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After his second time on retreat in the monastery (following the allegations made in respect of Tom Murphy), Br Dacian went to a Residential Therapy Centre for Religious Clergy in England. The Provincial, Br Travis, wrote to him there with information about the progress of the investigations. Br Travis apologised for the delay in writing and expressed the hope that Br Dacian was finding his stay helpful and looked forward to visiting in a few weeks’ time when ‘I will be able to have a chat with you then’. He went on to describe the state of the inquiries: I have had two further meetings with the Western Health Board and they have now concluded the investigations. They will not be following through with any proceedings, thank God. I have now to meet Mr and Mrs Murphy ... I hope this will be the final meeting. They still require an apology in writing which, on reading, they will immediately destroy in my presence. It should be brief and to the point. On the basis of legal advice I enclose a draft. I also enclose some of our own Cluain Mhuire notepaper on which you can write the apology in your own handwriting. However, write this apology only if you feel you should. I would need it to hand by Wednesday, [two days prior to my meeting with the Murphys] at the latest. When I meet you on ... I will bring you up to date on what has happened at all of these meetings. I am confident that it will all die down now with the help of God.

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Br Dacian wrote the apology as requested by Br Travis: Dear Mr and Mrs Murphy, My purpose in writing to you is to apologise for my behaviour with Tom and any upset I may have caused to you, his parents. I regret it sincerely. I am pleased to hear that Tom is back at school and faring well. Yours sincerely,

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Br Dacian was a similar case to the two cited above and the consequences of the Congregation’s failure to act to protect children when the first allegation arose were felt for many years by children in different schools. An account of his activities is set out in full in the chapter of this report dealing with St Joseph’s Industrial School, Salthill.

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Br Dacian was the subject of a complaint of sexual abuse in the early 1960s in Salthill. He was transferred from Galway to a day school in Dublin and was later sent to serve in Letterfrack in the 1970s.

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In a letter to the Superior General, the Provincial in Salthill elaborated on the allegation. A child awoke to find someone with his hand inside his pyjamas. Although it was dark the boy identified the person as Br Dacian by his voice and size. Br Dacian admitted doing this, but offered the defence that he was checking to see if the child, who was a known bed-wetter, had wet his bed. The Provincial continued, ‘It is apparent that this does not explain everything’. A letter sent three days later to the Superior of the School noted that he was sorry for the lapse of Br Dacian and that all the members of the Council thought that a change was necessary for him, as ‘no doubt some of the boys know of this lapse’.

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Br Dacian was moved to a school in Dublin less than five months later. He stayed there for nearly 10 years before being moved to Letterfrack.

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He spent a year in Letterfrack before moving to another day school in Dublin where he taught for over 10 years. Br Dacian admitted sexually assaulting a boy in this day school and he had to be transferred out of it in the early 1980s. Although it did not emerge until some five years later, another allegation that abuse had occurred at the same time was made by a pupil in an Irish College where Br Dacian was working during that summer.

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Br Dacian was appointed Principal of a rural school in 1984 less than a year after his removal from the Dublin school but, once again, he had to be removed from his position because of his sexual abuse of a young boy in 1987.

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The Christian Brothers’ Opening Statement once more offered the explanation that the Provincial Council from 1960 to 1966 had been totally replaced by a new Council who had no knowledge of the original complaint when the transfer to Letterfrack was made, ‘Hence, Br Dacian was sent to Letterfrack without any knowledge of the previous complaint on the part of the new council’.

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Br Dacian wrote to the Provincial expressing his gratitude and appreciation that ‘the whole affair is coming to a satisfactory conclusion’, which he thought was due to the Provincial’s ‘delicate dealing of the matter’.

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The story of Peter Brady emerged for the first time in that family when Peter’s brother had an unpleasant experience of a sexual nature with a teacher in his school and warned Peter about him, whereupon Peter revealed to his mother and brother the abuse that he had suffered at Br Dacian’s hands.

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In none of the Br Dacian cases was there a prosecution or even a formal report to the Gardaí. None of the victims wished to pursue the matter by way of Garda investigation. In the Murphy case, the parents were fearful of the damage that might be done to their son by the publicity. The same was almost certainly true for the incidental cases mentioned above. These features of the responses of victims and their families to cases of abuse have important implications for abuse and the investigation of abuse, and often make it easier for perpetrators to avoid being required to answer for their actions.

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The teacher who confronted Br Dacian in the Dublin school was the Principal, in the mid-1990s, when he wrote to Br Travis seeking confirmation that Br Dacian was no longer working with children. He wrote: We have to be absolutely certain that no other children are at risk. If we do not get that guarantee we will have to get legal advice.

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In its Opening Statement on Letterfrack, the Congregation dealt with Br Dacian, who is referred to as Br R, as follows: 8. In ... Brother R, during his appointment to Salthill Industrial School was accused of touching a boy’s private parts in the dormitory. (a)He admitted that there was some truth in the allegation. (b)Unfortunately, he was subsequently sent to Letterfrack [in the early 1970s], having spent the previous years in day schools. Comment: Details of the complaint were found in the Generalate Archives, which had been transferred to Rome in the mid-60s while only a short reference was made in the Salthill visitation report ... The Provincial Council who had been in office [at that time] were replaced by a new Council who had no knowledge of the original complaint when R was sent to Letterfrack. Hence, Brother R was sent to Letterfrack without any knowledge of the previous complaint on the part of the new Council.

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These Submissions are included here for completeness. The Christian Brothers did not address the issues raised by the fuller account of Br Dacian’s career of abuse contained in other parts of their own extensive documentation.

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