Chapter 7 — Goldenbridge

Sexual abuse

A complainant who spent a few months in Goldenbridge in the late 1960s said that older girls had sexually abused him when he was aged eight. He recalled being brought into a room with a bed in it, and there were three women or older girls in the room. He was not certain whether they were older girls or women who worked in the School: I was put sitting on the edge of the bed and the covers were pulled down and one of the girls was exposed. I was told to feel her private parts, then I was told to feel another one of the women or girl’s private parts. My memory is this happened on more than one occasion.

1.Sexual abuse was not a significant issue in the investigation of Goldenbridge, but there was an incident in 1962 which was dealt with promptly. 2.Management did not consider the risk of sexual abuse when sending children to foster families.

Emotional abuse

It is instructive to look at the topic of emotional abuse, using a contemporary source outlining the informed opinion at the time. In 1953, Sr Bianca, the Resident Manager of Goldenbridge, delivered a lecture to a conference on childcare management run by the Archbishop of Dublin. She was regarded as somewhat of an expert, having at that stage managed Goldenbridge Industrial School for 11 years. Sr Bianca collaborated with the Department of Education’s Medical Inspector, Dr McCabe, in preparing for the lecture. Her lecture indicated an enlightened and progressive approach to institutional management, in particular she made the following points: (a)Children from underprivileged backgrounds should be met with sympathy and gentleness. (b)Drastic remedies for head lice such as shaving children’s heads should not be necessary particularly when there were remedies on the market at a very reasonable price. (c)Children should be divided into small groups, including at meal times, to promote an intimate family atmosphere. ‘Formal marshalling and regimentation must be avoided’. (d)Whilst there should be an emphasis on domestic training there was no reason why girls should not follow a commercial or other career path if they had the necessary talent. (e)Every child should help with small jobs and chores about the home. They should be encouraged to be creative and arts and crafts teachers employed. (f)Dressing the children uniformly should be discouraged. (g)Children should be allowed a considerable amount of supervised freedom. They should be allowed to go to the local shop and older girls permitted to go into town on the bus to run errands. (h)A large playground and hall was a necessity. A field for sports should be made available. Senior girls should have their own sitting room. Music should be encouraged, both playing instruments and singing as well as listening to music on the radio. Dancing should also be encouraged. Caring for pets was another useful occupation for children. (i)The Manager should possess skill and judgement ‘have a strong personality without being overbearing and dictatorial ... and strictly impartial’. Those charged with the care of such children should have a keen interest in their work and possess the requisite experience and knowledge of psychology.

The Sisters of Mercy noted in their Opening Statement that this lecture ‘tells us much of the thinking and practice at Goldenbridge’.

The Investigation Committee heard complaints regarding emotional abuse in the evidence from complainants. All of the complainants came to Goldenbridge in harrowing circumstances. Some had lost a parent, and the surviving parent was either not able to cope or was deemed by the State to be unsuitable. Others were abandoned. Some came from desperately poor families, and others were born out of wedlock to mothers who felt that society left them with no option but to place their child in care. Some of those committed were babies; others had spent a substantial part of their childhood with their families. Most of the children were heartbroken and terrified on entering Goldenbridge. They all shared a vulnerability that made them emotionally needy.

Complainants lived in an atmosphere of constant fear of arbitrary punishment for misdemeanours and of being humiliated. Despite always being surrounded by people, many expressed an overwhelming sense of isolation and loneliness. Many of the complainants stated that they are left with deep psychological scars as a result of their time in Goldenbridge.

Witnesses’ account of their experiences in Goldenbridge indicate a very high level of emotional abuse in that Institution.

One witness spoke of arriving at Goldenbridge as a six-year-old child in the late 1940s after her mother had died of TB. She described the experience as ’very very harrowing’: she said she was stripped of her clothes and that all her hair was cropped.

When asked whether she had understood at the time why her clothes were being taken from her, she replied: No. You weren’t told. You were just used and abused ... you were disposable ... They didn’t give a stuff about what you were, whether you were a child, whether you were breathing, whether you were living, what you were feeling. Nobody bothered about a child. You were just a disposable item. That’s the way it seemed to me. That’s the way I have carried all through my life. I don’t like what I have carried all through my life. It has left me vulnerable, raw and it has affected the whole of my life.

She said: I used to scurry around. I used to try to dodge and weave to get away from the beatings, the abuse. You didn’t. You were helpless. Wherever you were you were a helpless victim. You couldn’t get away from them. They used to clatter you, they used to batter you. The names you were called. The stuff you had to go through. The thing was you were always so alone. There was never anybody there for you. Nobody was there this is what I find so hard to tell you. You were lumped together and you were one of a many, many ...

When asked to describe what she was fearful of in Goldenbridge she said, ‘what they would do to you. You knew that you could never get away from their cruelty. You couldn’t escape and take yourself off’.

She said she used to lie in her bed at night and wished that she didn’t wake up in the morning. She said that she would sob her heart out crying for her mother.

Another complainant was eight years of age when she was put into Goldenbridge with her younger sister in the early 1950s. She said that her mother and father had separated and that her father had abandoned the family. She was living with her grandmother when, she believes, the NSPCC made an application to court to have both her and her younger sister committed to Goldenbridge. She said: We weren’t prepared in any way, we weren’t told – we thought it was an outing which was very rare anyway for us ... the next thing we knew my mother and my grandmother were leaving, they were leaving. We didn’t know what was going to happen to us. Of course we were screaming trying to get out through the door with them and the nun just pulled us back.

This complainant said that her grandmother used to come on Wednesday afternoons to visit her. Visiting day was Saturday, and her grandmother was not allowed into the School. She said that one of the nuns would come to her and say, ‘Go down to the gate, your grandmother is there’.

She said that she went to a remand home in England after she had left Goldenbridge and that the environment there was completely different. She said that the convent was run by a French Order, and their whole attitude towards the children was that they had some value. They were not sadistic in any way and, although the regime there was strict by today’s standard, you were punished for actually doing something wrong. She said that the children were also allowed to play, even though they had chores to do and laundry duties; nevertheless, there was no forced labour: ‘We actually liked the nuns there’.