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Br Ricard, who taught in Artane in the mid-1950s, sexually abused boys in a Christian Brothers’ school in Waterford in the late 1950s. There is no documentary evidence of complaints about him during his time in Artane. His earlier abuse came to light when one of the boys abused in Waterford became a pupil at a private secondary school run by another Religious Community. Br Ricard wrote a ‘sordid and immoral letter’ to the boy which was intercepted by the Superior of the College, who informed a member of the Christian Brothers Provincial Council. The Brother’s personal card states that he ‘admitted accusations of having interfered immodestly with at least one 12 year old pupil’.

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The Committee heard evidence from one complainant who made allegations of sexual abuse against Br Adrien. His evidence was unusual in that it was corroborated by the chaplain, Fr Moore. The complainant in this case was 11 or 12 when he went to work in the refectory of Artane. Within a short while, a grooming process was commenced by Br Adrien: [He] used to take me into his confidence and give me sweets and an apple or an orange or whatever. He used to show me a bit of affection. Obviously, not getting any affection that I used to have from my grandmother, it was lovely to have. I used to look forward to the treats that I used to get—and after a period of time, slowly but surely—not realising what was happening, I was being given sweets and all of a sudden my hand was taken and it was placed on – what we called at the time, we committed badness, but my hand was taken and put on his penis. Being an innocent child, I didn’t realise what was happening, or whatever. I was being shown what to do with my hand and this, that and the other and I was being given sweets.

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Br Adrien had an office at the back of the refectory and, when the complainant was brought there, the same pattern of behaviour continued. The door was locked and he was made to masturbate the Brother in return for sweets and treats. He also alleged that, on one occasion, Br Adrien anally raped him. The second time he tried to do this, the boy resisted by kicking out. In return, he was badly beaten and had no escape from the locked room.

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The matter did not rest there. According to the witness, he was taken out of class the next day and was questioned about boys he had been ‘committing badness with’. He was beaten in the course of this questioning until he named boys. Those boys were in turn taken out of class and beaten until they gave names. He was taken out again over two or three days, and was beaten because of being named by other boys: It was just one vicious circle that kept going on for two – for three days. I had been taken out because other boys started giving my name back again. It was even said to me, but who said it I don’t know, “you should have kept your mouth shut and none of this would have happened”.

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He went on to say that for three days he was systematically beaten: both outside classroom, in the dormitory, anywhere where I went within those environments. I was taken to a music room just off the corridor to the right of where the classes are and I had been beaten so much that I went to the toilet in a bin and another boy seen me and told a Brother that I had done that and I was taken back out and flogged again because I had done that. We weren’t allowed to go to the toilet, we were being punished for something that I had started.

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Complainants testified that a campaign of physical punishment directed against sexual activity between boys followed Br Adrien’s removal, but this was denied by the Congregation. Fr Moore remembered complaints being made to him by boys about the activities of a Brother who was going from class to class inquiring in a frightening manner about sexual activity among the boys, although he could not recall if this coincided with the Br Adrien incident: But I do remember a group, some two, three or four, coming to me and being almost in a state of panic about this. I asked them about what was troubling them and they told me that there was something going on in the school, in the school rooms. Br Videl was going from class to class and calling out boys and inquiring about their sexual activity and getting – and then beating them in the corridor outside of class and getting them to inform on other boys and beating them. This was continuing all throughout a day, a particular day. They were very, very fearful of this. As I say, it seemed to me in a state of panic. So I decided then that I would have to confront Br Videl myself and relate to him what the boys had said and how distressed they were. He told me that there was a problem of pretty widespread sexual activity among the boys.

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The statement then dealt with the particular allegation that the complainant was taken out of his bed by a number of Brothers and beaten over a number of days as a result of having made the complaint to Fr Moore. It stated: I can state that I never saw boys being beaten in the manner alleged. I myself never witnessed such beatings, nor did I ever hear allegations of beating of this wide-ranging nature while I was in Artane. The only punishment authorised was with a leather strap and this could only be administered on the hand. I find it difficult to accept that such a large number of brothers would gang up in the manner alleged and cause such disturbance in the school without being detected. The Brothers who are still alive may make their own response to these allegations. Each of these allegations against each of these respondents is not admitted by the Congregation.

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This Brother in the 1960s was in a position to perpetrate serious and repeated sexual abuse of a boy over an 18-month period. The boy was, by his own evidence and by the evidence of Fr Moore, too afraid to report it himself to the Superior, which contradicts the Congregation’s assertion that there was no difficulty about boys who were sexually abused going to the authorities in Artane with complaints. Br Adrien was removed from Letterfrack, where it was ‘positively dangerous’ to have him looking after boys. The implication is clear that he sexually abused boys there. Transferring him to a residential school for deaf boys knowingly endangered a large new group of children. His behaviour in Artane could not have come as a surprise to the authorities. This case demonstrates indifference by the Congregation to the protection of children from a sexual predator. It is evidence of a policy of avoiding the disclosure of abuse rather than dealing with it.

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Br Dennis also admitted the allegations which had been made by former residents of Artane, insofar as they described inappropriate external touching and fondling. Although these individuals alleged masturbation and anal rape, he did not admit to those more serious charges: ... I wish to say that I accept some of the allegations as being true, insofar as they describe inappropriate external touching and fondling. I deny however any of the allegations that refer to masturbation and buggery.

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Only one man who had made a statement to the Gardaí about Br Dennis gave evidence to the Investigation Committee. He alleged that Br Dennis told him to clean his room and, while he was doing so, the Brother took out his penis and then ‘he brought my head down onto his penis which was erect and he rubbed it against my lips’. On another occasion when he was sent to clean the room, Br Dennis ‘started fondling me and played with my penis. He pressed himself against me and ejaculated’. The witness described a third incident that he said took place, in a derelict area near the playing fields, at holiday time when most of the boys had gone home for holidays. He said that this time the Brother had his penis out and attempted penetration, but gave up when the boy screamed with pain.

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Br Dennis was never challenged or confronted about his behaviour in Artane, and he went on to abuse in the next school he was posted to. There, a boy complained to the authorities in the mid-1980s that he had touched him inappropriately. Br Dennis stated: [The boy] had a pain in his stomach on a particular day and I massaged his stomach. He claims, and he could well be right, that while I was massaging his stomach my elbow was touching his penis at the same time ... I was investigated by the Garda ... I was fairly sure at the time that I had done nothing inappropriate, but it was investigated by a Garda ... I was told that I had no case to answer ... For that reason I continued on in the school.

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Br Dennis confirmed to the Committee that he had continued his activities, in the same pattern which did not change, from his first posting to Artane in the late 1960s until he was reported some 20 years later. Speaking about the investigation that occurred following the 1980s allegation, he said: The parents of the boy came and accused me of behaving badly with the son and that he was going to go further with it. So the next thing a Garda came up to the school and our own headquarters had been notified at that stage and I ... was summoned to headquarters anyway. I was asked various questions. At the time I denied everything to them because I had more or less convinced myself that these things hadn’t happened ... Yeah, but the fact that the Garda could find no substance either, that was the main reason why I was left[in the school] at that time.

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A complainant resident in Artane during the late 1960s alleged sexual abuse by Br Etienne, which he said took place in the classroom and in the attic. He described an occasion when Br Etienne told him to stay behind in the classroom when the other boys left to go to the yard. The Brother closed the door and locked it. He went on to describe what happened: An item of furniture, to me it was either a cupboard with books or a piano or some sort of wooden structure was pulled from the wall, Br Etienne started kissing the back of my neck and ... My memories are just, well being put down, lying on my stomach; Br Etienne lying on top of me with my face sideways, kissing my neck, kissing the side of my face. I remember pain in my buttocks area, it was the pain of, like, somebody trying to enter. It ended with hot splashes on my back area, my bottom area. Then I was allowed to join the other boys in the yard.

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The complainant said that this had occurred on more than one occasion. As to other memories of Br Etienne, he said: he was kind, I don’t ever remember being hit by him in class or anything like that ... He was my teacher. I don’t ever remember being actually physically smacked by him.

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When asked if he had any further contact with the Brother he said: I believe I had a letter from him about a year after or maybe even less, after I was in [Industrial School to which transferred], which asked me how I was getting on. The letter was actually read to me by one of the nuns, asking me how I was getting on, hope the nuns were looking after me and a p.s. again saying, ‘always keep our secret’.

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