Chapter 2 — Upton

Sexual abuse

Little information was available as to the nature of the abuse that was discovered or the circumstances in which it was detected. It is clear, however, that a large number of the perpetrators of the abuse were discovered as a result of the activities of Br Alfonso, who zealously pursued a policy of relentlessly rooting out and punishing sexual activity among the boys.

This Brother was responsible for the exposure of six persons who were committing sexual abuse of boys in Upton. He served in the Institution from 1953 to 1960. In his curriculum vitae, he wrote: I also enlightened the boys who had been molested by the staff members, of the evil that had been perpetrated against them. I left no stone unturned to eradicate this evil.

Complainant witnesses confirmed the prevalence of sexual abuse by some of the Brothers during this period.

The question is whether the period during which Br Alfonso served in Upton was a particularly bad period for the occurrence of sexual abuse, or whether it merely showed what could be detected or discovered by one campaigner.

Fr Carlo was posted to Ferryhouse in the late 1930s as Prefect, and remained in the School until he was transferred to Upton a few years later.

The information that is available about his departure from Upton is limited. The Superior General, Fr Montes,24 wrote to the Irish Provincial, Fr Giuseppe, stating: Fr Carlo told me, sincerely, I think the whole story. He tearfully acknowledged his mistake. I sent him to Diano Marina on the sea between Genoa and Nice ... He accepts his present situation as a penance but I am convinced that we will have to find a place for him by September. Could he not go to America? ... I can understand that you were relieved at his departure. One could have had certain fears for the Upton house, also because, in the past the Government had some unfavourable reports regarding morality between the boys, as you will recall.

Although the letter in this case does not say it, it is apparent that the reason for Fr Carlo’s departure was very serious, and that he was extremely contrite about it. He left the School at an unusual time of the school year, so it may be inferred that his transfer was made urgently, rather than waiting until the late summer when transfers took place. His situation at the time was ‘a penance’, and the Superior General was faced with a problem of where to put him. The Provincial was pleased at his departure from Upton, and the Superior General acknowledged that there could have been fears that were related to immorality between the boys. Fr Montes thought of sending him to America, a solution that was employed on a number of other occasions for people who sexually abused. There was no indication of any other abuse or fault that could have accounted for Fr Carlo’s unseasonal departure, and in the circumstances the inference is that, on the balance of probabilities, Fr Carlo was guilty of sexual abuse in Upton.

He continued to work as a priest in a number of parishes in England until his death in the late 1970s.

The probability is that Fr Carlo was removed from Upton because of sexual abuse but the matter is not beyond doubt. The inferences from Fr Montes’s letter are all indicative of sexual abuse, as indeed is his use of allusions rather than specific terminology in his letter to the Irish Provincial The Rome file: Fr Santino25

Fr Santino worked in Upton from the late 1950s to the early 1960s, when he died just before he was due to be transferred to a teaching position at Omeath. He began sexually abusing children in England some time after he was ordained a priest in the 1920s.

He served in his first parish for 20 years before it was discovered that he had been sexually abusing children. He was then quietly transferred to another parish. The Provincial, Fr Andrea,26 wrote to the Superior General, saying that, although the change had caused some surprise, ‘he was glad to say’ that it was received quietly enough. He stated that the fact that it occurred at decree time, a time when changes in staff would have been common, made it less conspicuous. Fr Santino was not happy with the transfer and wrote a letter of complaint to the Provincial who noted in a letter to the Superior General that: The curious thing I note is that his compassion is merely for himself. He does not seem to realise the injury inflicted upon his victims and the consequences to them of his conduct. To me, at all events, this aspect of the affair is the most dreadful.

The Superior General agreed, and suggested that in Fr Andrea’s reply to Fr Santino he should stress the need for Fr Santino to pray that, The persons to whom he has done such great harm will not carry its ill effects for their entire lives. This exchange shows how both the Provincial and the Superior General were acutely conscious of and apologetic for the hurt and pain caused to those who suffered abuse at the hands of Fr Santino.

In the late 1940s, in his new parish, it was discovered that Fr Santino ‘had again lapsed. Badly’. The newly appointed Provincial, Fr Arturo,27 stated in a letter to the Superior General, Fr Montes, that he had been trying to figure out what to do with Fr Santino, but he had come to the conclusion that there was no work in the English province that he would feel justified in allowing him to do, except perhaps as a Minister of a Rosminian house at Rugby. However, he stated that he could not place Fr Santino there immediately, because of the ‘admiratio’28 that it would cause to the members of the institute. Fr Arturo suggested sending Fr Santino to the Novitiate at Kilmurry, County Cork in the Irish-American Province for a period of six months, and that ‘his face could be saved by making it part of an exchange between the two provinces’. He added that Kilmurry was a place where Fr Santino would be ‘safe for the time being’.

Fr Montes replied that the latest revelations constituted ‘really bad news, even if not completely unexpected’. He told Fr Arturo that he had stressed the need to inform the local Rector in Kilmurry of Fr Santino’s history, so that the latter could keep an eye on him. He informed Fr Arturo that he had been in communication with Fr Orsino, the Provincial of the Irish-American Province, about what could be done with Fr Santino. He noted that Kilmurry was short of space and that the only available position was that of confessor of novices, a position that Fr Montes stated that he ‘couldn’t in conscience give him that, even apart from his deplorable weakness’. He said that Fr Santino ‘deserves to do two months of penance at Melleray’, and he gave permission for him to be sent there. He also noted that Fr Santino ‘will always be a problem because he does not acknowledge the evil he has done’, and suggested that he would be somebody for Fr Torre29 to study. Fr Torre was a member of the English Province who had some skill as a psychotherapist.

Fr Santino went to the Cistercian Abbey at Mount Melleray in the late 1940s but, instead of staying for a period of months, he remained for 10 years and only left because the Cistercians would no longer have him. The problem then was to find a place for him. It was thought that Ferryhouse was not suitable because: Melleray and Clonmel are both in Waterford diocese – and news travels even from the hidden depths of Melleray. I should be surprised if he returns to England. Perhaps he is the Providential answer to the quest for an English confessor at Porta Latina.