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Br Serge was sent to Glin in the mid-1940s and spent two years in total there, with a break in service to complete his teacher training. A letter was apparently sent to Dr McCabe, the Medical Inspector of Industrial Schools,11 complaining about the punishments he had inflicted on the boys. The Visitation Report of May 1947 goes into the affair in some detail. The Visitor wrote: For some time back certain members of the Limerick Corporation have been seeking interviews with boys from the school to provide information for certain members of the Dáil whose ambition seem to be the providing of trouble for the Government. The reaction of the situation on the boys of the school gave serious trouble to the Brothers in the execution of their duty. A letter was sent to Dr McCabe, medical inspector of Industrial Schools, giving information on punishments inflicted on some of the boys recently. She came along and held an inquiry which was strictly confined to the boys; she interviewed no member of the staff in connection with the matter. It is the unbiased opinion of three senior members of the community that from the information they got from boys interviewed by Dr McCabe the information supplied to her in the above letter was substantially true. The Brother implicated in these charges was Br Serge, who is due to make Final Vows next Christmas. His method of punishment as far as I can make out varied, once at least, from the recognised use of the strap. He had no discretion as to the number of slaps that should be apportioned to offences. Br Serge has also been charged with acting as the leader of the troubles in the Training College towards the close of last year. I have met several Brothers who were there at the time and all are agreed as to his guilt ... I would not resent Dr McCabe’s attitude because if she succeeds in securing information from the boys the work of the politicians will be short circuited and danger of publicity eliminated.

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Br Amaury worked in St Joseph’s School for Deaf Boys, Cabra before moving to Glin where he spent a year during the 1940s. He made a bad impression during his brief period in Glin. During an annual Visitation, the Visitor was very critical of Br Amaury and recommended his transfer. Br Amaury was moved a few months later to a day school and did not teach in a residential school again. The Visitor made insightful observations on the vulnerability of boys in residential care: With the exception of Br Amaury all the other members of staff are capable and reliable. In punishing boys he sometimes loses control of himself. I would recommend his change in view of circumstances in the school. It would be better if Br Amaury was sent to a day school where boys would have a parent or relative to interpose between themselves and a cruel teacher. The industrial school boy has no redress but suffer on.

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The Visitor confronted Br Dacian about the allegation and he confessed that he was the person involved. However, he offered the explanation that he had merely been checking to see whether the boy had wet the bed, as he was a regular bed-wetter. But, as the Visitor noted, ‘it is apparent that this does not explain everything’. Br Dacian assured the Visitor that he did not have any ‘inclination this way’ and that this was the first time anything like that had happened. The Visitor was ‘inclined to believe him’ but thought that a transfer was necessary, as other boys were aware of Br Dacian’s lapse. The Visitor lamented that this change was necessary as ‘he was a very good choice for that school where self-sacrificing men are so necessary’.

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This experienced Visitor described the incident as a lapse and an indiscretion, and he was not satisfied with the Brother’s explanation. Nevertheless, he left the matter unresolved and uncertain, which implied that he did not consider the allegation to be very grave.

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The Visitation Report, having acknowledged inappropriate conduct on the part of four Brothers, made a number of recommendations to prevent such events in the future. These recommendations provide some clue as to circumstances of the discovery of the abuse. One recommendation made by the Visitor was that: Brothers should not prevent or discourage boys to come to the Superior even with complaints. Boys should have free access to the Superior at all times. If that were the practice the disturbing conduct experienced lately would have been avoided.

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Visitation Reports from the 1950s did not identify any particular problems with the food or the kitchen facilities until November 1957, when the Visitor wrote: Everything in connection with the kitchen and the preparation and serving of food calls for complete re-organisation and re-conditioning ... Too many boys are at each table though half of the room is vacant almost. All the food for the meal is piled on the table before the meal begins. The boys proceed to make a most awful mess when the meal begins. There is not the slightest attempt to eat in a civilised fashion. The Brother and teacher in charge can do nothing with over 500 to look after. A great deal of the food is wasted and the waste is the main support of nearly forty pigs. I shall comment later on the condition in which many of the boys come to meals. To me the sight was just revolting. One can just imagine the comments of Visitors but every care is taken on the conducted tours to prevent Visitors from seeing the spectacle.

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Apart from identifying the sanitation as being in need of modernisation, Dr McCabe expressed herself as consistently impressed with the condition of the premises in Artane. Conversely, the Visitor was regularly critical of aspects of the accommodation of Artane.

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The evidence is mixed. The majority of boys did not get jobs for which they had received training. Farming was the main activity to which boys were assigned in Artane, despite the majority coming from the city, and not surprisingly they tended to return to urban living. Boys who were taken on by farmers were let go once they were old enough to be paid full wages. As the Visitor had predicted, in later years they felt resentment that they had been used as child labour.

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In the course of a three-page, handwritten letter, Br Piperel set out his defence. He began by recalling that a Visitor had mentioned the matter to him previously and that it was only when the Visitor had left that he remembered the occasion. The inference was that, following receipt of the first letter, the Provincial asked the Visitor to raise the matter with Br Piperel in Letterfrack, and the latter had denied any knowledge of it.

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When the Visitor was presented with information by one of the Brothers in Letterfrack, he investigated at once. He took statements from the boys involved, and was so horrified about the information that he took immediate action to remove the Brother. The Congregation described in the Opening Statement how a trial of this Brother had been arranged in 1941 which would have led to his dismissal if he was found guilty. The trial did not proceed because the Brother was permitted to apply for a dispensation from his vows which was granted. It is significant that the same Resident Manager was in charge during Br Perryn’s and Mr Russel’s time, namely, Br Troyes, who was in the School from 1935 to 1941. Br Perryn was the second Brother referred to by Noah Kitterick in his letter to the Provincialate in 1953. Noah Kitterick alleged sexual and physical abuse by this man when he was in Letterfrack from 1924 to 1932, which was during Br Perryn’s second period there. The Congregation must have been aware of this man’s history and yet they refused to engage with Mr Kitterick or to acknowledge his complaint in any way. The Congregation’s comment that ‘it is most unfortunate that the early warning signs had not been acted upon adequately’ failed to address the fundamental questions raised by this case. The fact that this Brother was able to abuse boys undetected and unreported for such a long period is indicative of a serious failing in the management of the school. To compound the seriousness of this case, even the Brother who discovered the abuse felt unable to report it to his Superior, waiting instead for the annual Visitation to disclose what he had heard. If a member of the Congregation felt that the Superior would not believe him, it is hardly surprising that the boys felt unable to speak up. This Superior was the same man who had refused to acknowledge the case of Mr Russel, referred to above. He was also the Resident Manager when an anonymous letter was sent to the Provincial regarding Br Piperel. The fact that the Brother had felt unable to report the matter to the Superior and had to go through the Visitor was not addressed. Instead, the Brother was criticised for his indiscretion in mentioning the matter to another Brother in the School. The documents do not record the 14 years of abuse by this man, which indicates that there was a higher level of sexual abuse in the Institution than was revealed by the evidence.

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In 1941, the Visitor reported that many of the staff complained about the manner in which the food was served. They complained that the cabbage was cold, minced meat was served all the time, and the tea was served cold in unwashed cups. The Visitor accepted that this was all true but reported that the quantities served were reasonable. He further noted that the boys would not eat the cabbage because the kitchen Brother used the water trough, which was used for washing the cabbage, as a urinal. The Brother in question, Br Perryn, was a Domestic Brother and had been working in the kitchen in Letterfrack since the late 1920s. The Visitor described him as dirty, untidy and almost repulsive. The kitchen Brother was dismissed as a result of the discovery that he had been sexually abusing boys for many years.

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The Superior was written to in 1953 and told to get quotes for new toilets for the boys. It was 1961 before the new toilets were put into the Institution, almost 20 years after the Visitor described the sanitary accommodation as very inadequate.

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The Visitation Reports up to 1954 do not support the contention that the boys were backward or unwilling to receive education. Although some Brothers were criticised from time to time as being poor teachers, on the whole the standard as recorded by the Visitors was good. In 1938 the Visitor made an important observation: poor children of our institutions have first claim on our really good teachers, as their school time is short indeed, and we were founded mainly to look after the education of poor boys.

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Visitation Reports from the 1940s and 1950s made it clear that trades were expected to pay their way or to make a profit for the School. In 1947, the Visitor was critical of the fact that the tailor and shoemaker did little else than meet the necessities of the School. He noted that there was very good work being done in the various departments. He noted that the bread that was produced by the baker was very good, and there was a steady trade carried on with surrounding districts by the smiths and cartwrights.

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Although Visitors commented positively about trades between 1960 and 1964, it was noted that, by the end of 1964, trades had all but ceased in the School, with the exception of tailoring.

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