- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 8 — Letterfrack
BackSexual abuse in Letterfrack
The Provincial replied that the letter was very distressing, and he thought Br Adrien deserved a Canonical Warning for his disobedience and acceded to the request that his transfer should go ahead. Br Adrien was transferred to St Joseph’s School for Deaf Boys in Cabra, and was subsequently transferred to a number of different schools, including Artane. He was back in Letterfrack in the late 1960s for a short period.
Whilst the nature of the conduct that made this Brother ‘dangerous’ and ‘having a detrimental effect on the behaviour of the boys’ was not set out, the implication was clear. No witnesses complained of being abused by him in Letterfrack but, during his subsequent career in Artane, he was accused of sexual abuse of boys. He was urgently removed from Artane when the Chaplain reported complaints by a boy to the management. He appears to have received no Canonical Warning for his behaviour in Artane. Following a period of work in St Joseph’s School for Deaf Boys in Cabra, he was once again dispatched to Letterfrack. After leaving Letterfrack for the second time in 1968, Br Adrien worked in a number of locations before he returned to Baldoyle in the late 1990s.
In view of the history of this Brother in Letterfrack, he should not have been transferred to a school for deaf children. Following the discovery of serious sexual abuse in Artane, his subsequent transfers to the place where his behaviour was first recorded was indicative of the Congregation’s priorities. If protection of children had been even a remote consideration, these transfers would not have occurred.
Br Didier taught in Letterfrack for 10 months in the late 1950s, and was then transferred to St Patrick’s in Marino. A year and half later, he left Marino under a cloud and was transferred to Colaiste Mhuire. He was given a Canonical Warning in 1960 on account of his “interfering incorrectly” with boys who had been in his class. He was advised that the object of the warning was so that he would not fall into that fault again: After consultation with the Provincial Council I have decided to give you a canonical warning on account of your interfering incorrectly with boys who had been in your class. The object of this warning is that you will not fall into this fault again.
There was no explanation for the short duration of his service in Letterfrack notwithstanding his position as teacher. He taught in five more schools.
Br Dax was convicted of sexually abusing 25 former pupils, some of whom gave evidence to the Investigation Committee.
During the course of Br Dax’s evidence to the Investigation Committee, counsel for Br Dax told the Committee that Br Dax accepted that he was guilty in respect of further charges.
Br Dax worked in Letterfrack for two periods, from the late 1950s to the mid-1970s, having previously spent over five years in St Joseph’s School for Deaf Boys, Cabra. He was in charge of the kitchen and the poultry farm and also did relief work for other Brothers from time to time, which sometimes involved supervising the dormitories. For the first two years of his time in the School, he slept in a room adjacent to the dormitory. He accepted that, with one exception, his abusive activity spanned nearly the entirety of his period in the school. This exception was for a period of two years, and was due to the influence of his Confessor, who made clear to him the sinfulness of his conduct. However, he relapsed as soon as this priest was transferred.
Br Dax told the Committee that he started sexually abusing children approximately six months after his arrival in the School. He said it started ‘with immodest touching and eventually leading to buggery’.
The abuse generally took place in the kitchen area, the poultry farm or the boiler room. He accepted during cross-examination that it could also have taken place in the room adjacent to the dormitory or in the incubator room in the monastery.
Although he admitted raping and fondling boys, he preferred to reserve his position on whether he masturbated them, forced them to masturbate him or engaged in oral sex.
He said that he would abuse the same children regularly and that, at any one period in his career in the School, he could have been abusing a number of children at the same time. The abuse would often continue until the particular boy left the School. He accepted that he would often keep boys behind after work for the express purpose of abusing them. As to the frequency of his assaults, he accepted the suggestion that he would have raped some boys once or maybe twice a week for a prolonged period of time.
Br Dax described how he would select his victims. He said that he did not have a favourite type of boy who he would be more likely to abuse. Indeed, he was unable to tell the Committee why he picked on some boys rather than others, other than to say that it was simply a matter of convenience for him. He did not appear to have engaged in a policy of risk assessment. He simply abused the children that he had regular contact with.
He said that he had nothing to do with the allocation of the boys to their chores as this was done by the Disciplinarian. He was asked whether the boys ever objected to him and he replied that they did not, although he did recall a number of boys who asked him to stop. He said that, when this happened, he would stop. On further questioning, however, he admitted that the main reason for stopping was the boys’ leaving Letterfrack or moving to a different trade.
Br Dax was asked about the extent to which other people knew of his activities. He said that, as far as he was aware, no adults other than his Confessor were aware of his activities, although he accepted that the children who worked in the kitchen would have known about them. He also accepted that it was possible that a wider pool of children would have been aware of his inclinations. He was also asked about his awareness of the risk of detection. He said he could not recall taking any specific steps to avoid detection. He was asked how he avoided being caught and told the Committee that he could not put his finger on the reason but he thought the fact that he worked alone in the kitchen was a factor. He was also isolated from other members of the Community due to the nature of his work. By virtue of the fact that he cooked for the boys, he himself never attended a Community meal in the 15 years he spent in Letterfrack.
Footnotes
- Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
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- Prior Park was a residential school run by the Christian Brothers near Bath, England.
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- This document is undated, although the date ‘6th November 1964’ is crossed out.
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- See table at paragraph 3.20 .
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- This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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- Electricity Supply Board.
- See table at paragraph 8.21 .
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- Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
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- Gateways Chapter 3 goes into this in detail.