Chapter 7 — Goldenbridge

Emotional abuse

One witness, who spent seven years in Goldenbridge after the death of her mother, described trying to protect her younger brothers in Goldenbridge. They were bed-wetters, and she was very upset when they were punished for wetting the bed. She couldn’t bear to see them slapped, because she knew that they couldn’t help doing it. Even though she was just a child herself, she could see that beating children for wetting the bed was cruel and unfair.

She visited her younger brothers in another industrial school because she believed that, if the authorities knew that somebody from outside the Institution was watching, it would be easier on the boys there. This was an impression she got from Goldenbridge, where she felt that anybody who had a parent or relative in touch with the School got an easier time. She visited her younger brothers in the Industrial School until she was 18. At that stage, her father had returned. Eventually, the family were all reunited and, to this day, are very close.

She was nearly 10 years of age when she went into Goldenbridge and she had a clear memory of life before the Institution. She felt that it gave her a bit of a foundation and that she was luckier than children who had no mothers or fathers. She used to fantasise about a real home, and used to tell stories about things that happened on the outside. One of her brothers spoke to the Investigation Committee and confirmed that his sister did protect both him and his other brothers and sisters while they were in Goldenbridge.

Another witness, who had a good experience of family life before being admitted to Goldenbridge at the age of nine following the death of her mother, said that her overall impression of the Institution was of horror and fear. Her father died in 1967, but whilst he was alive he had regular contact with the family. He visited every second Sunday, but he would often arrive after he had been drinking. She recalled how Sr Eleonora21 and one of the lay staff would speak to him in a degrading way. His children would plead and beg him to take them out of Goldenbridge, and his famous saying was ‘keep your chin up ... it’s not what’s on the outside, it’s the inside that counts’. She said the family were very poor. Their mother was a lovely woman. She believed that the fact that their father visited them regularly spared her from a lot of the abuse that the other children were subjected to. One of her great dislikes in Goldenbridge was that some of the girls were treated as favourites and pets.

She spoke about being beaten and abused if underwear was dirty, and also spoke of the humiliation of being lined up naked to be painted with a treatment for scabies. She was quite clear that the way in which this treatment was carried out was designed to maximise the humiliation of the children, particularly of older girls.

Some of the witnesses at the Goldenbridge hearings were men who had been sent there as young boys. One man spoke of the loss of family contact as a result of being placed in Goldenbridge at two years of age in the early 1960s. He said: Goldenbridge was a tough place as a young little boy. When I think of my own kids and I think that if anybody hurt them I would destroy their lives. That is the only true way I have got of reflecting on what happened to me as a kid growing up.

This complainant said that it was only when he had his own children that he realised how harsh his own upbringing had been. They received no individual care and were just herded around.

One witness gave a very personal account of a tragedy that occurred during her time in Goldenbridge. She was there for 10 years from the mid-1960s, following the break-up of her parents’ marriage.

Within a year of her committal to Goldenbridge, her two older brothers died in an accident. She and two of her sisters were called down to Sr Venetia’s office, where she found two of their uncles, together with a lay teacher. They were told about the deaths and they were given two bull’s eye sweets each. They were then sent back to the recreation room. She said that: I was sent back down to the rest of the children. Nobody took me aside and put their arms around me in any shape or form, as God is my witness that is the truth, that is the truth. Nobody gave me any comfort other than the bit of comfort we tried to give each other as a family.

The pain of loss and separation was experienced not only by the children. For many parents, placing their children in care was an act of desperation.

Another complainant entered Goldenbridge in the mid-1960s, aged five years of age, with his older sister, following the separation of his mother and father. There were six children at the time, and only the eldest sister accompanied her mother to England after the separation. Initially, his father was trying to look after the remaining five children, but they eventually ended up in court and being committed to Goldenbridge. Originally, he was committed for a 10-year period, but his mother ‘kidnapped’ both him and his sister and brought them back to England. She came originally to bring them on a day out, but then went to collect his two older brothers who were in an industrial school and then travelled across to England with the four of them. The younger sister was left in another institution, because she was too young to be released on a day outing. His mother visited the youngest girl until she was old enough, by which time the courts released her and the family was reunited.

A letter which this complainant’s mother wrote in the mid-1960s and sent to the Christian Brothers is relevant: Dear Sir, I would like to inform you that I have now taken my children [X and Y] from your care without your consent. I have also taken [A and B] from Goldenbridge convent. All four are now in England with me. I have phoned [the] Artane School from England to say that I took the children with me. I could not phone Goldenbridge as I do not know their phone number, but I am letting them know by post. Please don’t blame me too much for what I have done in taking this advantage, but I could not see my children unhappy no longer. I have for one year done my best to try to get the children together but everything failed because I respected the law. Now, I have taken it into my own hands and if I am sent to jail I shall do the same again when I come out. The Justice said I could have my children when I get a home for them. He did not say I would have to have my husband’s consent so I did what I could to get the home for them, but I would not consider asking my husband for a letter of consent. If he wants them he can fight for them from me. But he won’t as he has not been to see them only twice since they were committed ... 12 months ago. Yours truly,

Sr Alida was asked whether the children were shown love and affection. She stated that there was no doubt that the pre-school children were shown love and affection by her, by staff in charge of the nursery, and by an older girl who would be assigned to keep an eye on them. She argued that the children of school-going age were not showered with the same level of affection as would be the norm today: Looking back still I would have to say that I never had a feeling that I had a roomful of 150 sad and frightened children. I couldn’t say that from my heart. That doesn’t mean that there could be children very sad unknown to me. I didn’t know what was inside any child’s heart or in their head. We knew nothing at all about most of the families. Any research we did, it didn’t get us very far, their lives family wise was very bleak. I, at the time, wasn’t – didn’t take into consideration what state they were in. As teenagers or as babies. Babies you could compensate, the babies we loved and we hugged and we gave every kind of care to babies. They got the best. Any baby that came to our care, I can only say they got the best. When it came to children from 12 years upwards, I never knew what was inside their hearts or their minds.

Sr Gianna stated that she was very aware of the lack of emotional care for the children in Goldenbridge: I would be very conscious of that when children came in from a family that had just lost a mother and how sad they would be. I would be very moved when I would see that because it was awful for them to come into this big school with this big crowd of children and to be just one of a group after being in a family setting.

She explained: You would be very conscious of 150 children not having the hug and the love and the care of someone who really loved them closely. You would be very conscious of that. You wouldn’t witness any of that. In our time you didn’t do that, you didn’t come near or hug people. That would have been part of our training as well. In hindsight, I think it was a good thing because I might have been accused of something very different if I had hugged or loved, as you might want to do.