Chapter 8 — Letterfrack

Neglect

In 1950, the Visitor commented on the large number of boys (46) on the farm, noting the ‘large number compared with the number in the establishment. As all the work is spade work, that number is required’.

The Interdepartmental Committee reported that the main occupational work carried on by the boys was farming. It stated that ‘a fully qualified instructor should be available to give vocational training in woodwork and carpentry, particularly to the large number of inmates from town and city areas who [were] unlikely to seek farm work on discharge’.

Ex-residents who spoke to the Committee were critical of the work they were required to do on a daily basis in Letterfrack, and were dismissive of the idea that it could ever be described as ‘training’.

One former resident present in the late 1960s, when asked whether he learned a trade in Letterfrack, said ‘if you call dragging a bag of turf around a bog or going around stamping silage’.

Another resident from the late 1960s said that he did not learn a trade, he spent his time either darning socks or working in the fields and bogs. He said his work on the farm was all labour, pulling turnips, planting, digging etc. He was never involved with the cows or the pigs or anything like that.

The farm made a healthy profit almost every year, which was paid into the school accounts. It is not possible to determine how the farm income or profits were calculated or whether the School received the full benefit of the income generated. It did benefit to a significant extent, however, and the money from the farm kept the School solvent for much of the 1940s and 1950s.

Letterfrack was an industrial school and its avowed purpose was to provide industrial training and, if it was incapable of doing that, its function should have been re-assessed.

The majority of children were assigned to the farm at some time. The conditions in which the children worked and the tasks they were expected to perform were far in excess of what could be described as ‘helping out’ on the farm and could not be described as training. Complainants spoke of being used as slave-labour on the farm.

In their Opening Statement for Letterfrack the Christian Brothers stated that the most common health problems in the School were outbreaks of measles and the ‘flu. There was a nurse employed and she resided in the infirmary which was located on the hillside above the School. There was a large proportion of very young boys in Letterfrack until 1954, and they would have required greater medical care than the boys in senior schools such as Artane.

The presence of a nurse appears to have ensured a higher standard of care than that available in other institutions.

In their Opening Statement the Christian Brothers provided details of deaths that had occurred in the school from 1940 to 1970. This showed a total of 15 deaths of boys during the relevant period. A peak occurred in 1941/1942, when seven of these deaths were recorded. The cause of death was stated to be consumption (tuberculosis) in five of these cases, and tuberculosis and pneumonia in the other two.

The annals for Letterfrack showed that there was a strong musical tradition in the School throughout the 1940s and 1950s, which appeared to decline from the mid-1960s. Plays, concerts and musicals were performed annually and were well attended by the local people. These performances were also used to raise funds for the School.

Team games did not appear to have been a significant feature of life in Letterfrack although, from the late 1950s, there were occasional references to boys entering handball and boxing competitions.

A film projector was installed in the school hall in 1948. From that year onwards, films were shown, although one Visitor expressed reservations at temporarily professed Brothers attending such performances: Whatever about the desirability of providing such entertainment for the boys and the people of the district, I think that the young brothers of T[emporary] P[rofession] should not be allowed to attend.

Despite the injunction against interaction with seculars, the local people appeared to be quite an important part of the life of the School, and attended functions there regularly.