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Chapter 8 — Letterfrack

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Emotional abuse

722

It is clear from the Department of Education files that parents initiated the efforts to secure release of their children. Once this process started, there was a system in place whereby reports were sought by the Department from the School and the Gardaí. No particular weight was attached to any report, and the Department occasionally overrode the views of both the School and the Gardaí. Children whose parents did not take steps to have them released do not appear to have been considered for discharge, as there is no evidence from the files that cases were reviewed by the Department other than in the manner outlined above. The fundamental unfairness of incarcerating a child for six years or more was never addressed by the Department of Education or by the Congregation. Applications by parents were dealt with on a case-by-case basis, and those children whose parents did not take this initiative were left to serve out their full sentence without remission. If this was a child-centred service, there would have been on-going assessment by the Resident Manager as to whether the child’s best interests were being served by continuing in the school. No such assessment took place.

723

The climate of fear has been described earlier in this chapter, in the context of punishment and bed-wetting, but it also had consequences for the emotional well-being of the children.

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It was well illustrated by a number of the former residents. One resident present in the late 1950s and early 1960s said: From the time you went into that you lived in fear, you were just constantly terrified. You lived in fear all the time in that school, you didn’t know when you were going to get it, what Brother was going to give it to you, you just lived in fear in that school.

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Another former resident described the sense of fear: What happened was when I went down there first I was a nervous wreck, as any child would be. You are going down here and I have never experienced a regime like it that was going on in the place. It was awful, it was very very cold, it was very very lonely, but the worst thing about it all, it was so scary.

726

This sense of fear was often heightened by the manner in which punishment could be deferred by the Brothers. One resident present in the late 1960s described it as follows: I think one of the worst things in a sense, in one way it would be as well if they were to give you a beating and get it over there and then, but you had the thing of various times, “I’ll see you after” ... Sometimes they would leave this for days and you think they were after forgetting and then they would pounce on you.

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Another complainant present in the late 1950s remembered one particular Brother who often deferred punishment: Br Noreis was his own judge, jury and executioner. His favourite thing would be “I will see you later”. Sometimes you were lucky and he meant shortly later and it was over and done with, sometimes you were unlucky and it could be a week later and during that week you walked around terrified you never knew when that – well, for want of a better word, when the hand was going to come down and grab you, then you were brought into the library ... we were in a home where the children there were put in for various reasons, criminal or because they had no one to look after then. We got sent there to be educated and looked after, fed nourished, I won’t say loved, but looked after; we got none of that.

728

Violence was a feature of life and was reflected in bullying. This ranged from schoolyard bullying to bullying at meal times and, at the extreme end of the spectrum, peer sexual abuse. One resident from the late 1960s described the bullying: ... you had to fight for survival because there was a lot of bullying and a lot of stuff going on. You had to be on your guard all the time because there was bigger kids and stronger kids, different kids and different types. Rough kids and bad kids; there was all different types. Yes, it was dog eat dog. It was survival, you had to do everything to survive, you know. You had to fight, scratch, you had to do everything for survival. There was no love or affection or caring from anyone, you know. And there was no one to talk to, you just had to form your own way of survival.

729

Another resident from the early 1960s told the Investigation Committee: when I got down to Letterfrack, needless to say, I was very very scared. Now I am not going to ... I am no angel, never have been, I was a scamp, if you like on the streets at the time, so my father always called it to me anyway, black sheep of the family, but I know in my heart and soul this is not about what I had done. It was the way I was treated in there and I was treated awful, I was starved, I was in rags. I felt I was bullied from the moment I went down until a couple of months, or a couple of weeks before I went out.

730

There was a lot of bullying over food. For many years the system of food allocation was that a number of boys would be seated at each table. Food would be delivered to the table, and the boys themselves would divide it up. This had the unfortunate consequence that younger, smaller or more inexperienced boys received less than other boys. One former resident from the early 1960s described his experiences in this regard as follows: Well, you will always get a bully like, even to this day and age you will always have a bully in school. You will always have one boy that would be that bit more dominant over certain young fellows. You’d get a certain thing on your plate, a hard boiled egg might be on your plate or vice versa, that was a luxury to get a hard boiled egg and he would just take it off you, something like that.

731

Two Brothers, Brs Dondre and Karel, who were present in the early 1970s, told the Investigation Committee that there was a lot of bullying by bigger boys on the younger boys during their time in Letterfrack.

732

The remoteness of the School, the high pupil-staff ratio, the failure of Managers and staff to care for the individual needs of the children, the high levels of discipline and punishment as well as the consequent atmosphere of fear meant that Letterfrack was for many children a very lonely place. Despite all the hustle and bustle, many boys lived in fear, both of staff and each other. This meant that they were reluctant to form close friendships out of fear of being seen as weak or giving another boy a hold over them. A recurring theme in the evidence was this lack of friendships. A number of individuals told how they carried this fear of forming personal attachments with them into adult life.

733

One former resident stated, ‘I have no male friends in the world, I am frightened of them – what do they want off me?’

734

As already stated, a number of Brothers were unhappy and isolated in Letterfrack. The burden of work fell on the shoulders of a few, and this had its own implications for how they treated the children. Some former residents described how some members of staff were kind to them at times but the mood could change in an instant. One former resident described this as follows: When they took the humour, they would show you, what do you call it, an act of kindness and you got kind of swallowed by this in some ways and you thought – you could get the off day like Telfour or Curtis would show you some act of kindness and next of all they just turn. There was a lot of Jeckyl and Hyde with them.

735

Another former resident made a similar point: Some of them they would like you one minute and you would be getting on, and the next minute, they would just bring you down. You put a curtain up in front of them.

736

Br Dondre described how younger boys could cling to him for protection. However, this natural yearning for love and attention was something that was taken advantage of by a number of sexual abusers. One such acknowledged abuser (Br Anatole) testified that he viewed his relationship with one of his victims as one of affection and closeness.


Footnotes
  1. Letterfrack Industrial School, Report on archival material held at Cluain Mhuire, by Bernard Dunleavy BL (2001).
  2. This is a pseudonym.
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  5. This is a pseudonym.
  6. Prior Park was a residential school run by the Christian Brothers near Bath, England.
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  12. This is a pseudonym. See also the Tralee chapter.
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  19. This document is undated, although the date ‘6th November 1964’ is crossed out.
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  32. See table at paragraph 3.20 .
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  36. This information is taken from a report compiled for the Christian Brothers by Michael Bruton in relation to Letterfrack in 2001.
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  58. Electricity Supply Board.
  59. See table at paragraph 8.21 .
  60. This is a pseudonym
  61. Cross-reference to CB General Chapter where notes that this arrangement was with the agreement of the Department of Education.
  62. This is a pseudonym.
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  65. Gateways Chapter 3 goes into this in detail.