Chapter 3 — Ferryhouse

Neglect and emotional abuse

On the other hand, he admitted, ‘It was a hell of a lot different’ for the members of the Order. He told the Investigation Committee, ‘The quality of the food would have been better for a start. You had people serving you’.

He had grown up as a child in Clonmel, so he knew of the School before he went to work there as a member of the Order. He recalled: My understanding of Ferryhouse at that time was as a child growing up in Clonmel. We used to see them going through the town in lorries with black stockings and red tops in lorries going through and the threat of my age group, and indeed everybody else at that time, was that you would be sent to the monastery if you misbehave. Ferryhouse at that time was known as the monastery. I would have visited and played football against the Ferryhouse boys at that time.

When he went to work there in the 1970s, he had found the physical conditions even more stark and primitive.

The Department of Education’s Medical Inspector, Dr Lysaght’s report of 1966 described the dormitories as the worst he had ever seen. They bordered on being overcrowded, and had ‘a depressing air of mass communal living’. There were no lockers or wardrobes and ‘as is usual then the boys store personal belongings under the mattresses and of course destroy the springs’.

Almost a year later, a Public Health Inspection found the conditions overcrowded and ‘a hazard to the health of the child’. As a result of this report, the Department of Health withdrew their children from the Institution.

In his evidence to the Investigation Committee, Fr Antonio, a former Resident Manager, spoke about an experience he had dealing with boys who were sent to Ferryhouse from Artane: One of the – I suppose one of the things that made me angry ever since was that I was sent up on a bus to Dublin to collect the Artane boys and the instruction I was given at the time, go up – the Artane boys were told, I don’t know where they were told they were going but they weren’t told they were coming to Clonmel. My instructions were go up on the bus and don’t stop the bus or let them out because they will run away. I stand very guilty of that that I hadn’t enough courage at that time to say this is not right. I remember well, coming down on that bus and they were arriving in Ferryhouse. From what we heard at that time, I couldn’t swear by this, at least there were nuns cooking in Artane, their standard of food was a lot of better. Certainly their standard of clothes were a lot of better. Because I remember them coming down and they were all given three khaki pants and three T-shirts and whatever and they were light years to what our lads were doing. That would have made me quite angry at the time that I was going up to bring all these lads.

The boys from Ferryhouse looked different. Taken from homes that were deemed to be poor and unable to provide proper care, they were placed in an institution that made them look poor and in need of proper care. It is no wonder that they resented the experience.

A witness who was in Ferryhouse in the 1940s came from a family where illness, poverty and death led to social upheaval. He was the eighth in a family of 13 children. His mother died of pneumonia. Her youngest child at the time was just one month old, and the complainant was seven years of age. The entire family was placed into various institutions. The four brothers were initially sent to Ferryhouse, but then were split up and the younger two were sent elsewhere. He was unaware that one of his brothers was later returned to Ferryhouse. The witness explained: After he became a certain age, five years of age or that, he was sent to Ferryhouse. But the point about it was he was two and a half years in Ferryhouse before anybody told us he was our brother. So he was in the school for two and a half years and nobody knew he was – well, at least we didn’t know – we knew he was [names the boy] but that was it. We never knew he was our brother.

He was frightened and confused on entering the School, and he was ‘never prepared’ for leaving it. He recalled leaving the School and meeting his brother-in-law who took him into his flat. There was no job found for him, and the Rosminians never checked on him after leaving the School. He lived in dire circumstances with his sister and brother-in-law until he joined the Irish Army.

A witness, who was in Ferryhouse in the late 1970s, told the Investigation Committee of his family circumstances. He was the youngest of five children, with two brothers and two sisters older than himself.

He was physically abused in his primary school, so stopped attending the school. After a number of appearances before the District Court, he was sent to Ferryhouse. His mother was ill with epilepsy and this also contributed to his school non-attendance as he would remain at home to help his mother. He recalled the judge telling him that his parents did not care for him, as they were not even in court. He felt this was a huge injustice. He explained: My mother was after taking an epileptic fit as she was getting off the bus at Christchurch and it took some time to revive her. When my father got to the Court that time he pleaded with [the judge] who, could do nothing at that stage.

His mother in fact was terminally ill, and she died while he was in Ferryhouse. He was called to the office. He then told the Investigation Committee: I went into Fr Antonio’s room and Fr Antonio started crying. And he said to me, "I have something to tell you." And I said "What? is it my mother, my father, my family, something’s wrong." He said to me, "Your mother has died", he said. He started crying and I looked at him to say “what are you crying for?”, because it was all coming down now, what my father was crying for [in the Court].

He was driven to Dublin by a Brother. Instead of taking him directly to his family home, the Brother took him to a pub near his home. The witness remained in the car for hours and it was almost 8.15 pm when he arrived at his family home. The Brother walked in through the door of the house and gave his condolences to the witness’s sister and then left, saying that he would see her at the grave. He then described the funeral: She was buried on the following day, as far as I know, after Mass in [the cemetery]. I was at the grave in [the cemetery], just inside the gate, and [the Brother] said – he was at the grave as well and just as the ceremony was over and people were starting to walk away, he said his condolences again to my father and to my sisters. I don’t think he said anything to my brothers and took me by the hand and just brought me over and put me in the car. I was brought back then ... On my first night back to Ferryhouse, it was actually the early hours of the morning I woke to find another chap, a boy in the school, and he was at my bed as well and he said he was only trying to climb into my bed to comfort me over my mother’s death. That’s what I remember about my mother’s funeral.

A witness, who was in Ferryhouse in the late 1960s and early 1970s, described a family breakdown when his stepmother rejected both him and his brother. He knew his brother was placed in another institution and, when he got out of Ferryhouse, he went in search of him: I found out when I came out of Clonmel, I found out that is where he was and I went. I only found my brother five years ago, if you can understand that. That is how long we have known each other, other than the childhood ... Some family ... took him ... I knew he was in [another institution] and I knew where that was and I went up and I wanted to see me brother ... he was the only brother I had ... I was bigger so I had to protect him.

He never found him, and discovered his whereabouts only because his brother kept his surname. ‘An aunt of mine found him’, he said, and the two of them had to get to know each other after being separated for nearly 30 years.