Chapter 3 — Ferryhouse

Sexual abuse

A former resident, present in the School in the early 1960s, complained about Br Lazarro, alleging fondling of a sexual nature when the Brother was Prefect: He put his hand under the bedclothes and started, you know, all that. I suppose, you know, this is kind of bloody hard talking about this in front of women, I tell you that much now ... I don’t know how long it went on for, I was in a position that my job was cleaning his bedroom and that, so it went on there as well ...

He said that the abuse continued up to the time that Br Lazarro disappeared. He was unable to remember the circumstances of the Brother’s departure, but said ‘This is only hearsay as well, I heard that someone complained about him’.

He said that the Resident Manager called him into his office and questioned him about the abuse and then punished him. He added, ‘He used the strap on me, more or less saying “it is your fault”’.

The witness had difficulty recounting the abuse, and instead confirmed to the Committee the contents of the written statement that he had provided, which contained further detail about the sexual abuse that he alleged against Br Lazarro.

The witness was complimentary about the Resident Manager, despite the punishment he said that he received. He liked Fr Rafaele, and felt pleased that he had got rid of the offending Brother as quickly as he did.

Fr Matthew Gaffney, Provincial of the Rosminians, made a written response to these allegations on behalf of the Order in 2001. He stated that ‘the passage of time since the event described ... make it impossible for me either to respond to them or to investigate them adequately ...’. However, he added that ‘if the allegations of sexual abuse made by the complainant are true, the abuse was shameful and horrific, and I should apologise for the terrible injury he must have suffered’.

In the time between the writing of that statement and the hearing of the complainant’s evidence, the Rome files came to light, containing documents which identified Br Lazarro as an abuser. As a result of this, the Order changed their response. At the commencement of his cross-examination of the complainant, counsel for the Rosminians said: We accept what you have said, we trust the truth of it completely. There is one very big thing which you have done today ... and it is a testament to the pain you suffered and others with you.

Most of the other former residents who referred to Br Lazarro did so in the context of physical abuse. However, one resident present in the School in the late 1950s recalled one occasion when another Brother instructed him to fetch the leather strap: I ran over to the office and I ran into the room, into the office; when I went into the office Br Lazarro was sitting down with a boy on his lap, a young boy ... he was only probably 10/11 ... he shouted at me, "what are you doing in here, what are you doing in here?" I said "Brother Donato36 sent me over for the leather, he wants to slap [a boy]". He gave me the leather and said “I will see you afterwards.”

Staff members who served in Ferryhouse at the time of Br Lazarro’s departure were unable to remember the circumstances of his leaving, which suggests that there was secrecy about the matter. It is nevertheless surprising that, in a small community, a sudden departure would not have generated a great deal of interest. Moreover, Fr Lucca’s letter cited above refers to talk and ‘admiratio’,37 suggesting there was indeed curiosity about the departure.

In reply to an internal Rosminian survey, other members of the Order who were not in the School at the time recalled how they heard about the Br Lazarro episode. One priest, who was appointed teacher in Glencomeragh in the mid-1960s, stated in his questionnaire that he heard that Br Lazarro had been involved in improper behaviour and that the Rector, Fr Rafaele, was suspicious. Similarly, another priest described a conversation that he had with members of the Institute in the early 1960s, when he was a student in Glencomeragh, in which it was mentioned that Br Lazarro and Br Mario ‘were somehow implicated with some boys at Ferryhouse’.

It is unclear from the documentation whether Br Lazarro was assigned to work directly with the boys or for the staff.

In the case of Br Mateo,38 he was given a warning for sexually abusing children in Upton and transferred to a post at Omeath that did not bring him in contact with boys. The Rector of Omeath, Fr Lucio, was given instructions to be ‘vigilant’.

Fr Lucio was still Rector when Br Lazarro was sent to Omeath, although he was replaced a few months after the transfer of Br Lazarro.

When Br Lazarro joined Br Mateo in the early 1960s, there were two sexual abusers working in Omeath.

The Order was unsure how to respond to allegations of sexual misconduct by Br Lazarro but, once the correspondence in the Rome files was found, the Order accepted unreservedly the truth of what the former resident said and apologised to him. Although there is some doubt as to whether the two offenders worked together, it was particularly reckless to have two known sexual abusers working in proximity in an institution like Omeath.