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Br Sorel said that he was aware of the possibility of peer abuse. He recalled one incident where one boy tried to anally rape another boy. That boy reported the matter to Br Guillaume, who punished the offender in front of the other boys in the washroom. He feels that this beating ensured that the message got through to the boys that they were not to engage in such activity.

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One complainant said that another 14-year-old boy sexually abused him. He was a big boy and he abused the witness on a regular basis for four years. The complainant said that he could do nothing except cry and let it happen. He never complained. The abuse only stopped when the other boy left the school. A number of other boys abused him as well, and he stated that he had a number of relationships with other boys when he got older: I didn’t do what he did. I didn’t go around and attack and ambush kids or abuse them or rape them ... But what I am saying is I did have one or two – somebody I could talk or sit or read comics and we did have some sort of a – sort of a relationship ... I don’t know if I was 13, 14, 15, I don’t know. It is just, you know, there was one or two that you would play ball or games or roll around in the hay, you know, just things like that.

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Another witness said that Br Noreis would ask the boys to write down on a piece of paper the names of any boys who were engaging in sexual activity: He would bring them and sit them down on their desks. Everyone got a sheet of paper and a pencil and we were told to write down if we knew of any boys who had been, shall we say, sexually active with any other boy. Well, I always wrote the same thing down, I don’t know what you mean. This always went on a Saturday night. You always missed out on the cinema, because that was the one day that we had a movie. After all these boys had done whatever writing they were doing the paper was collected and we were all sent off to the dormitories, and for the rest of the night you could hear the screaming where boys who had misbehaved were dragged down in their night clothes and flogged by Br Noreis. That went on quite often.

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In regard to accommodation, the Opening Statement described the layout of the Institution in Letterfrack and this is dealt with in the introduction to this chapter. There were two dormitories each capable of accommodating 80 or more beds. Each boy had his own bed, and bed linen was changed regularly. There was a washroom located at the end of each dormitory where the boys washed their face and hands. Showers were taken on Saturday morning in the shower room that was located on the ground floor near the laundry area. The showers were hot initially and then, according to the Congregation, cold water was introduced to close the pores and prevent the boys getting colds. The Congregation submits that some of the boys may not have understood the reason for alternating hot and cold, and some have made complaints that this was a form of torture and this was not the case. After the showers, clean clothes were distributed.

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Br Adrien had taken over the kitchen, and the Visitor in his Report of 1959 stated that the boys’ diet needed to be looked into. He highlighted that they received bread and tea for dinner three days a week, and that they got very little meat, ‘never getting anything in the nature of an Irish stew’. He further stated that the cooking and serving of the boys’ food was not satisfactory. As regards breakfast he stated the boys received an egg one day a week, with porridge served five days per week. However, he noted that the quantity served was insufficient, with each boy receiving only a saucer full. He highlighted that the Sunday food was ‘the worst of the week’. He stated that the only redeeming feature was that twice a week the boys were served two sausages each in the evenings. He noted that Br Adrien was wholly unsuccessful in his running of the kitchen, and that Br Adrien placed the blame on the Superior whom Br Adrien said restricted his budget. On enquiring into the matter, however, the Visitor discovered that Br Adrien was running the kitchen in a most expensive manner, buying meals from shops as opposed to preparing them in the kitchen. The Visitor concluded by noting that, in order for the boys to be happy at Letterfrack, ‘the food must be improved’.

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In that same year a complaint was received from a parent about the quality of food and clothing in Letterfrack. A letter was sent on 5th August 1959 from a TD to the Minister for Education describing how the woman’s son was one of five boys who had absconded from Letterfrack, broken into two other schools and stolen food from one of them. The boys were recaptured, charged and sent to Daingean. The mother said the boys complained about the food they were getting in Letterfrack. The Resident Manager was written to on 20th August and he responded on 25th August 1959: The food supplied to the boys in the school is always plentiful, fresh and wholesome; [The boy’s mother] visited the school on a number of occasions while her son was here and made no complaints ... Dr McCabe visits the school, unannounced, periodically and she always sees the boys at their meals and she has never made any complaint about the food served. The boys’ menu is:– Breakfast: Porridge or luncheon roll, tea, bread and butter or margarine Eggs one morning each week. Lunch: Tea, Bread and Jam Dinner: Fresh beef or mutton, potatoes vegetables (cabbage, turnip, parsnips, carrots,) soup and dessert (3 times weekly) Tea: Tea , bread and butter or margarine With regard to butter and margarine the boys have their choice. At tea also the boys have sausages (fresh) twice a week.

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Another resident present in the Institution in the late 1950s and early 1960s said that he received so little food that he was reduced to eating swedes out of the fields. He contrasted the food the boys received with that of the staff. He said that: I actually seen the table in the monastery one time and there was enough food on that table to feed the 120 lads that were in that school. We never got food, anything like that. There was so much sheep and cattle and vegetables that were in that school, we should have been all little barrels.

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One resident from the early 1960s said that the quality of the food was awful and that there was never enough of it. Another resident from the late 1950s said that there was never a lot of it and that boys would trade food they did not like. One resident in the late 1960s said that, of all the institutions he was in, Upton, Daingean and Letterfrack, the food in Letterfrack was the worst.

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Another resident present in the late 1960s and early 1970s stated: The food wasn’t good food ... I remember kids breaking out in scabies and all sorts of stuff, weak and pale. It was very cheap food from Galway City, I don’t know where they got it from. The porridge, on many occasions it was very weak stuff and we used to pick little worms out with the spoons. The bread used to come in at the time, we used to be picking bits of green mould out of it and stuff, fighting for a small piece of margarine on the table to spread on it. It was just like animals, dog eat dog stuff, but I don’t remember any healthy food.

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He noted that there were three classes in the school: 3rd, 4th and 5th class. He said that 4th class was divided into three groups: 1. Boys who did not know the letters of the alphabet; 2. Boys who did know the letters of the alphabet; and 3. Boys who had begun to realise the simplest of words. He stated that these groupings were absolutely necessary and that the age groups threw further light on the state of affairs. Those in the so-called 4th class had an average age of 11 years 9 months, and those in 5th, 13 years and 1 month. He stated that it was abundantly clear from the above facts that specialised teaching was an absolute necessity if these boys were to get even the most rudimentary education. He said that the services of the three Brothers with the best of qualifications were therefore vitally needed in the school.

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In his interview with the Christian Brothers that was dealt with above, Br Ruffe described his reaction on being told that he was being sent to Letterfrack: Well now, when I went to Letterfrack and don’t mind admitting it and when I was told I was going to Letterfrack I shed bitter tears because I had paid a passing visit there when I was on holidays some years previously and when we went into the school that day, the fact that it was so far away from every place it affected me more I’d say than it would affect a boy and the fact that when I go in there at all was an upset in itself but I soon got used to that, after all it was my vocation.

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In 1962, a 10-year-old boy was committed to Letterfrack until his 16th birthday for stealing a purse from a parked car. He gave the purse and its contents to his mother. She received a three-month suspended sentence. It was the child’s first offence. Solicitors for the child and his father lodged an appeal against the severity of the sentence, and the boy was released pending the hearing of the appeal in mid-1962. The appeal was not successful and, in 1963, the boy’s father wrote a number of letters to public representatives explaining why the appeal had failed. It appeared that, during the time when he was at home pending appeal, he was playing football with some friends and the ball went into a neighbour’s garden, who reported the matter to the police and the boy was implicated in this incident. When the matter came before the court on appeal, the Garda Sergeant told the court that they had received a complaint but did not tell the Judge the nature of the complaint. In his letter to Mr Haughey, the Minister for Education, the father explained why he wanted his son home: I should think that after 6 years he will be a complete stranger in the family, as the rest of his brothers and sisters will probably have gone away from home to some employment, what chance has he of becoming acquainted with them ... I give you a guarantee he will never get into any kind of trouble again, as that 12 months has learned him a lesson, it would mean a lot to me if he were released, it is for his mothers sake I took the opportunity of writing to you, as she is constantly crying and talking about him, it grieves me so much to see her in such a state for the past 12 months.

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It was well illustrated by a number of the former residents. One resident present in the late 1950s and early 1960s said: From the time you went into that you lived in fear, you were just constantly terrified. You lived in fear all the time in that school, you didn’t know when you were going to get it, what Brother was going to give it to you, you just lived in fear in that school.

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Another former resident described the sense of fear: What happened was when I went down there first I was a nervous wreck, as any child would be. You are going down here and I have never experienced a regime like it that was going on in the place. It was awful, it was very very cold, it was very very lonely, but the worst thing about it all, it was so scary.

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This sense of fear was often heightened by the manner in which punishment could be deferred by the Brothers. One resident present in the late 1960s described it as follows: I think one of the worst things in a sense, in one way it would be as well if they were to give you a beating and get it over there and then, but you had the thing of various times, “I’ll see you after” ... Sometimes they would leave this for days and you think they were after forgetting and then they would pounce on you.

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