Chapter 2 — Upton

Physical abuse

Finding oneself in the wrong place at the wrong time was a matter for punishment, according to one witness. He received the leather for not having his socks darned. He later attended a normal national school, and was anxious to differentiate between the slaps that were acceptable there as compared with the punishment in Upton. He said: The level of punishment, the force, the ferocity of it. It was done in such a savage manner that it was way beyond anything that you could class as being the norm.

He did not agree with the Resident Manager, Br Alanzo,15 who wrote in the late 1950s in response to a complaint, which compared the treatment of boys in Greenmount and Upton, that the leather strap was rarely used. He thought that what was written was an untruth.

One witness said he was not long in Upton before he was called into the office by Brs Ludano and Donato, and questioned about his brother who had been in Ferryhouse and was now in Daingean. Once they established they were siblings, the Brothers said words to the effect ‘we won’t make the same mistake with you’ and proceeded to strike him across the face and gave him ‘benders’ on the buttocks with the leather. He was black and blue from this beating. He recalled being beaten also by a Fr Gian16 on the farm, but the main punishments were meted out by Brs Ludano and Donato.

The witness spoke about the punishment for immorality with others. He explained how, every couple of months or so in Upton, Brs Ludano and Donato would take a boy into the office and strap him until he offered up the name of a boy who had been scamping with him. This went on as the next boy would name another boy, ‘it was a never ending ... circle’.

A decision was made in 2002 by the Rosminian Order to carry out a survey of all surviving Rosminian Brothers and priests, to assess the extent of their knowledge of physical and sexual abuse at the time. The survey was carried out in respect of both Ferryhouse and Upton. In response to a question about knowledge of physical abuse in Upton, the following responses were elicited:

Br Tomasso17 said that, although he had never witnessed anything himself, he did recall hearing that Br Alfonso administered excessive punishment on a number of occasions.

Fr Stefano18 said that he thought that there were a number of cases of excessive punishment.

One anonymous respondent, when asked whether he felt that corporal punishment was excessive, replied: Yes, the longer I spent there: but then, there were few Fr Flanagans in Ireland: nobody knew any better: it was common in most places at that time.

When asked if the Rector was aware of the fact that excessive punishment was being administered, he stated: If he wasn’t Blind, deaf and dumb, he must have known: but he didn’t know any better. In my years as prefect there was a punishment book, wherein we, prefects had to write in all punishment – three slaps were allowed. This was Fr Fabiano’s idea: it ended with him.

Fr Gustavo19 said that he witnessed Br Alba20 beating boys in the old infirmary for talking in the dormitory. He said that he questioned Br Alba but was told to mind his own business. He said that he heard that Br Alfonso was tough and cruel.

Br Flavio21 said that, while he was a scholastic in Upton, he often saw punishment administered. He implied that this was excessive in nature as, in the next sentence, he stated ‘while in charge of discipline in Omeath, I too punished excessively’; when asked whether the Rector, Frs Alanzo and Eduardo,22 knew about the excessive violence, he replied ‘not sure if the rector knew all the sordid details – probably not’. He identified Brs Donato and Alfonso as excessive punishers.

All Brothers surveyed agreed that there was inappropriate punishment in Upton.

1.It was not in dispute that physical abuse took place, and the only issues were how widespread it was and how brutal. 2.Physical abuse was widespread and systemic. Excessive punishment was an everyday occurrence and was brutal and severe. 3.Like many other institutions, Upton kept control over the boys by maintaining a climate of fear. 4.Corporal punishment was used by religious and lay staff as an instrument of control as well as for the purpose of chastisement. 5.The punishment book of the early 1950s documents brutal corporal punishment. 6.Punishment was not supervised or controlled and the severity of punishment was a matter for the individual who administered it. 7.The abusive nature of the regime as recalled by complainants is corroborated by the entries in the punishment book, and by some of the religious.

Sexual abuse

At the Phase III public hearing held on 9th May 2006, Fr O’Reilly, Provincial of the Rosminians, went further than previous concessions, saying that: I accept totally that there are people out there who have also been – who have been sexually abused in our institutions who have not come forward to this Commission. I know that, and we accept that, there are people who were abused in our institutions, sexually abused who have not come forward to this Commission, or to any – or indeed to other forum.

Fr O’Reilly was asked whether the attitude of the Order in relation to the issue of sexual abuse had been changed by the evidence given at the Phase II hearings. He responded: I think we have grown in appreciation of the impact that being in the industrial schools had on the children. I think we feel different about the whole thing now than we did previously. Two years ago we had come an awful long way, I think we have come further since then. I think it has impacted on us enormously.