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Another witness said he was sexually abused by Mr Restin in the same way on one occasion. He remembered being called into Mr Restin’s office and told to take down his trousers, whereupon Mr Restin fondled his genitals. He was under the impression that Mr Restin was a doctor in Cappoquin. He thought he was aged around six or seven when this occurred.

A further witness recalled that the children were told one Saturday they were going to receive an injection. They were told to go to the old school (St Ita’s) and line up in the hallway. Mr Restin had a small room off one of the classrooms. The boy was brought in and told to drop his underwear. Mr Restin and Sr Lorenza were present, and Sr Lorenza began to feel his testicles and she told him they were normal. He then remembered getting an injection in the buttocks.

One other witness gave evidence that, although he himself was not abused by Mr Restin, he remembered him. There was a lot of talk amongst the boys about his giving injections, touching bottoms and things like that, but he never touched him. He was close to one of the Sisters and thought Mr Restin would have been afraid he would talk. He never spoke to the Sisters about what he heard.

Sr Viviana worked in Cappoquin at the same time as Mr Restin. He was a nurse and, to her recollection, had a lot to do with the boys. He drove a bus and brought children to the swimming pool. She said that, as a nurse, he would have taken care of their health. She did not recall him giving injections, but there was a room in Cappoquin that was called the surgery, and she often met him coming in and out of there. She said she was always uneasy about Mr Restin, although was not specific as to why: ‘There was something about the man that I didn’t tune in to’.

Another nun, Sr Clarice, described the circumstances of Mr Restin’s departure. At the time, she was the teaching principal of the girls’ primary school in Cappoquin and a former Superior of the convent. She had contact with the Industrial School because some of the children attended the primary school and she also helped out at weekends and holiday periods. She remembered Mr Restin as a kind of supervisor in the institution. He was an assistant leader in the Scouts. One day a scout leader warned her about him saying ‘Sr Clarice, go home to Sr Carina and tell her to try and get rid of Mr Restin and do that soon’.

She went straight to the convent and told the Superior; together, they went to see the Resident Manager, who listened attentively. The manager said that Mr Restin was due to bring the children for an outing the following day and she would put a stop to that. She got rid of him soon after that. The scout leader explained that, while sexual abuse was not spelled out to her by the local man, she sensed the meaning and urgency of the message he was conveying. She said in evidence that she never discussed Mr Restin’s previous work history with anybody. She did become aware afterwards that he had worked in Passage West in the industrial school, because there was a Sister in Cappoquin who had a sibling, also a Sister, in Passage West: and I think she wrote to her, but it was only just – I never read the letter and I never knew anything, but it was really on the urgency of [the local man], that’s how I went to the Superior and that’s how we went to (the Resident Manager).

Mr Restin left Cappoquin suddenly. He did not now remember the circumstances and he thought someone may have said something to the nuns about him abusing boys.

There is very little information about where Mr Restin was between the time he left Cappoquin in the mid-1970s and his departure for England in the late 1970s. He said that after Cappoquin he went to work in Cork before he left for England. Initially, he worked in a bar and then returned to nursing.

Mr Restin’s unsuitability for work with children was clear from his time in Passage West, but that information was not effectively communicated to Cappoquin. Although his unsuitability to take part in a childcare course was known to the management of Passage West and to the Department Inspector, he was able to remain in his position in Cappoquin. If proper inquiries had been made, he should not have been employed in Cappoquin. Children had complained about Mr Restin’s abuse, but action was only taken when an adult raised the alarm. Children were not listened to or believed when they spoke about what was happening to them, and this allowed abuse to continue.

Witnesses from Cappoquin gave evidence about visits by boys to the Cistercian Abbey at Mount Melleray. One former resident alleged that he had been sexually abused there in the course of a weekend visit.

Mount Melleray Abbey is situated about four miles from Cappoquin and is run by the Cistercian Order. There was no formal relationship between Mount Melleray Abbey and St. Michael’s Cappoquin. Informally, however, it would appear that eggs were delivered weekly to the industrial school from the poultry farm and twice a year surplus apples were delivered. Some minor plumbing work was carried out by a monk on occasions and a priest monk from the Abbey went weekly to hear the nuns confessions and to say Mass when the local priest was on holidays. The Sisters also negotiated the transfer of a site from the Abbey farm to accommodate their group homes in or around 1972.

Br Cosimo27 was professed in 1957. He attended the oral hearings of the Committee and he said that he acted as the general handyman at the Abbey. It was traditional that once or twice a year he collected excess apples harvested at the nearby Glencairn Abbey and delivered them to St. Michael’s Industrial School. He got to know the children and the Sisters and it occurred to him during these visits that the boys would benefit from spending occasional weekends in Mount Melleray where they could enjoy fresh air, gardens and the grounds of the Abbey. He said he had also observed that the industrial school was cramped and there were very few recreational facilities available for the children.

Sr Violetta28 or Sr Carina selected the boys who were to spend the weekend. Typically, they would be picked up at the School by one of the guests staying in the Abbey, as Br Cosimo did not drive at the time. They would have their tea, play table tennis or board games, and then retire to bed at around 8.30 pm. The boys usually came in the winter months, when the guesthouse was less busy. Br Cosimo would take them for long walks, and he acquired toys and a bicycle for them. None of the other monks had any involvement with the children, as it was considered to be his project and therefore was his responsibility.

It appears that from the beginning other members of the Community were unhappy with the presence of young, boisterous and sometimes raucous boys roaming around the Abbey, unsettling the quiet, monastic atmosphere. Br Cosimo had a bedroom in the guesthouse. He said that he sometimes slept on a mattress on the floor of the bedroom where the boys slept if they were unsettled. He also agreed that he would lie on their beds to talk to them and settle them down at night. As far as he could remember it was always on the outside of the covers. If the boys were making noise or messing he would sometimes have to come from his own bedroom to settle them down and he would be dressed in either his habit or his pyjamas. He never touched them inappropriately and any touching was inadvertent and had no sexual element. He was aware that some of the boys who visited were emotionally disturbed and craved attention. It would have been usual for him to give the children a cuddle or a kiss on the cheek or forehead when they arrived in Melleray and when they left. He had no sense of awareness at the time that any of his actions were inappropriate or open to misinterpretation by the boys.

Some of the members of the Community complained to the Abbot Visitor during a Canonical Visitation to the Abbey, and the visits were discontinued in early 1975.