Chapter 7 — Goldenbridge

Emotional abuse

Another complainant was eight years of age when she was put into Goldenbridge with her younger sister in the early 1950s. She said that her mother and father had separated and that her father had abandoned the family. She was living with her grandmother when, she believes, the NSPCC made an application to court to have both her and her younger sister committed to Goldenbridge. She said: We weren’t prepared in any way, we weren’t told – we thought it was an outing which was very rare anyway for us ... the next thing we knew my mother and my grandmother were leaving, they were leaving. We didn’t know what was going to happen to us. Of course we were screaming trying to get out through the door with them and the nun just pulled us back.

This complainant said that her grandmother used to come on Wednesday afternoons to visit her. Visiting day was Saturday, and her grandmother was not allowed into the School. She said that one of the nuns would come to her and say, ‘Go down to the gate, your grandmother is there’.

She said that she went to a remand home in England after she had left Goldenbridge and that the environment there was completely different. She said that the convent was run by a French Order, and their whole attitude towards the children was that they had some value. They were not sadistic in any way and, although the regime there was strict by today’s standard, you were punished for actually doing something wrong. She said that the children were also allowed to play, even though they had chores to do and laundry duties; nevertheless, there was no forced labour: ‘We actually liked the nuns there’.

When asked to elaborate on the contrast between the English home and Goldenbridge, this complainant said, ‘the stark contrast was that we were allowed to be children, we didn’t feel that we were despised’. She said that the living conditions and the food were better and that, although corporal punishment was used and administered with a cane, she could count on the fingers on one hand the times it happened to her.

One complainant was born to an unmarried mother and lived with her grandmother in Dublin. She said she recalls getting dressed up nicely one day and being brought to a big building from which she was put into a van or a car and taken away screaming to Goldenbridge. She said that her main contact when she went in to Goldenbridge was with her grandmother, who came up every second Sunday or every Sunday to visit her: ‘All I remember was crying, sometimes I was happy to see her and other times I wasn’t because it made me fret, want to go home. Why was I being left here?’.

Another complainant, who spent 15 years in Goldenbridge from the mid-1950s, said that she was very affected by being called ugly by the nuns and staff while she was there. She said that she used to keep her head down all the time because she believed that she was so ugly. She spoke of a lack of confidence and very low self-esteem that has dogged her all her life. It had caused problems in her relationships with people over the years. In particular, she said it had impacted on the way she looked after her own children. She treated them the way she had been treated. She has since apologised to her family. She said she now knew that you must always show children love, ‘Lift a child up, give the child love, reassure her that she is so pretty or that he is so pretty. It means so much in life, showing an individual love’.

This complainant was born to an unmarried mother and had little or no contact with her family throughout her life. She found it very difficult to cope with the outside world after leaving Goldenbridge and felt ill-equipped and ill-prepared.

Her dislike of the Institution and her sense of unease at her treatment there were clear from a letter she wrote in 1967 to Sr Venetia. In that letter she said, referring to the suggestion that she should return to Goldenbridge because she got into trouble in England: You know what kind of trouble I got into, I believe you wanted to have me back, but I refused to go because I know what I would have to face. I have faced enough with you all there, and you know that I did not like it there. Every time I went out you took a bad impression. Well, Sister, the mothers here try to do all they can to help me, especially the Mother in charge. She cannot help me anymore and I do appreciate all she did. Also, we call them mothers because they treat us as if they were our mothers.

This is quite a significant letter. It was written by this complainant to the one person who had been a mother substitute to her for her entire childhood. It is a sad reflection on the relationship she had with her carers in Goldenbridge. This letter was not the result of any media campaign, or any contamination: it is a contemporaneous document written by a very young girl who had just left the Institution.

Another witness, who entered Goldenbridge as a small baby and spent 13 years there in the 1950s and 1960s, said that her great problem was fear, even after she left Goldenbridge. She said she always felt very lonely and that she couldn’t really mix and was bullied a lot.

One complainant, who was committed to Goldenbridge at one year old in the early 1950s and remained there for 15 years, said: None of us got loved, none of us. When I look back I wonder how I grew up at all. It was the most strangest place for a child to be reared. The nuns were cruel but they didn’t know half of it because they use to be up saying their prayers. The people they had looking after us was horrible people.

This complainant noticed an improvement in Goldenbridge towards the end of her time there in the 1960s.

Another witness was five years of age when she was admitted into Goldenbridge in the mid-1950s. Her mother developed post-natal depression after the eighth child in the family was born and was admitted to St Brendan’s Hospital. She specifically mentioned emotional abuse as being the biggest hurt that she experienced in Goldenbridge.

She spoke of name-calling and jeering, and said that it came from staff members and carers who were past pupils who had been kept on as part of the staff. She said it was very, very abusive, and the comments centred on the fact that her mother had had a mental breakdown and was in a psychiatric hospital. She said that the one person who stood out the most for referring to it a great deal was Sr Venetia. She spoke of practices in Goldenbridge, such as underwear inspections and a lack of any preparation for menstruation, as contributing to the lack of confidence that all the girls experienced.

She said that the effect of their institutionalisation had devastated her family. Her three sisters all suffered from serious psychological problems. She was particularly traumatised by the memory of her younger sister, who she claimed was physically abused in Goldenbridge.