- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 3 — Ferryhouse
BackSexual abuse
He also described other less serious instances of improper behaviour, when Br Sergio ‘put his hands on me’. He alleged that Br Sergio would rub his knee while driving him down to see his relatives.
Br Sergio denied these allegations, both through his counsel during the cross-examination of the witness and directly during his own evidence, when he described them as ‘totally untrue’.
Br Sergio denied abusing children in Ferryhouse or even being attracted to them. When asked if he had ‘inappropriate sexual feelings towards the young boys under your care,’ he replied, ‘It would be very wrong to say that, it would be very wrong to say that’.
He was also very reluctant to talk about the treatment he had received in Stroud because of his abusive activities. He said that it was a very traumatic time and: I don’t have any recollection of what I would have said or what and I don’t have any papers left from it at all.
He was also uncomfortable about being asked about his knowledge of Br Bruno’s departure in the late 1970s.
Br Sergio vigorously denied any abuse during the time when he was in Ferryhouse. His subsequent conviction cannot be regarded as evidence that he committed abuse at an earlier time and in different circumstances.
Fr Valerio, a Rosminian priest, was convicted of assault, including indecent assault in respect of two boys who had been in his care in Ferryhouse in the early 1970s, when he was a Prefect in the School in charge of a group of boys. He received a suspended sentence. The trial judge took into account, in mitigation of sentence, the fact that the accused had himself been a pupil in Ferryhouse and had been sexually and physically abused there. The Court of Criminal Appeal agreed that the accused: came from a very difficult background – a background which the Court is all too familiar with as representing a cycle of abuse which notoriously has gone on in cases of this nature from one generation to another and the respondent in this case was part of that rather dreadful cycle.
The first allegation of sexual abuse against Fr Valerio was made in the early 1980s, when a 15-year-old boy from the United Kingdom complained to a priest there, Fr Penrose27, that Fr Valerio had attempted to ‘embrace and caress’ him while he was on an Irish holiday with Fr Valerio, who was working in Wales at this time and the boy was one of his parishioners. Fr Penrose wrote to the Provincial, who spoke to Fr Valerio. There is no record of how Fr Valerio responded to the allegation, but the Provincial left instructions for his successor as Provincial not to let Fr Valerio go to Wales again.
This allegation resurfaced in the early 1990s, when the victim contacted the Rosminians after seeing a television programme on clerical abusers. He inquired whether Fr Valerio was still a priest. When he was told that Fr Valerio was still in Holy Orders, he threatened to expose him in the media unless he left the priesthood. The Provincial, Fr Stefano, met Fr Valerio, who was now in parochial work, and he admitted his guilt. He was removed immediately and admitted to a psychiatric hospital and later to Our Lady of Victory, Stroud, for assessment and treatment. He was told that he would never be allowed to work in a position where he would have access to young people. In the early 1990s, he applied for, and was granted, a leave of absence (exclaustration) from the Order. In the mid-1990s, he applied to be laicised, and his application was granted.
The Rosminians received further complaints of sexual abuse against Fr Valerio in the mid-1990s, and reported the matter to the Department of Education.
Fr Valerio’s first involvement with Ferryhouse was in the mid-1950s when, at age nine, he was committed to the Institution by the courts. He remained there until the eve of his 16th birthday. He alleged in his Garda interview that he was sexually abused during his time there. After leaving, he joined the Order in the mid-1960s. He was posted to Ferryhouse as Assistant Prefect in the late 1960s. He took over charge of ‘B’ Group, which was composed of boys aged between 14 and 15 years, from Fr Antonio. At the time, Br Andino28 was in charge of ‘A’ Group, and Br Leone was in charge of ‘C’ Group. As Prefect, he slept in a room just off the dormitory where the boys slept. He remained in this position until he left the School, four years later, to begin his studies for the priesthood. Other members of staff present during this period described him as a hardworking albeit strict Brother ‘who seemed to me to have a great rapport with the lads in general’. He was ordained in the late 1970s, and spent the next 10 years as a religious teacher. In the early 1990s, he was engaged in parochial work in Dublin and Wales.
Fr Valerio did not give evidence to the Committee, he lives abroad, but he did have a legal representative present. Information about his activities can be ascertained from: the offences to which he pleaded guilty in court; statements of admission made to the Gardaí; admissions made to his Superiors in the Order; and concessions made by his counsel on his instructions at the private hearings. These sources make clear that he sexually abused at least seven children while he worked as a Prefect in Ferryhouse, and a further two children after he left the School. In a statement made to the Gardaí in the late 1990s, Fr Valerio admitted abusing boys in his group in Ferryhouse. However, he stressed that he never used violence. He told the Gardaí: It was possible that the likely place that I assaulted these boys was in my own private room in Ferryhouse. I would have masturbated these boys. These boys would then masturbate me ... After these acts were over I would have little conversation with them.
He described how he once brought two boys to his private room on the pretence that he wanted to give them a prize for swimming. The prize was a pair of swimming togs, which he gave to them and asked them to put on. He also described how he brought one of these boys to his room on another occasion and sexually assaulted him.
The Gardaí interviewed him on a number of occasions, concerning a series of new allegations of sexual abuse that had been made against him. He accepted that he had sexually abused the two individuals in question, but differed in his account of the abuse. He stated that he engaged in mutual masturbation with a boy, at his mother’s house, after the boy had left Ferryhouse but he denied rape. Fr Valerio admitted that he had sexually abused the second person. The Gardaí subsequently interviewed this victim, who alleged that Fr Valerio abused him in Ferryhouse, but Fr Valerio denied that the abuse took place in the School. He told the Gardaí that, when he was studying for the priesthood in Dublin, he was sent to Ferryhouse on an errand and, while he was there, he was asked to take the boy to Dublin. Instead of taking the boy straight to Dublin, he took him to his home and sexually abused him there.
One of the victims whom Fr Valerio admitted abusing in Ferryhouse gave evidence. He was in the School in the early 1970s: My encounter with Valerio was more by chance than anything else, you know. I had an occasion, I believe, to come across a situation where he was quite violent to somebody else and I intervened. From that incident I was put to his room, told to go to his room, which I did. I waited for a little while and he came in, and just a rage, you know, a physical rage on him. He started getting my clothes off and, again, the same thing. It wasn’t like Fr Daniele29 where it was more psychological, you know, more the fear over you, but Valerio was more the doing of the fear; the beating, the grunting, the dragging, the tearing. He was just like, I do not know, the eyes of him, he was like a man who was possessed, you know. He got me ... down and he beat my face off the ground. He done his best to penetrate me, I don’t believe to this day he ever did it.
Footnotes
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- Set out in full in Volume I.
- This is a pseudonym.
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- Br Valerio did not give evidence to the Committee; he lives abroad.
- This is a pseudonym.
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- This is believed to be a reference to the Upton punishment book.
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- Bríd Fahey Bates, The Institute of Charity: Rosminians. Their Irish Story 1860–2003 (Dublin: Ashfield Press Publishing Services, 2003), pp 399–405.
- Brid Fahey Bates, p 401.
- Cussen Report; p 53.
- Cussen Report, p 54
- Cussen Report, p 55
- Cussen Report, p 52.
- Cussen Report, p 49.
- This is a pseudonym.
- Kennedy Report, Chapter 7.