- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 9 — Clifden
BackEmotional abuse
This witness was kept on in the Institution for a year and a half after her 16th birthday. It was not her choice and she had wanted to leave, but it was Sr Roberta who decided when each child could go. She was on night duty for three years before she was permitted to leave. She never received any payment for the work done in the Institution after her official discharge date.
Her first job after leaving the Institution was as a cleaning lady in a Dublin hospital. Sr Roberta organised this job. She said the Resident Manager would try to assist any former resident who ran into difficulty after they left Clifden. In the late 1960s, the witness moved abroad to where her mother lived.
She has always kept in contact with the nuns and feels more of a familial bond with them than with the family she discovered outside the country. She is married with children and has never gone into detail with her children about her upbringing.
The witness has kept in contact with a number of former residents, some of whom have made efforts to induce her to submit a claim to the Redress Board alleging abuse. She did not believe, however, that her experience of Clifden was abusive. She made contact with her mother after she left Clifden and felt that her mother considered her an intrusion into her life. That was, for her, a much greater hurt and betrayal than anything that had happened to her in Clifden.
The Sisters of Mercy described this witness, who was in Clifden for just over a year in the 1960s, as ‘essentially a reliable witness’. The complainant was born in the late 1950s in the Midlands.
He had previously been in a residential institution in Lenaboy, County Galway and had very happy memories of his time there. He recalled spending some time at home after being discharged from Lenaboy. He had always had enough to eat but recalled his mother crying a lot. When she told her children that she had to go away for a while because she was ill, he stated, ‘we took it we were going back to Lenaboy because we liked Lenaboy, Lenaboy was very good. We were actually looking forward to it, believe it or not, it was going to be a bit of a holiday but it wasn’t you know’. Instead, he found himself in Clifden. He found Clifden a very different environment: ‘I was cold, I was hungry, I was lonely, you know, miserable ... I thought it was a cruel regime, that’s the way I would have looked at it now, very cruel’.
He recalled being barefoot for what felt like a year. They were given footwear but it would go missing. He remembered his feet being cold and having a boil on his foot. It was generally the boys who were barefoot.
He recalled another boy who was stronger and faster than the rest: ‘It was the law of the jungle’, and he would rush down in the morning and steal food from the other children’s plates. He blamed the system which allowed this type of bullying to take place rather than the culprit who, he accepted, was also hungry. The food was not bad; there was just never enough of it. He was always hungry. They had bread with jam and a cup of tea in the morning, if another child did not get to it first. There was a bakery in the School and he remembered the smell of freshly baked bread coming from it. The children used to sneak in and steal bread from the bakery.
He said that they did not receive any toys at Christmas, although the Christmas dinner was very good and in particular the plum pudding. The School put on a play each Christmas which was regarded as a big event. If you misbehaved, you were excluded from participating in the play.
Amongst his chores was mopping up urine in the dormitories after children had wet the bed at night-time. His brother would clean any faeces from the beds.
He recalled sleeping on rubber sheets, and bed linen only being provided when the Departmental inspections were due to take place. In general, there were no sheets or pillows on any of the boys’ beds, only a rubber mattress. The boys slept two to a bed.
The witness said that one of the ISPCC inspectors forewarned the nuns of the fact that a Departmental Inspection was imminent. The witness described the change in regime when the inspector visited: The thing about it is what I used to remark was that when the inspectors would come, and the inspectors did come, that everything would improve for that time that they would be there. Dinners would be good, sheets on the beds, pillows, you know.
He went on to say, ‘You would be kind of bulling that the inspectors had left because the good times were over’.
He was never permitted to go home on holidays. His mother sometimes came to visit, if she could get a lift, but she was never allowed in. She had to sneak in the back entrance to visit her children and, when the nuns discovered the fact that she was there, she would run away.
He stated that he learnt little at school because he was taught through Irish. He could not keep up with the class because he had a poor aptitude for languages. He received extra tuition from one particular Sister, Sr Magda,21 who showed him great kindness. She also gave him treats of bread with butter and sugar.
Footnotes
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- See the chapter on St Joseph’s and St Patrick’s Kilkenny for further details in relation to this course.
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- Dr Anna McCabe was the Department of Education Inspector for most of the relevant period.
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