Chapter 2 — Upton

Sexual abuse

The Order was aware of the damage caused to victims of sexual abuse. Although the Provincial and Superior General were critical of the offender in this case, they did not take steps to prevent further injury or harm being perpetrated on other victims. Although Fr Santino was known to have sexually abused children for many years in his first posting, he was transferred to another post where he repeated the abuse. He was transferred because of fear that there might be a police investigation and without regard for the safety of children. The next move took him out of the United Kingdom and brought him to Ireland, again for the purpose of obviating investigation. It is clear that Fr Santino’s conduct in each of his postings in Britain was criminal, and that he offended repeatedly to the knowledge of his superiors. His transfer from one English parish to another was irresponsible. The Order was aware of the risk that he posed and of the damaging impact of his behaviour on his victims. The transfer to Ireland was for the purpose of Fr Santino’s spending a short penitential stay in Mount Melleray. It was obvious that full information should have been given to the Abbot so that careful supervision could be exercised, but there is no evidence that such steps were taken and he remained in the monastery for a period of 10 years. Assigning Fr Santino to a position in Upton was irresponsible and reckless. With the knowledge that the Order possessed about his past history and attitudes, they must have been aware of the likelihood that he would sexually abuse boys in this Institution. It follows that the Order was prepared to put boys at risk in order to find a place for somebody who might cause public scandal if he were to be located elsewhere. The documents do not indicate any attempt by the Order to dismiss Fr Santino from the priesthood. They appear never to have given consideration to the possibility of doing so. The Rome file: Br Umberto34

Br Umberto joined the Rosminians in the mid-1940s. He made his perpetual vows eight years later. He was posted to Upton as an Assistant Brother in the mid-1950s, and remained in the School for approximately three years until he was transferred to Kilmurry to work on the farm.

The reason for his transfer was that he had been interfering with the boys in Upton, and the details were set out in a letter from the Irish Provincial, Fr Placido, to the Superior General, Fr Lucca,35 in which he said that the Brother: Who had been previously warned by the Rector [Fr Fabiano] and myself has not been discreet cum pueris [with boys] and is a periculum [danger] to them so I have been compelled to send him to the Novitiate house where circumstances are different.

It is clear from Fr Placido’s letter that it was not the first time that Br Umberto had offended, but there was no evidence that dismissal was considered.

Fr Lucca approved the decision to remove Br Umberto, and he remained in Kilmurry until the early 1960s when he was sent back to Upton. Although there was a new Rector, who may not have known the recent history at the time when Br Umberto returned, Fr Placido was still Provincial and in residence at Upton. On this occasion, the Brother remained for approximately six years, until he was transferred to Omeath. He continued to be a member of the Order until his death.

This Brother was found to be committing sexual abuse with boys notwithstanding a previous warning, and the Provincial reacted by moving him to the Novitiate House ‘where circumstances are different’. This decision appears to have been a short-term expedient, because the Provincial returned the Brother to Upton five years later, notwithstanding the danger that he represented to the boys. The case of Br Umberto is interesting because he left Upton while Br Alfonso was Prefect, yet he is not mentioned by Br Alfonso. It is surprising that Br Alfonso, a relentless pursuer of sexual abusers, did not hear of this case, particularly because of the reference to Br Umberto’s having been previously warned by both the Rector and the Provincial. It illustrates the secretive way in which abusers could be removed. Returning Br Umberto to Upton in the early 1960s amounted to reckless disregard of the safety of the boys, particularly as at that time a known sexual abuser who had served years at Upton had recently been uncovered. There should have been an appreciation of the need to eliminate the risks the boys faced. The Rome file: Br Constantin36

Br Constantin was sent to Upton in the early 1950s, where he remained until he was transferred to Kilmurry. He was transferred in November, not at the more usual time of September, because he had been discovered sexually abusing children. The Brother subsequently applied for a dispensation from his vows two years later and, when it was granted, he left Kilmurry.

The correspondence between his superiors concerning his application for a dispensation provides some information about his sexual activities. In a letter to the Superior General concerning the matter, the Provincial, Fr Placido, stated: I enclose the request of Br Constantin for a dispensation from his final vows ... He was ... here at Upton ... when he asked for a transfer to Kilmurry as his contacts cum pueris hic erat ei periculum [with boys, this was his danger]. He was getting out from here as he was really under suspicion and investigations were being made regarding some serious matters. I regret to say that he was most seriously involved in the case of at least two.

The Provincial asked the Rector of Kilmurry, Fr Salvatore, to write to the Superior General, setting out his views on the matter. In a letter, Fr Salvatore wrote: Br Constantin’s case is a sad one. He came here [Kilmurry] over a year ago from Upton. Fr Provincial will, no doubt, have informed you that this Brother had great difficulty in observing his vow of chastity. His Rector at Upton was forced to send him away from that house because he had proof that, in two cases at least, he had sinned with boys. The fact that he is still a religious is due to the charity of his Superiors because, generally, in these kinds of cases the rule is to send the accused person away. I must say, Father, that Constantin himself did ask his Superiors to take him away from the occasion [in the sense of the occasion of temptation]. Sending him here was seen as saving his vocation but it is not like that.

The letter from Rome to Fr Placido informed him that the dispensation sought from the Order of Religious had come through. The letter went on to say that the dispensation itself was retained in the Rosminian archive in Rome. Br Constantin was, therefore, free ‘to return to the world without further delay ...’.

Former Br Constantin reappeared in the early 1960s at Mount Melleray Seminary, Cappoquin, County Waterford, as appears from a letter to the Provincial: Dear Father Provincial, We had a student here last year named Constantin who spent some time in your Congregation. It was only quite recently that information of that fact reached me. He was admitted here on the recommendation of a priest in England and I would never be satisfied to keep him without a reference from his former Superior had I known he was in religion. I am writing now to you for a reference for him as I am expecting him back soon and he will get a bit of my mind for not telling me he was with you. He is very quiet and well conducted as a student but that would not be enough to get him into a major seminary later on. With every good wish, I am, dear Fr Provincial, Yours sincerely in DIE President

There is no record to show whether a reference, or even a reply, was sent, nor is it known whether this ex-Brother joined the Cistercian Community.

Further light on this episode emerged from the evidence of Br Alfonso, who described how one of the boys complained to him about Br Constantin’s activities, which he immediately reported to the Rector and the Provincial.

An Assistant Prefect at the time, Fr Giovani,37 in a statement supplied to the Committee confirmed the discovery of abuse by this Brother and another: Later on we were both scandalised and shocked and distressed to find that two lay brothers, ... were also sexually molesting the boys in their care. Immediately Br Alfonso and myself reported this to the then Provincial of the Institute of Charity, Fr Orsino, I.C., who removed the offending Brothers: one brother later died in the institute, Bro Fausto,38 the other, Bro Constantin, left the Rosminians and I haven’t heard of him since.

Another Rosminian, Br Tomasso, who was lodging in the School at the time, responded to a Rosminian questionnaire as follows: As a student ... residing in Upton [during the 1950s] I made enquiries about Bro Constantin – when he had been absent for some time – and was told by Fr Gian that he had been interfering with boys, and had left the Order.