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Another witness told about washing her underwear in the toilet cistern in order to avoid the humiliation of displaying soiled underwear on the clothes inspection day: That was because if you woke up in the morning and you had dirty underwear there was nowhere you could get it – you didn’t get clean underwear every day. You got that once a week. What it was if any of them checked to see if it was dirty then they would give you hell ... You would get beaten, smacked and the language would be horrific: “You dirty bitch. You filthy bitch”. You would be called “wet the bed” as well. They used that very regular ... You would wash the underwear and you would leave it ... we had rubber sheets and you would leave it under there but if you did that then the mattress would get marked so what you would do is leave it under the sheet and then the sheet would get – sometimes it might get stained and sometimes it might not. If it got stained you were accused of wetting the bed. So you got two goes at it.

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Another witness recalled that the clothes inspection took place in the yard. She felt that the inspection of dirty underwear was like a form of punishment; not every single girl’s underwear was checked: Probably not every single person might have to. I remember I did, I remember when the girls did, but I wouldn’t say she went around every single person; I couldn’t honest to God say that.

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One further witness, who had a very good recollection of life in Goldenbridge, also spoke about showing the underwear once a week when the fresh underwear was being distributed: For soiled clothing, every single week because we had to show our underwear once a week to two or three people who had large wicker baskets in front of them. We all stood in line all with our underwear, as we showed them we got hit with a stick.

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The Sisters of Mercy have identified what they describe as four key areas in the ‘Dear Daughter’ programme. They say that these are mistruths that appeared in the programme and subsequently appeared in evidence by complainants who came into the Investigation Committee to speak about their experiences in Goldenbridge. The Sisters have said that the recurrence of a number of these key issues in the statements that were made to the Investigation Committee casts doubt on the validity of the memories of the women and men who testified. The Sisters of Mercy in their Submission identified four key allegations: Scraps – that children were starved and had to fight each other for scraps thrown out to them in the playground each day. Water – that children had to drink from the toilets because there was no drinking water available to them day or night. Numbers – that children were always referred to by number rather than by name. Potties – that babies were mistreated/tied to potties for long periods and frequently suffered from prolapsed rectums as a result.

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The Sisters of Mercy have agreed with one description of this aspect of life in Goldenbridge. In her evidence to the Committee, a witness said that at 3.30 pm, the children would line up in an orderly queue, a window would be opened in the yard, and bread would be distributed from a colander. She said that, if there was any left after all the children had got a slice, it would be just thrown out into the yard: ... they gave you your bread, there was a tray or sometimes there was a big ... colander type of thing and the bread would be in there and they’d give it out to you ... you had to line up. If there was any left and if there was a load of us still there and I would probably be one of them, she would just sometimes throw it out and you would get it. But for your first slice of bread you lined up and you got it ... Instead of queuing up again and everybody would be pushing, she would just throw it and you would grab it.

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She said the bread would first be handed out, and only at the end of this distribution were the scraps thrown into the yard: No, I can assure you, we lined up first and sometimes there was two people there, actually most of the time there was two people there and they would hand you your bread and you would go and then you would hang around.

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One witness recalled scrambling for scraps that were thrown out of a window in Goldenbridge. Another former resident said that she recalled being hungry all the time and that, during her earlier years in Goldenbridge in the early 1960s, she recalled scraps from the kitchen being thrown out of a window to the children who were playing in the yard: ‘I just remember the window being open in the yard and the scraps coming out and we all digging in to get a bit of bread and cake that was left over’.

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One witness described the distribution of bread in the following terms: From my memory there was a window in the hall and somebody used to say – word would get around when you’d get scraps ‘cos you would get them maybe once a month. Somebody said “we are getting scraps today”. It could be from what the lay people had, the crusts could be left over and it would be all thrown into a steel bin, a stainless steel bowl. The window would open and – I am seeing it even as myself, I done it as a child, I done it as a teenager, and that window would open and the bowl of scraps would actually just be thrown out, out the window onto the yard and everybody would scream and charge. You would actually walk on the babies, I am sure I done it myself, it was done on me, and that just went on.

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Another witness said: But there was a practice of when the teachers had their meals that there would be leftovers and those leftovers would be brought to the yard window and just scattered out the window and we would dive on them. If you managed to get something your day was made.

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Another witness, when asked whether it was possible that the scraps were thrown only at the end of the distribution of bread, stated: Definitely not ... otherwise I wouldn’t feel so horrified and shamed to have to tell you this. First of all, who was going to create this order of this orderly row of children that were hungry to stand in line to wait for bread, who was supervising this? That didn’t happen. It was a free for all and the strong ones and the ones that were a bit heavy were the ones that were first to the front of the queue. Obviously the weaklings, I wasn’t that weak, but I wasn’t very forceful either, they wouldn’t fare so well. What was thrown you would just have to clamber for it. People would walk on it with their sandals and you would pick it up and eat it.

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A slightly different version of this story was given by another witness, who said: The window opened up and whether it be one of the teachers or the helpers they had this huge big – I have it here, they had this huge big sieve and you would have all the different crumbs and all sorts, you might even get a piece of cake in it. They would open up the window and this would be flung out, you would know it was coming. You would stand waiting on it and there would be a dive for the thing, all these little crumbs. If you got a bit of cake, you – you would even beat up the one that had a bigger piece than you, a slice of bread instead of a bit bread. They would just fling it out the window ...

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One witness described it as follows: We used to all drink out of the toilets. There was toilets at the end of the yard, we used to go down there. There was no taps, you just flushed the chain and drink the water.

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When asked whether he recalled a drinking fountain in the yard, he said: No. There used to be a little push handle thing down, that hardly ever worked. I remember it did work, it didn’t always work. I am sure it was there ... We used to ... drink out of the toilets anyway. You followed what the other kids done.

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Another witness said: In between meals there was no facility for a glass of water, there was nothing, nowhere you could, we didn’t have money to buy anything. There was no machines, no vending in those days. Nothing like that. You would go to the toilets where they had the loose top and you would scoop water up, you would scoop it up in your hand or you would get something like– I don’t know how to describe it. It was like a funnel from the big dryers, there was a little connection, you would get it and you would drink the water from the cistern. I mean, you wouldn’t think whether this is healthy or unhealthy.

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One witness said: We used to drink water out of the toilets, out of the either the bowl or the cistern depending on how tall you were ... I mean, I see in a statement from Sr Alida she said that a tap was in the yard, I don’t know where it was because I was never allowed have a drink out of it.

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