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A fourth Brother, Br Lisle, said Br Marceau was ‘very, very strict’ and a ‘little bit eccentric’. He had no time for the pupils at all. He could not, however, say what went on in the classroom because he was not there. He said Br Marceau thought everyone was against him. He did not remember a boy with a black eye, but did name the youngest boy in the school, who was four or five at the time, whose ears were boxed by Br Marceau. He said he never challenged Br Marceau about what he did because he, Br Lisle, had nothing to do with the school. That was the job of the Principal.

The Christian Brothers at one point sent questionnaires to various Brothers for response. These dealt with the running of the industrial schools. A questionnaire was sent to Br Marceau, and in it he said of his disciplinary methods: You were expected to handle your own discipline problems. I was humane in my treatment but I also used the lamh laidir.7 I also used competition among the pupils, and rewards.

He went on to say that he thought that most of the allegations made against the Christian Brothers, including those made against him, were false.

Br Marceau was in Tralee for eight months in the early 1960s, and for six and a half years later that decade. The Investigation Committee heard a number of serious complaints of physical abuse against this individual. A number of these complainants also alleged sexual abuse against him, and these are outlined in the section dealing with sexual abuse in Tralee.

A former resident said he thought Br Marceau was ‘the worst’ of all the Brothers. The boys knew when to avoid him. His moods could change at any time and he would turn on them both in and out of the classroom. He recounted an incident when the boys were playing under an alleyway and Br Marceau swung a hurley at them. The boy in front of him ducked and the hurley hit the complainant on the back of the head. Bleeding from his nose, he was taken to the nurse to be cleaned up and then he went to bed. Not long after this incident, he was taken to an ophthalmic surgeon in Tralee, who put a patch on his good eye, telling him he had a lazy eye. He was prescribed glasses and put the patch over the good eye but a week later he had to remove the patch because he could not see with the ‘eye going bad’. The other boys were also laughing at him. The complainant stated that, years later, an eye specialist told him he had a detached retina, which he, the complainant, believed had occurred as a result of the blow by Br Marceau.

He also told a story about a swimming trip where the water was freezing. Nobody wanted to get into the water but Br Marceau had a ‘set’ against one particular boy and tried to make him get in. All the boys started to throw small pebbles at the Brother and it caused a riot. The boys all ran back to Tralee, breaking windows and glass on the way.

Another witness recalled that a boy had received a package at Little Christmas (6th January) and the gift inside was a broken cap gun. The boy told Br Marceau it was broken, and he called him ‘an ungrateful wretch’ and gave him a black eye and swollen face.

Another complainant recalled Br Marceau and one of the boys getting into a fight about the boy being late for church. That night the complainant saw Br Marceau coming to the dormitory with a hammer up his sleeve. The next day he saw the boy who had been involved in the fight with Br Marceau and his face was ‘all swollen, one eye was closed and the other one was only half open’. The complainant asked the boy what had occurred, and he told him that Br Marceau had hit him with a hammer.

This complainant also said that Br Marceau would give the boys in first and second class charts to learn at night and, if they did not know them in the morning, ‘they were in for a hammering’. He was in third class next door at the time and would ‘hear all the lads screaming and shouting’. The second time Br Marceau was in Tralee, two other Brothers (including the school Principal) would wander through to keep an eye on him and to see he was not giving the young boys a hard time.8 This level of supervision is consistent with the Visitation Reports and the oral evidence of other Christian Brothers.

This complainant also referred to Br Marceau’s habit of urinating in the classroom, saying that he used to have a bucket in the class that he ‘used as a loo’.

Another witness, who made allegations of being beaten several times by Br Marceau, alleged that Br Marceau used to lock the classroom door during classes. He was very strict in class: One minute he was talking to you and the next minute he could turn around and hit you with something, whatever it was. The nearest thing to his hand, he would hit you with ... It could be anything. It could be a bunch of keys he had in his pocket. He would take out the biggest key, which was the key to the classroom door, and he would hit you in the head with that. Or he would take the duster which had a wooden back, he would throw it at you. He would bang your head off the wall. Sometimes he would give you the edge of the ruler down the back of your hand. He would lift the top of the desk, he would put your fingers in the desk and slam the desk down on top of your fingers ... If you dropped a pencil while he was doing something he would call you up to the front of the classroom and he would given you a beating for it because you disturbed him. He was just a violent tempered man.

On one occasion in the band room, Br Marceau had one of the older boys on the ground and he was ‘giving [him] the heel of his boot down on the back of the head’. He said that this Brother was the type of person who would ‘just turn. He got violent for no reason, he just had a very bad temper’.

Given the seriousness of Br Marceau’s history with the Congregation, it was a matter of considerable concern that significant correspondence was not discovered to the Investigation Committee until 12th January 2006, two days after the public hearing in respect of this Institution. The solicitors for the Christian Brothers explained that this, and other material furnished at the same time, came to light as a result of further searches of archival material in the possession of the Congregation and ‘new collections’ being acquired by the archive since the main discovery had been made. The majority of the letters quoted above and in the Glin chapter regarding the ‘cracked jaw’ incident were not furnished to the Investigation Committee with the original discovered documents in relation to Tralee or Glin by the Christian Brothers. Although additional material was uncovered by the Congregation’s archivist and forwarded to their solicitors in December 2005, the Christian Brothers said: Unfortunately due to the ongoing hearing of the end of the Artane modules these were not looked at and their true significance noted by the writer until the 12/01/06. The delay furnishing these documents is very much regretted.

The importance of these documents, recording as they do a serious incident of physical abuse concerning a Brother in an institution that was about to be the subject matter of a public hearing, should have been apparent..

Br Marceau was violent and dangerous and known to be a risk to children, but the Congregation did nothing to protect them. This Brother’s understanding was deficient, he was irresponsible, he was out of control, he did not respond to warnings or advice, he could not be disciplined, he was manifestly in denial about his behaviour and he was unqualified to teach. The Congregation moved this man from one institution to another in disregard of the interests of the children. It was particularly irresponsible to move this Brother to an industrial school, where his unpredictable and uncontrollable violence was unlikely to lead to parental complaints or litigation. The Congregation said in their Submission, ‘His withdrawal from a teaching and supervisory capacity in the school was long overdue when it occurred’, but they did not explain why the full range of sanctions open to them was not used. Despite a succession of physically abusive incidents that made it clear he was a danger to children, he was only once given a Canonical Warning, and that was before he began his periods of teaching in industrial schools. The failures of the Congregation led to a great deal of unnecessary suffering and fear in vulnerable children in their care. Documented cases of physical abuse: Br Jules