Chapter 4 — Greenmount

Emotional abuse

The Statement suggests these flaws became apparent only ‘with hindsight’. Moreover, the Presentation Brothers blame the failures of the industrial school system on the acceptance of such a model by society. The report prepared by Professor Keogh ends with the conclusion: In the public debate in the 1990s on the running of Irish industrial schools attention has correctly focussed on the manner in which the religious performed their duties. It is necessary, however, to subject the role of the state to scrutiny. After all, it had the ultimate responsibility for the running of those institutions ... It is a harsh but nevertheless valid verdict on the performance of the Irish state in such a central and sensitive social policy area it arrived with unjustifiable, glacial-like slowness at the conclusion only in 1970 that the industrial school system was outdated, outmoded and obsolete.

The question arises as to why so many of the conclusions that were obvious after 1970 were not evident much earlier.

One witness, who was in Greenmount for a year in the mid-1940s, was the second eldest of seven children. His father worked in England during the war, and the family were regularly summonsed for non-attendance at school. He told the Committee: When we were sentenced we went with a guard ... There was me, [my two brothers, the Garda], and my Mam we were taken to the industrial school. We were taken in. My Mam was crying and we were crying. Then my Mam came out, the guard came out and we were there, that was our sentence, we were there then for four years, whatever we were sentenced to.

While he was in Greenmount, his older brother died from tubercular meningitis. He recalled this event: when we went to the infirmary, me and [my younger brother], like I said, we were so close, we asked to see him but we were not allowed to see him ... He went into the infirmary and then they moved him out through – we used call it the union, which was the hospital in Cork, and the next time I saw my brother ... was when he was in the death house, when he was laid out. That’s the only time I seen him ... when I found out how he was dead, we came from school and we were in the playground, or the yard, or whatever you call it, and we were going into the dinner and we went into dinner and the boy next to me said " [your brother] is dead". That’s how I found out. It just came like that ... I went spare. There was such a shock, even when he was in hospital we didn’t know what he was there for. When we were in the infirmary we asked to see him but we weren’t allowed to see him.

He also talked about the difficulty they had in relation to contact with their mother: She used come to visit us but she weren’t let in. So I didn’t have difficulty contacting her, I wasn’t allowed ... She told us she was turned away. Even if we seen her there was nothing we could do about it, she was turned away. Br Arrio used say no, she’s not coming in because she used to bring us food parcels ... she was turned away. Sometimes we used get them.

Another witness, who was there in the 1950s, recounted how he found out, when he was about 13, that his mother was alive. He had been admitted into Greenmount from another institution where he had been since a baby. He told the Committee how he made this discovery: I never knew [my] father, no, or my mother ... I didn’t know anything about her at all ... It came about because people in the School used to write home, if they had parents they were allowed to write home once a month their parents and if you didn’t write home you went to the back of the class. I think it [was] Br. Allente, I think that’s his name, names are hard to come by now. He said, "Don’t you write to anybody?" I said, "No, I don’t." About three months later as I went into the classroom, on a blackboard on an easel which [a woman’s name and address] and I was told write to that person. That’s your mother ... I did write to her under duress at that time. [She wrote back] and she told me I had two stepsisters ... I never had contact with her other than writing ... I have tried various times to contact her but the advice given by the local police and by the local parish priest was that it is best left alone after all those years. On one visit to Ireland, my son was eight at the time, I actually drove up from Cork ... and parked outside the assumed address and just parked and then drove away again. Because one didn’t want to go and knock on a door and say, "I’m your son", because the mother has feelings as well, she has had her life since I have not been there so I didn’t want to interrupt. It has impacted very much so, because when I went to England you don’t have anybody to relate to, so you are always worrying – I don’t know, it is hard to explain but if your parents are missing, if you don’t know where they are – or who your parents are your peace of mind is even to go there at the end – if I come over this year or next year to Ireland, even if she has passed away, it would be to see the grave and say that’s laid to rest now and there is no further gain to be got. But it has impacted. It impacts throughout your whole life because when you have your own family you have no role models, you have nothing to bring up your family.

The Brother in this case noticed the loneliness of this boy who knew nothing of his parents. He did his best to help the son contact his mother. This witness remembered him as the Brother who found his mother for him.

This same witness spoke well of a system, set up by the Presentation Brothers, where boys were sent to visit families in Cork on a regular basis. He said: Say for argument’s sake, every first Sunday of the month, I think it was every first Sunday of the month, one of the families in Cork would take one of the orphans out to their home and you would spend a day in their home. At the end of the day they might give you lemon sweets or something to take back, a little bag of sweets.

The importance of this regular contact with a family emerged when he disclosed to them that an older boy was bullying him. He explained the circumstances: I think what actually triggered it off, because I didn’t confide in them, you didn’t have a lot to say to people actually, you were just taken and if they said “Get in the car” you got in the car. If they said “dinner was ready” you ate your dinner. You didn’t confide in them in so much as what school was about, you actually didn’t. It came about when she made this awful red and white coat, or red and black coat for me that made me look like – it was a sort of girl’s outfit and I started to cry and it just happened from there on. So sort of one thing led to another and it was an emotion that was coming out. I didn’t specifically go and say, “I have been beaten up”. So it sort of came out from that particular incident. I wouldn’t wear the coat.

He learned later, when he was going to work and calling back to visit this family from time to time, that they had complained to Greenmount on his behalf. His attachment to this family, the first he had known because he was raised in institutions, revealed the importance of such relationships to a maturing child.

By arranging such weekends, the Presentation Brothers were showing their awareness that the children needed more than the Institution could provide. The warning in the 1901 Visitation Report remained part of the culture: Familiarities with the boys should be most cautiously guarded against, being most hurtful to boys and Brothers ... there should always be maintained a reserve that would keep them at a proper distance and enable them to have for the Brothers that respect due to their position.

Many Brothers remained remote figures, who kept control, but who did not show warmth or sympathy and, in their turn, the children learned not to show their feelings. An injury was done to both parties by this unnatural suppression of feelings.

Without an adult as a protector and confidante, the orphans clung to each other and formed a bond. One witness told the Committee: ... we used to confide in each [other] quite a bit, and more so the people who didn’t have families outside were more vulnerable because we didn’t have anybody to complain to and we always sort of knitted together, if you didn’t have a mother and father you sort of knitted with people of that ilk, because you – the others were different. They were actually different from us, the boys from outside, they had a different way of doing things, different outlook because they always saw something on the outside, we never saw anything on the outside ...

These boys were not just cut off from the outside world: they were cut off from people who knew the outside world.

Greenmount had a major advantage being in Cork city, and so contact with families was easily arranged. Boys from Cork city were allowed home visits on the first Sunday of every month. Boys whose families lived further away were allowed home on summer holidays. In the 1940 annual report from the Brothers to the Department of Education, the Resident Manager noted: I believe the Home Leave and Sunday outings have a very beneficial effect – the Boys being kept in touch with their relations and friends, and they grow up having some knowledge of the outside world as well as breaking up the monotony of every day school life.