Chapter 7 — Goldenbridge

Punishment book

The regulations required that a punishment book be maintained and ‘laid before the inspector when he visits.’

The Investigation Committee has seen no evidence of any punishment book in Goldenbridge. There is no reference to it in any of the documentation furnished to the Investigation Committee, nor is any reference made to it by the Department of Education inspector who visited Goldenbridge on regular occasions.

The evidence heard by the Investigation Committee broadly grouped the complaints about physical punishment under three headings. They were: Formal beatings, where the children who had been singled out for punishment were lined up and beaten with a stick. This usually took place late at night, on a landing outside the nuns’ rooms or cells. Beatings given for specific ‘offences’ such as bed-wetting, or failure to work fast enough at making rosary beads. These also were usually administered on the landing. Informal beatings, where lay staff and nuns administered corporal punishment on the spot for trivial reasons or even for no reason. The formal beatings: the implement used

The formal beatings were administered with an implement that Sr Alida called ‘a slapper’ and the girls called a stick. Several witnesses gave a description of it. One witness, who was in Goldenbridge in the 1950s and early 1960s, told the Committee that it was a stick that a carpenter had made for Sr Alida. She described it as a flat stick, rounded off at the end, and varnished.

Another complainant described the stick used by Sr Alida in some detail: The stick, in my opinion, was about a foot and a half long, about that length (indicating), it had rounding sort of ends, it was about an inch and a half thick and the width of it was about two inches. It was dark brown in colour ... It often reminds me of what I perceived to see as a hurl now with rounding ends but a bit thicker.

Sr Alida also gave a detailed description of it: I used a slapper. I have never used a cane, there was never a cane used in the School in my time, neither was there a leather strap. The slapper I had, there was only one in the house and I don’t think anybody else used it except myself, it was made of polished wood and it was about 15 inches long. It was rolled at the end and was about half an inch thick in the middle, maybe less. I calculated that it never marked or cut anybody but I would agree that it hurt because I got it on the knuckles myself, when if a child pulled her hand away it came down on my hands; so I know what it was like. I wish I’d never had to use it or I wish I was never in that situation with any child, but that’s the situation I was in.

She added that she never saw anybody else use her slapper except for Sr Venetia. She said, ‘Lay people could give a clout with their hand but that would be the most that I would see them doing’. She said that no lay person ever beat the children, as far as she knew, but left it for her to do.

Sr Alida was inconsistent in her recollection of beating children on the landing. Initially, she recalled children being left on the landing for punishment, although not in relation to bed-wetting or bead-making. Later, when questioned by counsel for some complainants, she said that this was more a feature of Sr Bianca’s time, and that she had no real memory of that being a feature of her time there. She said that, although she could remember chastising a child on the landing, it was not on a regular basis.

Many complainants spoke of the ordeal of being sent to the landing outside the nuns’ rooms for punishment. The system was initiated by Sr Bianca, and was also a feature of life during Sr Alida’s time. Children who had done something that the staff deemed to be wrong were told they were to be punished that evening. They had to line up on the landing at bedtime, after they had changed into their nightclothes, and wait to be beaten. The landing was cold and dark. A witness described the location: ... where we used to have to wait was off Sacred Heart dormitory and there was steps down and there was a big gap and there was a statue. The nuns used to sleep in kind of an alcove off the landing and the nun would come up and hit us, hit me.

Many complainants told the Committee how they stood sometimes for hours in the cold with bare feet. They were not permitted to sit down. Some of them described this waiting as worse than the beating itself.

One complainant in Goldenbridge from 1950s to the early 1960s said that, after Sr Alida became Resident Manager: ... she took over and you were put on the landing when you wet the bed or when you did anything else bold, but mainly for wetting the bed. I was all the time one of those people. She would leave you on the landing until she was ready to come up and smack you, and you could be there for a long time.

She explained: To me, I think we waited two or three hours sometimes. We were just there, it really got late and we were falling asleep, and pushing one another when we heard her coming. You heard her coming eventually, but it wasn’t only an hour or a half an hour, she would never come too soon it was always like you were there for ever, it seemed like forever ... it wasn’t in her office, we were hit on the landing, smacked on the landing ... just her stick, the one she had everywhere with her. She just used to just bash you, just literally turn you around and wallop you. Sometimes she would hold out your hand, it depended.

Another complainant from the 1950s recalled being punished on the landing quite a few times, although she did not know why she was there. She said Sr Alida would sometimes smack them on the landing, but sometimes forget about them and leave them standing there for a very long time. She said she was frightened of the landing.

When cross-examined on the issue, she insisted that she was, on occasion, left all night on the landing. She said that Sr Alida would find her when she got up early the next morning and then sent her to bed, but that would be at about 6.00 am.

Another witness from the 1950s told a similar story of waiting for hours for Sr Alida to come to bed. It was cold and dark, and they were not permitted to sit down. When she came up, she would not question them on what they had done wrong. She would proceed to punish with a stick, which she kept on a ledge on the landing. She would hit them on the hands and buttocks, usually 10 to 12 times. Sometimes, she used her hand rather than the stick. If it was very late when she came up to bed, she would tell them she would see them in the morning. The next day, she would beat them in front of her class. Waiting on the landing in anticipation of the punishment was, according to this complainant, worse than the actual beatings.