Chapter 7 — Goldenbridge

Punishment book

Many complainants gave evidence that the atmosphere in the School improved under Sr Venetia’s management. She did not resort to physical punishment to the same extent as her predecessor. One complainant described her relief when Sr Alida left in the early 1960s: I was relieved when she left. I was relieved to the extent that I knew Sr Venetia had done some things, but she was still never on a par with Sr Alida, where bullying and beatings and things were concerned ... I got some beatings from Sr Venetia, but she would never have – let’s face it when somebody is beating you they are not happy and smiling. She would never have had that harshness in her face or in her voice that Alida had, that horrible horrible venom that was dished out for me by Sr Alida.

Another complainant described the relief after Sr Alida left, and stated that the children were happier: I felt personally that there was an air of lightness in the place ... it just seemed that there was something – there was a little bit of fear gone ... We didn’t have to see that big figure coming down the hall, and if you were running or anything like that, and getting a slap on the head. That’s the way I used to be afraid, you would see the big black figure.

At the same time, the witness added that Sr Venetia was moody, which could create a tense, uncertain environment: Sometimes I found her alright. I think it depended on her mood. She did punish severely as well.

Another difference between the two nuns was that Sr Venetia was verbally cruel and sarcastic, and witnesses spoke about how they were hurt by her comments. One witness recalled how Sr Venetia deliberately ridiculed her because her mother had spent time in a psychiatric hospital: She used the term “cracked like your mother” many, many times. I used to live in fear of her coming into my view because – I was terrified that she would say these words.

Sr Alida stated in evidence that, during most of her time in Goldenbridge, there were 150 children and four staff members. In order to maintain discipline, she had to be very controlling. Given the nature of the work and the constraints under which the staff operated, she stated that it was very possible that staff were bad tempered.

It was the system that obliged her to use corporal punishment as often as she did. She explained: Today I would hate to think of the things I had to do or the things I did, but in the system as it was I don’t know what resolution there was to it. Maybe it was a too easy situation to get rid of a problem, instead of sitting down to talk or to advise you slapped and that was the end of the problem.

She asserted that she never saw anybody else use a slapper except for Sr Venetia. She said, ‘Lay people could give a clout with their hand but that would be the most that I would see them doing’. She said that no lay person ever beat the children, as far as she knew, nor did they have authority to punish the children in any manner.

Sr Alida had a clear memory of children being on the landing during Sr Bianca’s time, but she had no real memory of that being a feature of her time there. Although she could remember chastising a child on the landing, it was not on a regular basis. She also said that lay staff did not chastise children but left it for her to deal with.

Sr Alida maintained that she and Sr Venetia were the only persons who administered corporal punishment in the School: the lay staff were not authorised to slap children and, as far as she was aware, they did not do so.

Ms Garvin,15 formerly a Sister of Mercy who had worked as an assistant teacher in Goldenbridge from the early 1960s to the mid-1970s, was adamant that, while there was corporal punishment, it was not excessive.

Sr Gianna16 gave evidence to the Investigation Committee. She worked as an assistant in the School from 1960 until she took her final vows as a Sister of Mercy a few years later. She stated that, although Sr Alida used a stick for corporal punishment, it would cause no more than temporary discomfort to a child. She agreed that it could leave bruising on a child’s body, but she said she never witnessed such injuries.

Both the above witnesses said that they believed the atmosphere was very good in Goldenbridge and that the children were happy there.

Among the discovered documents was a report commissioned by the Sisters of Mercy in 1996 on the conditions of life in Goldenbridge. It was commissioned to prepare the Congregation for the television programme ‘Dear Daughter’ and its aftermath.

The ‘Dear Daughter’ programme was shown on RTE in February 1996, and it produced a massive response from the media and the public. Complaints were made to the Gardaí and an investigation followed, but there were no prosecutions. The Congregation was aware that the programme was being planned and that serious allegations would be made about how children had been treated in Goldenbridge. In advance of the screening of the programme, the Congregation decided to find out what it could about conditions in the Institution. One of the first things that it did was to commission a professional childcare expert to give an initial assessment of the allegations, and that inquiry gave rise to the first apology that the Sisters of Mercy issued in February 1996, following the screening of the programme.

The preliminary inquiry was undertaken by a senior social worker with the Western Health Board. His brief was to develop an assessment of the allegations being made regarding the care received by children in Goldenbridge in the 1950s and 1960s. Mr Crowley gathered information from the following sources: Transcript of the Gay Byrne interview with Ms Christine Buckley in 1993. A meeting with Mr Louis Lentin, the producer of the programme that was going to shown on RTE. A meeting with a former resident of Goldenbridge. Meeting with Sr Alida. Meeting with Sr Venetia. • Report and feedback from Sr Bettina17 on her interviews with former residents.