the room. He stated that Br Dax would rub talcum powder around his neck whilst ‘kissing you like you were a girl’. The complainant recalled that: ... he’d lie on top of me and sexually ... he would have his penis between your buttocks and moving himself about and ejaculated and that’s it.
He said that Br Dax also abused him in a room in the monastery, which was used for incubating the chicks. On one occasion when Br Dax was abusing him he said that a Brother, he thinks it was Br Noreis, knocked at the window to get Br Dax to stop: Br Dax is kind of loving me, like, arms around me, loving me inside in the room and I think it was Br Noreis, knocks at the window. It was like a mild reprimand, a little joke and it stopped ... Nothing serious, like, but what he was doing you would have some explaining. Like, if I got a child now or I got a young fellow. I keep saying a child because we were children down there.
The abuse continued until the complainant threatened to tell a local priest. Br Dax did not react in any way other than to stop his abuse. The complainant could never bring himself to tell the priest of what had happened to him. The Investigation Committee found the complainant’s account of sitting in a shed outside the priest’s house, trying to work up the courage to tell somebody, moving: I would be fearful of saying it, of the consequences. I would be fearful of the consequences. Even if he believed me about what was taking place, there is no reason for me to suspect that he is going to act on it. Like, who is going to challenge – like, what is he going to do? Who am I, as a child, am I – am I going to put this particular Christian Brother and the good name of the Christian Brothers in jeopardy by what this man is doing to me of a Saturday in his room? I have the good sense to know that. But at the same time I used to get excited. Now, I went down there about five times down to his house but I never went to the door. But I feel that if he had probably come out to the door I might have gone over and said something and blurted it out and lived with it or whatever. It didn’t happen. It stopped with Br Dax and I worked with Br Dax after that until I left.
He would not have been able to complain to the Superior: I got on very well with Br Guillaume. No, I would have been embarrassed to go to Br Guillaume . I would have been embarrassed to go to Br Guillaume . None of us lads ever spoke about these things. They don’t actually talk about it now, believe it or not. They only talk in general ways. People don’t go into detail about it. Br Guillaume, no, I never did. I liked Br Guillaume.
During cross-examination, counsel for the Congregation made much of the fact that Br Dax never slept in a room adjacent to the dormitory. However, in his own evidence, Br Dax stated that he spent the first two years in such a room. Br Dax admitted that he possibly did abuse the complainant on the poultry farm and in the room adjacent to the dormitory. It is inexplicable why the Congregation would seek to undermine a bona fide witness by challenging evidence that was subsequently confirmed by the respondent himself.
None of the individual respondents who gave evidence to the Committee of having worked alongside Br Dax suspected that he was an abuser.
Br Dondre described Br Dax as follows: He was a sort of a witty sort of person, he liked having a laugh. He liked joking. He took his job; he took the kitchen thing very serious. He invited me in a couple of times to test the food, to taste it and that, yes. Didn’t see much of him because when he was on duty, when he was doing the kitchen work, I was doing something else. As a Community man, well, as a Community, the Brothers saw very little of each other in Letterfrack.
Footnotes
- Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
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- Prior Park was a residential school run by the Christian Brothers near Bath, England.
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- This document is undated, although the date ‘6th November 1964’ is crossed out.
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- See table at paragraph 3.20 .
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- This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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- Electricity Supply Board.
- See table at paragraph 8.21 .
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- Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
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- Gateways Chapter 3 goes into this in detail.