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The Congregation files show that he was accused of sexual abuse in another school in which he worked after his period in Letterfrack. In 1977 a boy in a Christian Brothers day school alleged that Br Anatole had asked him to rub oil on his back and brought him to a room where he exposed himself and gave the boy 20 pence. The boy told his mother who told a Brother in the School. He promised to look into the matter. Time passed and, when the mother enquired as to the position, she discovered that nothing had been done. She was very angry and called to see the Superior, who interviewed the boy in the presence of his mother and, having elicited the details, he contacted his own authorities immediately.

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The allegations were investigated in early September 1977. Br Anatole flatly denied the charge, and even wrote to the parents of the boy setting out details of how it could not have been him. The investigating Brother, however, did not believe him. He stated: ‘To me the evidence seems convincing’.

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The matter was never pursued by the Provincial and so the situation remained that Br Karel was either guilty of serious offences or that a number of boys had made the gravest false allegations. This was a situation that urgently needed to be resolved but the matter went no further.

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The Christian Brothers explained his appointment on the fact that the Provincial Leadership of 1960 to 1966 had been totally replaced in 1972, and no search in his personal files had been made: ‘Consequently, no memory of the original offence existed’. The Congregation noted that, while there were allegations against this man in respect of his time in Letterfrack, there were no contemporary complaints of abuse there.

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The Congregation responded to allegations of sexual abuse by transferring Brs Benoit and Karel to day schools and after a period of 10 years they were sent to Letterfrack. The explanation offered in the Brothers’ Submission was that it was an administrative accident. The suggestion that the Congregation would make an appointment to a senior position in an industrial school without reference to the Brother’s recent history or to his personal file is incomprehensible. Failure in all these respects by the senior management of the Congregation ignored the safety of the children and the requirement of good management in the institution. A record of sexual abuse would have precluded appointment to a residential school if protecting the boys was the priority.

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In a letter to the Superior General, the Provincial in Salthill elaborated on the allegation. A child awoke to find someone with his hand inside his pyjamas. Although it was dark the boy identified the person as Br Dacian by his voice and size. Br Dacian admitted doing this, but offered the defence that he was checking to see if the child, who was a known bed-wetter, had wet his bed. The Provincial continued, ‘It is apparent that this does not explain everything’. A letter sent three days later to the Superior of the School noted that he was sorry for the lapse of Br Dacian and that all the members of the Council thought that a change was necessary for him, as ‘no doubt some of the boys know of this lapse’.

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He spent a year in Letterfrack before moving to another day school in Dublin where he taught for over 10 years. Br Dacian admitted sexually assaulting a boy in this day school and he had to be transferred out of it in the early 1980s. Although it did not emerge until some five years later, another allegation that abuse had occurred at the same time was made by a pupil in an Irish College where Br Dacian was working during that summer.

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Brothers with prior records or allegations of sexual abuse against them were transferred to Letterfrack in the early 1970s. The Submission by the Congregation that the Leadership, when deciding to send them to Letterfrack, did not consult the personal files of these Brothers is somewhat speculative and not based on evidence. Assigning these Brothers to Letterfrack was indicative of an attitude that sexual abuse was something that happened from time to time, which was unfortunate and potentially embarrassing for the Congregation and the Institution and which had to be handled in a way that lessened the risk of publicity and even prosecution of the offender.

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One witness made allegations against a Br Francois who was in charge of a dormitory in Letterfrack. He described getting a severe beating from this Brother after being ordered out of bed and into the wash hall. He was required to lift his night shirt and ‘get it on the bare ... You would suffer from it and it would be violent ... I got it pretty violent down there ... I think I was bleeding’.

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This witness also alleged fondling and touching by this Brother in the classroom and during singing class when the boys would all be standing: ... and lots of times it happened up in the choir, he would be passing along and hand under the leg of your pants and feel your penis or that. Rubbing against you and holding you while you are still singing “all eyes up to the front”. That’s the way it went.

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The Brother in question denied that this abuse ever took place, both to the Gardaí who investigated allegations against him and to the Committee.

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This witness also made allegations against Br Andre.55 He said that Br Andre would question boys individually whether they had any impure thoughts. He said that, while being questioned by Br Andre, he was also fondled by him: Impure thoughts, that was the key thing, impure thoughts. That covered everything. “Do you have impure thoughts at night?” I said, “No, I don’t have anything like that”. . I probably said something like that. He was talking away and friendly enough. He is sitting down like this and he has you standing next to him there (indicating). In the course of the conversation with him, in the talking with him, he is feeling down towards my penis and that. The conversation is kept going and he said, “Are you telling me the truth, are you telling me the truth, what’s happening to you now?” I was getting stiff and hard around the penis so he said, “There is the proof now, you are not telling me the whole truth”. That was proof that I wasn’t telling the truth and you would have to recant and say, well you did get some kind of impure thoughts at night or whatever, something along those lines. He told me then to, “Remove your pants down, take down your pants, now”. I done that. I took off my pants. Then he would have me leaning over his lap, give me a little few slaps on the bottom. He would be talking to me about impure thoughts and asking me what kind of impure thoughts and he was probing my bottom with his finger, probing me internally in the bottom. I was aware also that while he was doing some of this he was playing – what I accept now that what he was doing was he was playing with himself under his cassock or under his clothes. And that’s what happened there.

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During the years of this Resident Manager’s tenure, a number of serious allegations came to light and were poorly handled by him. These are dealt with in more detail later..

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As a further example of how complaints were dealt with, they cited a case in the late 1960s when allegations were made that a boy had been severely punished. The Opening Statement further stated that the Department of Education had taken the case very seriously and, following an investigation, it had accepted the explanation given on behalf of the Resident Manager.

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All 15 former residents who gave evidence in Phase II made allegations of physical abuse. Some former members of staff in their evidence admitted that the rules for corporal punishment were broken in Tralee, either by themselves or by others, and that excessive punishment of children did occur. Documented cases of physical abuse: Br Eriq

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