- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 3 — Ferryhouse
BackSexual abuse
Most of the other former residents who referred to Br Lazarro did so in the context of physical abuse. However, one resident present in the School in the late 1950s recalled one occasion when another Brother instructed him to fetch the leather strap: I ran over to the office and I ran into the room, into the office; when I went into the office Br Lazarro was sitting down with a boy on his lap, a young boy ... he was only probably 10/11 ... he shouted at me, "what are you doing in here, what are you doing in here?" I said "Brother Donato36 sent me over for the leather, he wants to slap [a boy]". He gave me the leather and said “I will see you afterwards.”
Staff members who served in Ferryhouse at the time of Br Lazarro’s departure were unable to remember the circumstances of his leaving, which suggests that there was secrecy about the matter. It is nevertheless surprising that, in a small community, a sudden departure would not have generated a great deal of interest. Moreover, Fr Lucca’s letter cited above refers to talk and ‘admiratio’,37 suggesting there was indeed curiosity about the departure.
In reply to an internal Rosminian survey, other members of the Order who were not in the School at the time recalled how they heard about the Br Lazarro episode. One priest, who was appointed teacher in Glencomeragh in the mid-1960s, stated in his questionnaire that he heard that Br Lazarro had been involved in improper behaviour and that the Rector, Fr Rafaele, was suspicious. Similarly, another priest described a conversation that he had with members of the Institute in the early 1960s, when he was a student in Glencomeragh, in which it was mentioned that Br Lazarro and Br Mario ‘were somehow implicated with some boys at Ferryhouse’.
It is unclear from the documentation whether Br Lazarro was assigned to work directly with the boys or for the staff.
In the case of Br Mateo,38 he was given a warning for sexually abusing children in Upton and transferred to a post at Omeath that did not bring him in contact with boys. The Rector of Omeath, Fr Lucio, was given instructions to be ‘vigilant’.
Fr Lucio was still Rector when Br Lazarro was sent to Omeath, although he was replaced a few months after the transfer of Br Lazarro.
When Br Lazarro joined Br Mateo in the early 1960s, there were two sexual abusers working in Omeath.
The Order was unsure how to respond to allegations of sexual misconduct by Br Lazarro but, once the correspondence in the Rome files was found, the Order accepted unreservedly the truth of what the former resident said and apologised to him. Although there is some doubt as to whether the two offenders worked together, it was particularly reckless to have two known sexual abusers working in proximity in an institution like Omeath.
Br Fausto was discovered to be sexually abusing boys in the mid-1950s, while he was serving in Upton. He was moved to Ferryhouse and his record card indicates that he was transferred ‘during year’. His position in Ferryhouse was that of assistant superintendent of the boys’ kitchen. He was transferred to Glencomeragh in the early 1960s. The account of how he was discovered to be a sexual abuser is told in the Upton section.
Br Mario was transferred to Upton in the mid-1950s. In the early 1960s, he was sent to Ferryhouse, where he was appointed to an administrative role. He was discovered to have been sexually abusing boys during his posting in Ferryhouse in the early 1960s, to where he had been transferred following his term in Upton. Once again, Br Alfonso, himself then serving in Ferryhouse, was the discoverer. The full details of this case are given above, in the Rome files section.
Following the disclosure of sexual abuse perpetrated in 1979 by Br Bruno, Fr Stefano, having consulted the Provincial of the Order, made a decision to inform the Department of Education. He spoke to Mr Black,40 an official in the Department dealing with industrial schools, early in 1980. No contemporary written evidence of this reporting has been found and furnished to the Commission.
Mr Black gave evidence to the Investigation Committee, where he recalled receiving a phone call from Fr Stefano early one morning and being told that he wished to report a sexual assault on a pupil.
Mr Black accepted that his recollection of the detail of the conversation was not clear, but he recalled being told that Fr Stefano had caught one of their Brothers in bed with a boy, that the Brother was ‘now on a train out of his way out of the place’ and that Fr Stefano was very distressed.
Mr Black told the Committee that he told Fr Stefano to leave the matter with him, and he then contacted Mr Orange,41 the Secretary of the Department. He told Mr Orange exactly what Fr Stefano had relayed to him, and said that Mr Orange reflected on the matter for a few moments and decided that no further action was necessary, as the person responsible for the assault had been caught and was now removed from the School. He told the Committee that, as far as he could best recollect, that was what happened.
Mr Black said that he had not made a written record of the events. He accepted that he may have ‘slipped up’ in not making a note. He gave two reasons for not doing so: first, he had not been told to; and secondly, he understood the School would have kept a record in the daily register of the School which, under the terms of the Act, should record notable events to be laid before the Inspector.
Footnotes
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- Set out in full in Volume I.
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- Br Valerio did not give evidence to the Committee; he lives abroad.
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- This is believed to be a reference to the Upton punishment book.
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- Bríd Fahey Bates, The Institute of Charity: Rosminians. Their Irish Story 1860–2003 (Dublin: Ashfield Press Publishing Services, 2003), pp 399–405.
- Brid Fahey Bates, p 401.
- Cussen Report; p 53.
- Cussen Report, p 54
- Cussen Report, p 55
- Cussen Report, p 52.
- Cussen Report, p 49.
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- Kennedy Report, Chapter 7.