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He also said that, if two boys had an argument, the Brothers would put them into a boxing ring and ‘let them settle it that way’, regardless of whether one boy was older than the other. Br Bevis confirmed that boxing matches were organised, although he maintained that boys of unequal size were not pitted against each other.

A fourth complainant, who worked in the laundry, recounted what occurred when smaller boys were brought to the laundry with wet sheets from their beds. He said: Yes, I can remember it quite vividly. Any of the boys – it depended on who the Brother was. They would parade the boy with his sheets in his hands, his wet sheets, the sheets he wetted in, and this little boy would be woken up there. As I said, I was between 14 and 15, I was old enough to get a job there, and I was able to see who is able to come in the door. Quite often the boys would walk in and the Brother would follow to humiliate the boy with his wet sheets, all the other children would follow the Christian Brother laid on to humiliate this little boy there. They would all be giggling, like kind of kids would be doing, giggling there, not understanding what the nature of that was. Here is this little boy there, standing with his wet sheets and he’s terrified. The Brother would turn around and say “right, ... he has wet his sheets, you have now got to wash his sheets. Now there’s the belt, give it to him so he won’t do it again”. To look at that little boy’s eyes, to look at that little boy’s eyes ... I wouldn’t punish him, the boy was too frightened. I understood what he was going through because I was frightened that way so often. If I didn’t flog that little boy I got the flogging.

This complainant recalled that, on the day of his departure from Tralee, two Brothers stood at the gate and told him he was going to a job in Co Cork. When he asked them whether they knew where his mother was, they ‘kind of sniggered’ and told him that his mother did not want to know him, that he had been a failure in Tralee and that he would always be a failure.

Another complainant remembered that he was always crying and so was given a nickname by Br Bevis. The Brothers and the boys referred to him by that name throughout his entire time in Tralee until he was 16. He was beaten on a regular basis, mostly for crying. Older boys picked on him and it was humiliating. Br Bevis laughed at him while calling him this name. Br Bevis did not remember a boy with that nickname but admitted that it was possible he could have called him that name. Br Bevis apologised if it caused him any hurt, but he denied being complicit in the taunts.

The witness also explained how he had been put into the small dormitory and that the boys who were put into this small dormitory were perceived as ‘pets’, i.e. the Brothers’ favourites: Being the pets you were really the worst treated because the other boys used to hate you. They used to think that you were spoiled and you were telling them information and things like that. So both ways you were caught like, you know.

One ex-Brother, Professor Tom Dunne, who left the Congregation after seven years and has written articles on his experience of being a Christian Brother, spent a short period in Tralee doing holiday relief work in 1963. He said in one of these articles that he had been shocked, while watching ‘States of Fear’, by the testimony of one man who claimed to have suffered appalling abuse whilst in Tralee. Professor Dunne said that he had spent several weeks on relief duty there in the summer of 1963, but had subsequently suppressed all memory of that time. He told the Committee he believed that he had psychologically wiped the memories of his time there from his mind because it was such a distressing experience.

He said in evidence that his memory of Tralee related mainly to the demeanour of the boys. He said that he did not beat any of the boys when he was there but, not knowing the culture that was there, he talked to them. He said that the culture in Tralee was ‘essentially you didn’t talk to them on an individual basis because that would encourage them to – that was too soft and I was going in very soft on lots of levels’.

Professor Dunne went on to identify what particularly bothered him about the boys in Tralee. He said that ‘they were pathetically grateful and almost tried to form some kind of ... bond with you’. He said that the boys in Tralee were ‘very ... surprised to be talked to in a way that wasn’t simply authoritarian and they were almost pathetic in their response. I think it affected me a lot. That I remember’.

He went on to say that he recalled it as a place where he intensely disliked the way the boys were talked about by the staff. He added, ‘I think there was a sense of them, you know, as being just simply a problem. I remember it as harsh in its general atmosphere’.

He said that he had no specific memories of Tralee and was not a reliable witness as to what it was actually like for individual boys there. He explained: The memory is simply of atmosphere and what it was like to interact with the boys ... I suppose they lived in a certain kind of fear of authority that was far in excess of what I was used to in schools.

In his article published in the Dublin Review, Professor Dunne was even more explicit: At this remove, I can only recall that it was a profoundly upsetting experience, not because I was witness to any particular horror, but because of the atmosphere of meanness, bleakness and fear. This was a different world from the excellent school less than a mile away ... and even more from our comfortable, normal life in community ... My clearest memory is of embarrassment at the harsh demeanour of staff and the cowed servility of the boys, so overwhelmingly grateful for any hint of kindness. Perhaps I put it out of my mind as soon as I could because of the overwhelming sense of human misery and my own inadequacy in the face of it ... It was a secret, enclosed world, run on fear: the boys were wholly at the mercy of the staff, who seemed to have entirely negative views of them.

Professor Dunne went on to say in the article that the Brothers ‘often left the far more needy boys of their industrial schools to the inadequate or the troubled, who were given no special training and little supervision’.

This disturbing view of Tralee was partially echoed by Br Mahieu. He stated that, when he first went to Tralee in the early 1960s, he noticed that the children ‘seemed to be crying out for a bit of love and a bit of attention and a bit of care’. He said that he felt sorry for the boys. They were a nice, decent bunch and seemed reasonably happy.

During Br Mahieu’s time, small but significant improvements to the quality of life of the boys in Tralee were introduced: a tape-recorder for music was acquired, and a projector was donated for the showing of a weekly film. There were books, comics and magazines available to the boys in the dormitory.

He said that, when he went out into the yard, 20 or 30 of the boys would immediately surround him and ‘link out’ of him. Looking back on it now, he would say that this linking was possibly a sign of emotional instability. He thought that they ‘needed somebody’, ‘they wanted somebody to cling on to’.