- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 8 — Letterfrack
BackSexual abuse in Letterfrack
To explain his being sent to Letterfrack, the Christian Brothers’ Opening Statement commented that the Leadership Team that dealt with the complaints had been replaced in 1966, and only one member of the original team remained on the new team which made the appointment to Letterfrack. The Brother’s personal file ‘appears not to have been consulted when his appointment in Letterfrack was decided upon’. Finally, it says that there were no records on file of complaints in Letterfrack.
Br Karel was the subject of a complaint of sexual abuse of boys when he was in Artane in the early 1960s. It was alleged that he had put his hand under the boys’ bedclothes and touched them in the genital area. The Resident Manager investigated the allegation and referred the matter to the Provincial. The Provincial interviewed Br Karel, who denied the allegations. Br Karel remained in Artane for some time after these allegations were made, and he was then transferred to a day school outside Dublin. Br Karel testified that he had previously sought a transfer and he did not know whether he was transferred because of the allegation or because of his request.
The matter was never pursued by the Provincial and so the situation remained that Br Karel was either guilty of serious offences or that a number of boys had made the gravest false allegations. This was a situation that urgently needed to be resolved but the matter went no further.
Br Karel was later moved to Letterfrack.
The Christian Brothers explained his appointment on the fact that the Provincial Leadership of 1960 to 1966 had been totally replaced in 1972, and no search in his personal files had been made: ‘Consequently, no memory of the original offence existed’. The Congregation noted that, while there were allegations against this man in respect of his time in Letterfrack, there were no contemporary complaints of abuse there.
The Congregation responded to allegations of sexual abuse by transferring Brs Benoit and Karel to day schools and after a period of 10 years they were sent to Letterfrack. The explanation offered in the Brothers’ Submission was that it was an administrative accident. The suggestion that the Congregation would make an appointment to a senior position in an industrial school without reference to the Brother’s recent history or to his personal file is incomprehensible. Failure in all these respects by the senior management of the Congregation ignored the safety of the children and the requirement of good management in the institution. A record of sexual abuse would have precluded appointment to a residential school if protecting the boys was the priority.
Br Dacian was a similar case to the two cited above and the consequences of the Congregation’s failure to act to protect children when the first allegation arose were felt for many years by children in different schools. An account of his activities is set out in full in the chapter of this report dealing with St Joseph’s Industrial School, Salthill.
Br Dacian was the subject of a complaint of sexual abuse in the early 1960s in Salthill. He was transferred from Galway to a day school in Dublin and was later sent to serve in Letterfrack in the 1970s.
In a letter to the Superior General, the Provincial in Salthill elaborated on the allegation. A child awoke to find someone with his hand inside his pyjamas. Although it was dark the boy identified the person as Br Dacian by his voice and size. Br Dacian admitted doing this, but offered the defence that he was checking to see if the child, who was a known bed-wetter, had wet his bed. The Provincial continued, ‘It is apparent that this does not explain everything’. A letter sent three days later to the Superior of the School noted that he was sorry for the lapse of Br Dacian and that all the members of the Council thought that a change was necessary for him, as ‘no doubt some of the boys know of this lapse’.
Br Dacian was moved to a school in Dublin less than five months later. He stayed there for nearly 10 years before being moved to Letterfrack.
He spent a year in Letterfrack before moving to another day school in Dublin where he taught for over 10 years. Br Dacian admitted sexually assaulting a boy in this day school and he had to be transferred out of it in the early 1980s. Although it did not emerge until some five years later, another allegation that abuse had occurred at the same time was made by a pupil in an Irish College where Br Dacian was working during that summer.
After his removal from the Dublin day school, he received counselling from a Jesuit priest. This priest gave a somewhat qualified reassurance to the Leadership of the Congregation. He stated that he ‘was confident that there is no risk of a recurrence of such an event in the near future by which I mean over the next few years he has had a severe shock’.
Br Dacian was appointed Principal of a rural school in 1984 less than a year after his removal from the Dublin school but, once again, he had to be removed from his position because of his sexual abuse of a young boy in 1987.
He moved to England and, although he continued as a member of the Congregation, he was, according to a letter written in 1994 by Br Travis,54 the Provincial, to a concerned teacher from the Dublin school, no longer involved in any ministry that brought him into contact with children.
The Christian Brothers’ Opening Statement once more offered the explanation that the Provincial Council from 1960 to 1966 had been totally replaced by a new Council who had no knowledge of the original complaint when the transfer to Letterfrack was made, ‘Hence, Br Dacian was sent to Letterfrack without any knowledge of the previous complaint on the part of the new council’.
Footnotes
- Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
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- Prior Park was a residential school run by the Christian Brothers near Bath, England.
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- This document is undated, although the date ‘6th November 1964’ is crossed out.
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- See table at paragraph 3.20 .
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- This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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- Electricity Supply Board.
- See table at paragraph 8.21 .
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- Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
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- Gateways Chapter 3 goes into this in detail.