10,992 entries for Inspections - State

There were several religious Sisters and Brothers mentioned with affection by witnesses from different Schools. One Brother who was named by eight witnesses was reported to have supervised the residents on Sundays and encouraged them to talk to him. He was described as often giving sweets to those who were crying or upset and speaking kindly to them. Six (6) female witnesses from one School recalled a Sister who had been caring and kind throughout their time spent in the institution. It was remarked that acts of kindness were generally demonstrated in private. Words of encouragement and praise were remembered warmly by witnesses as rare experiences and were usually reported to have been associated with particular named staff members. One Brother was kind and used to give me a bit of a boost, when playing football he’d say “you’re good”. • Sr ...X... who worked in the laundry was kind, if I got coal for her she would say “you’re a good girl” and “thank you”, such was the level of deprivation that one word of kindness was remarkable. Sr ...Y... who worked in the kitchen was also kind, she gave bread dipped in gravy. • One nun she was absolutely lovely, I am a nurse today because of her, she was the nun in the infirmary, she would get you something and say “don’t say a word”. • They were not all bad – there was one Brother he was an old man, he was. When he got his food he would take it out of his pocket and give it to us, bread and butter it was lovely it was. He was a lovely old man. • It was kinda safe around him, I used to like going for walks with him; no one else could touch you when you were out with him. • A nun would call girls over and give them food out of her pocket and say “there creatureen, run”.

Sixteen (16) witnesses reported enjoying kind treatment from lay and religious staff when they were ill. Being treated gently and with consideration was noted by witnesses in contrast to the more familiar experience of staff as critical, unfriendly and frequently abusive. Witnesses from a number of Schools recalled the kindness and attention they received from lay female nurses. One nurse was mentioned by several male witnesses as a trusted confidant to whom residents could talk without fear and who, at times, acted as an advocate on their behalf.

Witnesses identified 98 lay staff as kind, attentive and helpful including teachers, nurses, care staff and ancillary workers. Witnesses particularly commented on the positive influence of those lay care staff and ancillary workers who lived outside the confines of the School. There were numerous reports of these staff members inviting residents to their homes and introducing a lighter atmosphere to the everyday routine and work environment. Witnesses also commented on a sense of safety that existed when these lay staff were around. Four (4) male witnesses said that the spouses of lay staff provided extra food and were kind to residents when the opportunity arose. One female witness stated that contact with these lay staff ‘Let you believe life could be different’.

The encouragement and kindness of some lay classroom teachers was recalled with appreciation by 41 male and 17 female witnesses. These reports referred both to teachers within the Schools and others who taught residents attending local primary, secondary and technical schools in the community. ‘Teachers who treated us without prejudice were a joy’. The lay teachers encouraged you to do homework, they had hope in you, they wanted you to do well.

Particular lay care staff, including some who were former residents of the School, were described by 25 female witnesses as kind and protective: ‘she understood, she would not report you’. However, witnesses also remarked that kind staff did not stay long or that they changed their behaviour and attitude as they were assimilated into the culture of the institution. Witnesses discharged from the mid-1970s increasingly described lay staff as promoting changes in the conditions in the Schools and attempting to offer protection from abuse. Some lay staff were a good team, they used to fight ...(for residents).... I heard them fighting on the phone with Sr ...X (Resident Manager)... for better things for the kids.

Fifteen (15) male and 16 female witnesses from different Schools reported that a change of Resident Manager or other person regarded as being in a position of special authority led to a decrease in abuse and an improvement in the general routine and care. Witnesses remarked on the relief experienced when new Resident Managers changed practices of communal bathing and showering and made provision for residents to have more privacy. Six (6) of those reports related to the period prior to 1960. Improvements reported in the 1970s included increased contact between siblings and family members, less physical punishment, a change from dormitories to small cubicles with more privacy, better hygiene practices, attending schools in the local town and being part of activities in the local area. All of these changes were described as having positive benefit. They took down our names and date of birth. My older sister told them my birth date, she knew as older sisters would. My birth date was written “unknown”. “Anything about this child known?” It was written down “unknown”. I was being treated for a heart problem before I went ... it was written down “unknown”. I was given a number ... and there I was given a name I didn’t know. The head nun changed after a year and a half and she looked through the records and noticed I didn’t have a name or anything and got my birth date and my name, I had had no name for a year.

Eighty five (85) witnesses described their involvement in local activities such as attending school in the local town, Feis Cheoil and sporting competitions, Irish dancing, choir practice, music, outings and seaside holidays. The benefit of seeing the world outside the institution and having the opportunity to make friends with peers who were not part of the institutional system was emphasised by many witnesses.

Film shows were reported as a regular and popular pastime in the boys Schools with 109 witness accounts of either watching films in the School or attending local cinemas. Films were described by witnesses as providing a welcome escape from the daily reality of institutional life and respite from being hit, especially in Schools where the film shows were also attended by local townspeople. Both male and female witnesses also commented on the positive experience of holidays and day trips to the beach from the Schools.

Nineteen (19) male witnesses reported positive memories of playing in the School band and/or singing in School choirs. They stated that, in addition to developing valuable skills, this involvement contributed towards a more positive self-image. Witnesses reported opportunities to travel for performances, at times meeting families who treated them kindly and exposed them to different ways of life.

Christmas activities were described by a number of witnesses as memorable. The provision of better food, presents and the experience of a more relaxed atmosphere were all remarked on as good memories of Christmas by both male and female witnesses. Witnesses from a small number of Schools reported that considerable effort was put into arranging festivities and entertainment, usually in conjunction with organisations from the locality. Occasions when there were inspections or special visitors were also mentioned as enjoyable and memorable because of the availability of extra food and a festive atmosphere.

The kindness of local people was remembered by 20 witnesses. Some local shopkeepers were mentioned for giving residents sweets or ice cream. One witness stated that when one of the Sisters sent her to the local shop to get a dozen new canes the shopkeeper broke the canes on his knee in front of her and told her to tell the Sisters he had none left.

The kindness of external clergy from the local community was remembered by a small number of witnesses and left a lasting impression. One member of the clergy was reported by several witnesses to use his influence to modify conditions for residents within the School and attempted to ensure their protection. The priest, who used to come in ...(to the School)... he came up and gave me 10 shillings, and a word of kindness. I don’t know how he knew I was going ...(being discharged)... and he didn’t want anything for it. It was such an act of kindness, the nuns gave me 2/6 pence and no word of anything. The bus fare was 4/6 pence, had it not been for him, he probably changed a lot of lives by his act of kindness. I knew there was someone in the world who had been kind, just ...(that)... one act of kindness.

Seventy five (75) witnesses, 28 male and 47 female, reported on the positive experience of regular visits to weekend and ‘holiday’ families, also known as ‘foster’ families and ‘godparents’, which were facilitated by those in charge of the Schools. Witnesses reported that visits to these families provided an experience of family life, with appropriate care and attention that in many instances has lasted to the present day. Contact with ‘godparents’ and ‘foster’ and ‘holiday’ families were regarded by some witnesses as protective as they had access to someone outside the School.

The positive experience of becoming involved in family life, forming attachments and having relationships outside the School in a non-abusive environment was commented on by many witnesses. Further positive memories of ‘holiday’ family contact included the experience of respect for privacy in matters of self-care, being given new and fashionable clothes, receiving Christmas and birthday presents, and having better and more plentiful food. ‘Godparents’, ‘holiday’, work placement and foster families were also reported by a number of witnesses as acting as advocates for them and as challenging punitive decisions made by the religious staff concerning witnesses. Twenty eight (28) witnesses described being treated as a member of the family and reported being given assistance to pursue further education and training. My first job, the people ...(work placement family)... were very nice, they were very good to me. Br ...X... fixed up all that, they took me everywhere. They took me out for meals. They were like a mother and father.... • Going out to “godmother’s” family opened my eyes to how life could be, they were very kind and fought to keep the contact when the nuns stopped it because they thought I was spoilt ... they saved my sanity.

Seventy one (71) witnesses, 32 male and 39 female, reported that contact with their own parents, siblings and relatives was a positive experience that was greatly valued. Annual holidays spent with family at Christmas or summer as well as visits from parents, grandparents and other family members were regarded as something to look forward to and were reported by witnesses to be a protective factor against beatings. Further, ongoing family contact after admission was consistently emphasised by witnesses as having a positive influence on reintegration with their families after discharge. The positive value of letters, parcels and other chance contacts such as meeting and seeing brothers and sisters while out walking or in the church were also recalled as positive memories by witnesses. The family was supportive and kept in contact, visits, parcels, and summer holidays home. I went back home.