Chapter 7 — Goldenbridge

Punishment book

However, under cross-examination she conceded that she had in fact slapped children for bed-wetting. When asked whether she accepted that she had slapped children for bed-wetting, she responded, ‘I suppose I have to. I slapped a lot more than I am happy to be thinking of these days’.

She continued to deny that she lined up bed-wetters in St Patrick’s classroom for punishment, or that children were made to parade with their wet sheets.

Corporal punishment was used as punishment for bed-wetting long after the 1950s, contrary to what was asserted by Sr Alida and the Congregation. Witnesses who were in Goldenbridge in the 1960s, and even the 1970s, gave evidence of being beaten for wetting the bed at night. The methods of dealing with bed-wetting proved to be wholly unsuccessful, but they were continued over many years and under different Managers. If the management had sought to create conditions in which it was probable that children would wet their beds, the steps adopted could scarcely have been chosen with more effect. They set up a cycle of behaviour by the children and by the authorities which, instead of tending to eradicate the problem, actually exacerbated it. The combination of measures resulted in more extensive bed-wetting and for longer periods in the child’s life than would otherwise have been the case. The pattern of identification, exposure, segregation, differential treatment, embarrassment and humiliation was completed by punishment when the predictable and almost inevitable result came about.

Witnesses spoke of other ways in which corporal punishment was administered unfairly and undeservedly. They claimed it was used so commonly that it was impossible to avoid it. One witness, who was in Goldenbridge in the 1940s from seven years of age, told the Committee: I would stand there and when you hear the noise and the shouting, the roaring and the screaming, then what did I used to do I used to stand there with urine running down my legs with the fear of knowing that whatever you were going to do, whatever you were going to say ... you couldn’t say anything, if you looked at them you got clattered. If you looked away you got clattered. If you put your head down you got clattered. So what could you do? I used to try and disappear into the ether ... You knew that you could never get away from the cruelty. You couldn’t escape and take yourself off.

Many witnesses testified that there was no way that they could avoid being slapped, whether for behaviour regarded as seriously wrong or for something trivial, or indeed for no apparent reason. When punishment was administered, there was no necessary correlation between the seriousness of the infraction and the severity of the beating.

There was no body of rules governing the occasions or the circumstances in which punishment would be administered. There was no punishment book. Records were not kept as to the punishments imposed. Staff were not instructed as to what was permissible.

The absence of any obligation to record punishment meant that the infliction of punishment was, in practice, unregulated. There is general acceptance that punishment happened too often and too severely and in an unrecorded and unregulated manner.

The absence of rules meant that the children did not know how to avoid punishment. Without a clear system in place to make punishment predictable and avoidable, the children lived in fear, and those in authority became indifferent to good order and discipline in themselves. The adults were given so much autonomy that they alone decided whether to give punishment or not, and they alone decided what warranted it. They decided how much punishment was given and in what manner it was administered.

It should have been the case that the Manager, or somebody deputed on her behalf for that purpose, administer the punishment and then record it. The actuality was different. The nun in charge of the girls or her assistant regularly and frequently administered punishment with a stick. The respondent evidence was that it was confined to slapping on the hands and then in moderate quantity. There was, however, a preponderance of persuasive evidence to the contrary, that slapping was not confined in that way. Instead, it could happen that a child would be struck on the hand or arm, or indeed on the legs or some other part of the body.

Children were sometimes punished by being locked into a room, described as the furnace, and one witness described a particularly terrifying experience when she had offended one of the care workers and found herself locked in. She could not remember how long she was there, but screamed all the time. Care assistants also punished the children. These workers had grown up in Goldenbridge and knew no other method of coping with children. They were scarcely more than children themselves, and their moral responsibility for what they were doing was slight by comparison with others in higher positions in the ladder of authority.

A former teacher, now of advanced years, gave compelling evidence of the environment generally and the state of the children in Goldenbridge during her years. On the issue of punishment, she said that she used a ruler for most of her time in preference to a leather strap, which she had been given at the beginning of her career but which she had rejected when she accidentally discovered how painful it was. When she was asked whether she used the flat of the ruler or the edge of it, as some witnesses had testified, she candidly acknowledged that sometimes she used the edge, when children had particularly annoyed her.

Many complainants gave evidence of living in a perpetual state of fear in Goldenbridge. Children were punished for trivial misdemeanours.

A complainant who spent the 1950s in Goldenbridge recalled that ‘the beatings were constant’. This witness gave evidence of one occasion when she was the only child on the landing waiting for punishment. Sr Alida took her into her cell and called Sr Venetia to join them. The complainant was told to take off her nightdress, and she was then beaten by both nuns. Sr Venetia used her hand, but Sr Alida beat her with the stick across the buttocks and on the hands. She said it was a more severe punishment than usual and that she did not know what she had done to merit it.

A further complainant, who was resident in Goldenbridge from 1954 until 1966, recalled being punished by Sr Alida: ... If you were walking say down the thing, she would say, “what are you doing here?” And she would lash out at you. “You dirty article”, she would just give you a lash out. Like being on the wet-the-bed line. I was always so frightened of her. When I used to see her I used to shiver inside.

A complainant, who spent the 1960s in Goldenbridge, remembered Sr Alida as being particularly severe: Sr Alida was extremely cruel. She beat children, she had us standing on landings where she beat us. She beat us down in St. Patrick’s for having wet sheets. We were beaten in the yard for having wet sheets, for wetting the bed. You couldn’t pass her, you were just terrified passing her. The swish of her. You would see her coming.