- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 8 — Cappoquin
BackPhysical abuse
He described the nun who beat him as being ‘very domineering’, and said that the person who stopped the beating had not challenged her for what she was doing.
He said another nun who was there, Sr Mariella,20 ‘was a very standoffish person, very authoritarian ... She would be more than likely to hit you twice as fast as anybody else’.
Although the younger nuns or novices were able to relate to the children, the older members of the staff were more inclined to punish, ‘[They] believed in punishment for the sake of punishment and that if we punish you enough as a child it will make you a better person, you know’.
He went to Artane when he was 10 years old, and notwithstanding his experiences in Cappoquin still believed that the Sisters there did their best and, in contrast with Artane, genuinely tried to care for the children.
Another ex-resident who was in Cappoquin in the 1970s described the nuns there as ‘unreal’: As far as abuse was concerned. They had the bamboo sticks as long as the handle of a brush ... They would actually beat you wherever they would want to beat you. There is no such thing as put out your hands, they would hit you on the legs, they would hit you on the back. I actually seen one incident where there was actually a chap poked in the eye with it and they had the cheek to turn around and go down to the chapel after it. What they went to the chapel for, I don’t know.
He named two nuns, Sr Carina and Sr Lorenza,21 who he said were particularly severe. In the case of Sr Lorenza, he said that, although she could be nice: ... she could get very contrary. She could be a nice nun. I suppose she could be an understanding nun, we’ll say. But yet if she lost the cool she lost the cool, she wouldn’t spare you any more than Sr Carina would spare you.
A witness, who was admitted to Cappoquin at four years of age in the late 1950s, described a severe beating he received from the Resident Manager.22 He had been called into her office and handed a letter sent to him by his mother. Sr Carina asked him to read it, but he could not read: I remember then I got a beating over that. I remember she beat me so much I ended up down at the wall, at the end of the wall, she had beat me that much. Then at the end of it all she just got the letter and she said "seen as you can’t read the letter it is no good to you" and she tore it up.
He recalled another nun, Sr Mariella, giving him a severe beating because he did not hear a bell ringing. He had just come out of hospital after an operation on his ears and had bandages on, which affected his hearing: ... but I couldn’t hear nothing and all I could see was everybody running. So, I didn’t run. Next thing Sr Mariella started belting me with the cane, all over and she hit me in the ear and I ended up back in there again, back in the hospital.
The witness remembered one nun in Cappoquin with particular fondness: The reason I have always loved Sr Adriana is one particular incident involving again Sr Carina, the time when we went to the toilet, you went to the toilet at certain times, right ... So you were lined up and you were told when to go into the toilet, when it was your turn, in you go, the nun would tell you. It came to me anyway and I didn’t want to go, I didn’t want to, you know what I mean. So with that I was brought back into the office. I must have been about eight, nine at the time, eight at the time. I was brought back into the office. Again I got beaten. I was stripped and put on the, what do you call it, the office desk, she used have a big desk she used have all her things on it. I got put on that, and I was beaten. But when I woke up on that I didn’t wake up on the desk, I woke up in the bed. The first thing I see when I woke up was Sr Adriana. She had one hand on my forehead and she was holding her beads with the other hand. That’s a picture I never forgot and I never will. Because that brought home to me, in later years as I got older, the difference. That there was good and bad. And that’s why I have never blamed the nuns or anyone else for what happened to me. I have never even blamed the Christian Brothers, because that particular incident always stayed in my mind.
Another complainant spoke about a particular incident with Sr Carina: I remember Sr Carina bringing me in between – down on the nun’s side of the School, like, and when I looked at this woman I could see fire in her eyes, like, and I knew what I was expecting from her and I couldn’t prevent it and she caught me and she put me over her knee and she literally whipped the backside off me with her whole hand. She said to me, "I am going to leather you ... until I put blisters on your backside", and she meant it what she said, like. I remember after that I couldn’t sit down. I looked at her hand and her hand was sore red from swinging it. The ring that she was wearing you could see the white of the band, that will just tell you how red her hand was from lashing me, like. She was a good woman herself with the cane, like, you know ... Once or twice that happened to me. Bed-wetting
Given the ages of the children in Cappoquin, it was inevitable that bed-wetting was a major problem. The Sisters of Mercy accepted that there may have been occasions when children ‘were punished and consequently humiliated for bedwetting, and, recognising the deep hurt and trauma this must have caused to the children, apologise sincerely for this’.
One complainant said fear was the cause of bed-wetting, as far as he was concerned: Normally if I destroyed the bed it was because of the person present, I would be afraid to go to the toilet, and if I didn’t go to the toilet and I got to bed I would be afraid afterwards that I would be chastised.
He said that the consequence of wetting the bed depended on who was on duty. Some of the staff just cleaned it up, others would slap the child.
Another complainant, who had a problem with wetting the bed, said that the nuns would hit children for this: The boys that wet the bed, they’d have to take off the sheet, their face could be dipped in it first, their face could be shoved down into it and they would get a few clouts and clatters.
The punishment appeared to get more severe when one lay person, Ms Lambert,23 was employed to supervise the dormitories.
Footnotes
- Dr Anna McCabe was the Department of Education Inspector for most of the relevant period.
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- This is a pseudonym. Sr Lorenza later worked in St. Joseph’s Industrial School, Kilkenny. See St Joseph’s Industrial School, Kilkenny chapter.
- Mother Carina.
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