- Volume 1
- Volume 2
-
Volume 3
- Introduction
- Methodology
- Social and demographic profile of witnesses
- Circumstances of admission
- Family contact
- Everyday life experiences (male witnesses)
- Record of abuse (male witnesses)
- Everyday life experiences (female witnesses)
- Record of abuse (female witnesses)
- Positive memories and experiences
- Current circumstances
- Introduction to Part 2
- Special needs schools and residential services
- Children’s Homes
- Foster care
- Hospitals
- Primary and second-level schools
- Residential Laundries, Novitiates, Hostels and other settings
- Concluding comments
- Volume 4
Chapter 5 — Interviews
BackGirls’ Industrial Schools and Reformatories
Complainants spoke of beatings that were so severe that they ended up in the infirmary for a number of days and even weeks. Some said that the doctor or a nurse would have been aware of their condition but would not have been told how it had happened. In one case an interviewee said that she had marks all over her body from a beating with a whip and the doctor was told that it had been caused by an older girl. Another interviewee recalled Dr Anna McCabe, the Department of Education Inspector, seeing her. She believed Dr McCabe did not accept the explanation by the Resident Manager and insisted on speaking to the Resident Manager about the condition she found the child in. The interviewee believed that the particular nun who administered the beating did not beat the children as much after that event.
Interviewees reported beatings mainly for misbehaviour consisting of answering back or being careless or inadvertent in their chores or daily activities. They also reported physical punishment in school and many reported being fearful whilst in the classroom. Most of the children in these smaller Industrial Schools were educated in external schools and many reported feeling singled out and ‘picked on’ by nuns and teachers in the external school.
Sexual abuse did not feature regularly in the complaints of interviewees who were pupils of girls’ Industrial Schools. No school was described of having an endemic or systemic problem of sexual abuse. However, individual serious incidents of sexual abuse were reported by interviewees against priests, lay workers, godparents, and men in families to whom the children had been sent on work placements. The sexual abuse alleged ranged from inappropriate touching to rape, and in all cases where children were sexually abused by men there was a fear and reluctance in reporting the abuse to the management of the schools.
Where a priest was alleged to have abused girls, a number of interviewees said that they believed his activities were known to the management of the school but were not addressed by them. Even if girls stated that they were uncomfortable about being with the priest in many cases no notice was taken. This was not universally the case: one or two examples were cited where girls complained about the behaviour of a priest and they were never again placed in the position of being alone with that priest.
A number of interviewees spoke of being sexually abused by older girls in the Industrial School. This abuse, which was often in the context of physical bullying as well as sexual bullying, occurred in two or three schools that were mentioned by interviewees.
The majority of interviewees spoke about being completely ignorant about the facts of life and of not being properly prepared for, or provided for, when menstruation occurred. Many girls reported being terrified when they got their first period and having to depend on older girls to tell them how to deal with it.
In general, the attitude to sexuality was repressive and humiliating. Many interviewees reported feeling ashamed of their own bodies and embarrassed and overly modest even in the company of other girls.
Some interviewees recalled that food was generally fair and they had no recollection of being hungry in the institution. Others said that the food was very bad. All of the accounts of the food would indicate that it was meagre or basic in most institutions although one interviewee stated that she never felt any hunger while she was in the convent, that there was lots of food served there and that the only time they were hungry was if they were deprived of food as a punishment.
In general interviewees did not complain about clothing, although some did say that they felt marked out by their clothes when they attended external national schools. Accommodation and standards of cleanliness varied from school to school and depended on the Resident Manager who was in charge. In general, however, the school was kept to a very high standard and girls were required to polish and scrub and clean the premises on a daily basis. There was a very big emphasis on chores and work and many interviewees described drudgery and hard physical labour as being their predominant memory of life during their childhoods.
Very many of the interviewees from girls’ Industrial Schools had been in care all of their lives. Those who came later into the institutions tended to come as a result of family breakdown or illness or death. The children in girls’ Industrial Schools tended to be there for a longer period of time and their memories of their childhood were compressed over a 10- or even 14-year period. However, the predominant and most commonly cited memory of girls who had been placed in Industrial Schools was the humiliation and degradation that they were subjected to by the religious and lay staff. Girls, particularly those born out of wedlock, reported being denigrated because of their birth. One interviewee stated that a feature of the school was the fact that no-one ever felt that you were part of any family or had any real identity. She said there were no birthday celebrations, no toys and no real recreation.
Many of the interviewees reported very low self-esteem. One interviewee said that she felt the biggest complaint that she had was that there was no emotional support for the children whatsoever. She said birthdays were not celebrated and that children had very little to look forward to in their day-to-day lives.
Many interviewees reported that their education was affected by having to work in the institution. They said that they were taken out of classes early in order to care for children or to wash and clean or to do work in the farms or gardens. They also claimed that their education stopped before the Primary Certificate because they were moved full time into working in the institution. Very few interviewees proceeded beyond national school level and this was a source of great disappointment and frustration to many of them who felt that had they been given a chance in their childhood they could have had better careers and better standards of living in their adult lives.
Most interviewees said they had very little contact with the Industrial School once they had left at 16 years of age even though they had lived most, if not all, of their childhood in the care of the school. Very few reported any emotional attachment to the people who had cared for them or to the school itself. When asked whether they had positive memories interviewees would sometimes identify a particular nun or a particular care worker as having been kind. Some interviewees said that their most positive memory of their time in their school were the friendships they made. They said that although there was a degree of bullying from older girls, by and large the girls looked out for each other and this created strong bonds between some of them that they had to this day.
Many of the interviewees were concerned at the impact their experiences in Industrial Schools had had on their own parenting skills. Some of them felt that they had to struggle very hard to be good parents to their own children and many of them felt they had failed in this regard.
In general, the interviewees stated that they were not prepared properly for life after the institution and were not properly supported by the institution once they left. Many of these women suffered life-long problems with addictions and depression and they stated that the damage done in these early years stayed with them throughout their lives.
Footnotes
- This is a pseudonym.
- Sally rod – a long, thin wooden stick, generally made from willow, used mostly in Ireland as a disciplinary implement.