Chapter 7 — Goldenbridge

Rosary bead making

Some witnesses spoke of the difficulty in reaching their daily quota and being punished for not attaining it. The punishment could take the form of a slap there and then, by whoever was supervising the class, or sometimes they would be sent to the landing to await their punishment. Ms Thornton and Ms O’Shea at different times took charge of supervising the class, and both were considered to be violent individuals. A witness described it as follows: ... you had little pliers and wire and the wire was constantly digging into your skin and you just couldn’t work fast enough to reach the quota every day. We were lined up every night, those who hadn’t reached the quota and beaten.

This witness was regularly punished for not reaching her quota, and eventually, when the pressure became too much for her, on one occasion, she resorted to stealing another girl’s beads to avoid another beating. The other girl was punished instead of her. She said: ... I had been beaten every night for not making enough ... On one occasion ... I just couldn’t stand it anymore so I stole a handful of beads from the girl across the aisle when she was out of the room. When the nun came round she said, “I did them, I did them, somebody stole them”, the nun wouldn’t believe her, took her to the front of the room and beat her. It has haunted me all my life ...

A common complaint referred to by many of the witnesses was the tense atmosphere of the beads room, which was generated by the pressure they were placed under to reach their daily quota. The tension resulted in the work being carried out in silence. A witness described the tense atmosphere as follows: ... There was always somebody ready to shout at you and come down and hit you ... you weren’t really meant to talk to one another, you did of course, you whispered, but it was all the time you were sort of watching your back.

Again and again, the witnesses spoke of the silence in the room. One witness said: We all sat down and made our rosary beads. We had a little box and we made our rosary beads. It was work. We weren’t allowed to talk, we didn’t talk. We only talked when she left the room. Whoever, was there in that room, when they left, we talked. When they came back we stopped. We had to work because we had a quota to do, we had so many to do.

Another witness said: ... there was a radio in it and PJ O’Connor used to tell a story once a week on a Wednesday. Most times the radio wasn’t on and you had to do it in silence.

Two of the witnesses, who came forward at the request of the Sisters of Mercy to give evidence of their time in Goldenbridge, also spoke of the silence and tension in the room. One such witness said: The beads class, I don’t know why I always felt everything was sort of so quiet. I don’t remember really much chat in the beads class. We probably whispered to one another but I don’t remember conversations with anybody ... I think we were too busy, I took all my time to make them anyway, we were so busy making them so I wouldn’t have had that much time to do anything.

The second positive witness said that she could get into trouble for talking loudly in beads class but she could talk to the person beside her as long as it was done quietly.

Sr Alida described the beads room as ‘a room of relaxation rather than pressure’. She said that there was a radio or record player that was played in the room, and the children sang along and chatted amongst themselves. She did not consider the work difficult, and stated that ‘it didn’t take a lot of stress doing the work’ and she felt that the work was comparable to a knitting class.

Sr Alida denied that children were beaten for not reaching their quota and claimed ‘that there was no difficulty in making the quota in the beads class’. She admitted that it was her responsibility to check the quality and quantity of the decades of beads before they were returned to the factory. If the beads were not properly completed, they would be sent back and ‘it was nasty, to get them back to be repaired, very nasty’. This, she said, resulted in her staying up ‘odd nights’ with children helping her to finish the work to go back to the factory.

Sr Alida began the beads class with the permission of the Resident Manager, Sr Bianca. She explained that it was important for the children to have something to do: My chief problem was that the children had nothing in the world to do after they left school in the evening, there was no occupation of any kind. They went to the play hall and they shouted and roared and pulled each other around from 3.30 until 5.45 , we were in the convent at that time.

Sr Alida also viewed the bead making as a means of generating extra income for the School. At the time when she was approached to assemble decades of rosaries, she said Goldenbridge ‘was subject to considerable financial restraint’, and she saw the bead making as an opportunity to increase their financial income: ... I viewed this offer as an opportunity to increase the income of the home for the benefit of the children. I believed that this could provide us with a source of income to improve the welfare of the children and to provide them with little luxuries which were not available to us at that time.

Sr Alida said that the money from the beads was used to pay for Irish dancing classes, old-time dancing, dancing shoes and costumes for the children, sweets, yearly trips to Butlins, and day trips to Portmarnock during the summer. She also said that the children were given pocket money out of the proceeds of the bead money. These were the ‘luxuries’ that were provided by the beads money, and ‘everything that the children had as extras’ came from that money.

The bead making became a very profitable enterprise, generating a weekly income of at least £50 for the School. Sr Alida opened a Post Office savings account for the proceeds from the bead making, which she controlled, and Sr Bianca never queried what she did with it. The money made from the beads over a 20-year period was considerable. Sr Alida asserted that the money earned was spent on the children: ... All those things did not come from the allowance the Government paid for the children, it came from the children’s own hands ... the beads bought those things for them.

The money from the beads provided one-third of the cost of the purchase of a holiday home for the children in Rathdrum in 1954. The entire cost of the holiday home was £3,000. The Investigation Committee instructed Mazars, Financial Consultants to review the accounts of Goldenbridge. They confirmed the figure of at least £50 per week.

Prior to introducing bead making, Sr Alida had a knitting class where girls made their own jumpers. This work was superseded by bead making, although a very small number of bigger girls continued to do knitting.