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He added: there was no real friends in Daingean ... that’s why I felt detached ... If you are lonesome, if you are alone, and you are at that vulnerable age you don’t feel over the moon, do you?

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This particular witness had a deep resentment that his confinement in Daingean was unjust in the first place. He was in Daingean in the early 1950s. He had been sent there originally after he had helped a friend to spend some money that had in fact been stolen. His friend was charged and he was charged with him, and he was ‘found guilty by association’. He came from a good home. His father, disabled from active service in the war, was very sick, and his mother was not coping, so he faced the court on his own. He was sent to Daingean for two years. Within three weeks he ran home, but was picked up after spending approximately six weeks at home over the Christmas period. He recounted what was done to him on his return to Daingean: I had my hair shaved, my head shaved, right down (indicating) and I received a beating ... This was the removal of my shirt, my upper clothes to a bare back. I was beaten across my back with a leather strap to the effect that my back was bleeding. It took me a number of weeks to recuperate ... my back had blistered and the marks on my back were quite clear (indicating).

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In Daingean, he was raped by three boys and was flogged four times and endured a desolate isolation. He told the Committee: for a year and eight months when I was in Daingean I used to pray that I would die in the night-time. It wasn’t until the last two months that I decided I am going to survive this.

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The isolation he felt due to this lack of communication was perhaps best illustrated when he recalled a good time in Daingean: That’s one thing that I would like to say that there was one retreat down in Daingean ... I remember it, I think it was three or five days, it was a few days. There was some strange priest came down and he gave it. He gave some very good sermons, it frightened the life out of most of us ... One thing about him, I will always remember him, he had a stutter and he used ‘A.’ If a certain word was getting him, he would just say, ‘Three a days.’ ... I enjoyed those few days ... The fellows in the church, they were enjoying the sermon, it was in out of the cold.

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Br Abran, who gave evidence to the Committee, explained the relationship in more detail. He said: I think that was forced upon us by the boys themselves ... the boys would not allow us to use their first names. If we called boys by their first names they were beaten up by other boys because they were treated as being too familiar with the staff. In fact in the square boys would not talk to you for more than two or three minutes. They would walk up and down with you but they would have to leave after a definite period of time, otherwise they would be accused of snitching, to use their description, telling tales about somebody else and they would be beaten up when that particular person left the square.

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The result of this ‘them and us’ divide was an extremely serious one. The boys were treated as frangible objects, one being as good or as bad as the other, and the boys who came from hardened families, many of whom had a couple of generations going through the reformatory school system, set the tone for staff relations. One witness, who had also been in Artane and knew the system, described how he coped with Daingean: At the end of the day you went in there, you sussed the situation out. I wasn’t ... a walking angel but I knew what to do. I didn’t want to be knocked about. When I was in Artane I was a monitor in charge of other boys. I was, as I say, street wise, I taught myself. If I go down the wrong road I paid the penalty. I was already being punished by being sent to these places. Why should I add to it?

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This scenario was confirmed by testimony heard by the Committee. The more fragile children felt trapped, on one side being bullied by the tougher boys, and on the other living in fear of falling foul of the Brothers. For these boys, Daingean was not an experience that toughened them up and hardened them for more crime. For them, they felt like victims of the system. Having endured such a system, these boys felt different, alienated from their families and friends. One witness told the Committee of how he felt when he returned home from Daingean: My father was in 1916 and he spent a year in prison in England ... The one thing he said to me they were treated humanely, the jailors treated them humanely. I couldn’t say ... back to him that I wasn’t treated humanely because I didn’t want anybody else to suffer my agony. I didn’t want to talk or do anything ... Nobody would know what to do.

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1.Daingean was a Reformatory and was run on penal lines, where repressive measures were the order of day. Many complainants who gave evidence to the Committee had been convicted of minor offences whose sentences seem disproportionate and would not have been given to adults for similar crimes. A basically unjust system was compounded by the way the Institution was run. Hardened criminals in prisons were not subjected to the violence or deprivation experienced by these boys. Prisons were regulated and subject to rules and to the law, but these constraints were not enforced in Daingean. 2.Management had a duty to ensure that all boys were protected but this was not done. Boys were isolated, frightened and bullied by both staff and inmates. 3.The boys had an alternative underground government which victimised those who engaged with Brothers. Management did nothing to break this system and appeared to have acquiesced in it. 4.The acknowledged failure of the staff to offer emotional support was not caused by the boys but by inadequate management.

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In view of the extremely serious nature of the criticisms made, the text of this letter is given in full: Dear Secretary, Following the Committee’s visit to St. Conleth’s Reformatory School in Daingean on 28th February, Mr. Tomás Ó Floinn, Assistant Secretary, attended the meeting of the Committee on 19th April so that the members might outline certain features of the present situation in Daingean, which they considered to require immediate amelioration. At the conclusion of the meeting, Mr. Ó Floinn suggested that the matters discussed should be conveyed in writing to the Department, so that they might be sympathetically considered and I am now doing as he suggested. The Committee has not yet formulated final views on St. Conleth’s and consequently feel precluded at present from advocating any sweeping steps involving heavy expenditure which in time could prove nugatory. They do feel, however, that some immediate interim action is very necessary to improve conditions there. The premises gave a general appearance of grubbiness and, while allowances must be made for the older sector of the buildings, even the newer portion was not very presentable. In particular the kitchen/refectory area, with its open drains and dirty yards adjacent, was very disturbing and the ware used for the boys meals was in particularly poor condition. In regard to the buildings, we are not advocating any expensive redecoration, but a thorough cleaning of the premises and its maintenance in that condition would seem to be in order. The buildings were noticeably cold. The visitors wore overcoats throughout and were still conscious of the prevailing low temperature. The Resident Manager freely admitted that the heating system was inadequate. This is a feature which should not be allowed to continue and some effective interim auxiliary heating should be provided. The boys presented a dirty, unwashed appearance – even to the extent of ingrained dirt and seemingly verminous hair. It was admitted that they were disinclined to wash and the lack of hot water was mentioned as a contributory factor. It was obvious to the visitors that the showers were hardly used. The vocational teachers drew attention to the lack of facilities for the boys to wash up after work in the shops and to the absence of proper protective clothing. The formative value of high standards of personal cleanliness is obvious and immediate action should be undertaken to correct the prevailing neglect in this respect and to provide the facilities which would encourage an improvement. The boys were attired in extremely ill-fitting, oddly matched, old, dirty and rather tattered clothes. We do not overlook the difficulties there in providing clothing, nor the extent to which clothing provided is subject to abuse, but in the interests of fostering the boys’ personal dignity, the present situation should be radically improved. It is suggested that the boys be outfitted in a more modern idiom and a “jeans and pullover” outfit, such as we have seen widely used in Britain, might well merit consideration. Underclothing and the substitution of pyjamas for night shirts might also be considered. Discoloured bed linen and the thread-bare condition of the blankets gives cause for concern. On the basis of one visit, we hesitate to comment on diet, beyond stating that on Ash Wednesday – the day of our visit – the boys main meal consisted of chipped potatoes, bread and tea and they were universally vocal that the quantity of food served to them on the occasion of our visit was far in excess of what would normally be in the case. Committee members commented on the absence of eggs from the menu, although they had been shown an extensive “egg-battery” adjacent. Early consideration to recognising the school as a special school for the handicapped would cater more realistically for the needs of the boys receiving instruction. It would also afford the higher teacher-pupil ratio, which the educational condition of the boys so urgently needs. The vocational teachers complained that their equipment was not alone inadequate but dangerous and there would appear to be considerable scope for immediate improvement in this field. In the course of discussion with the Committee as a whole, the Resident Manager disclosed that punishment was administered with a leather on the buttocks, when the boys were attired in their night shirts and that at times a boy might be undressed for punishment. At this juncture, the Committee does not wish to elaborate on corporal punishment as such but would urge that the practice of undressing boys for punishment be discontinued. In this regard, attention is invited to the amendment in recent times following the Court Lees incident of the British Home Office regulations regarding corporal punishment in Approved Schools which specifies that punishment, if administered on the buttocks, should be applied through the boys’ normal clothing. It will be greatly appreciated if you will look into the question of providing these improvements listed at the earliest possible moment. It is felt that they are the minimum necessary to render the school reasonably acceptable as a Reformatory. Yours sincerely, EILEEN KENNEDY Chairman.

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There is another document dated 10th March 1968, written by one of the Committee members, Mr H. B. Early, from the Department of Justice. His notes add detail and further criticisms to those voiced in the letter. Under the sub-heading, ‘Some thoughts on Daingean’ he wrote: 1. STAFF: Appears to have lost interest in their work – on duty 24 hours per day 7 days a week – living in isolation – little or no contact with the local community or with modern thinking in the field of child care. Religious staff sent to school for 5 years and there they remain except for a short annual holiday (?). Not sufficient to maintain proper supervision. Religious staff: did not appear to be suitable. Lay staff – teaching – tend to change annually except for woodworking teacher – teachers tend to come directly from training college – takes months to adjust themselves to dealing with difficult children and bad equipment. Lay staff – non-teaching – elderly – unsuitable. 2. BUILDINGS: Property of the Board of Works: - they appear to have no interest in the place. Old – difficult if not impossible to adapt. Little or nothing can be done with them. 3. EQUIPMENT: Poor and insufficient. 4. RECORDS: Inadequate – not kept up to date – staff too busy. Good filing system but little in the files. 5. BOYS: Very forward – proud and boastful of their past activities. Surprised that over 50% never get into any more trouble considering the environment of the school. 6. FOOD: Not sufficient – wrong kind. 7. CLOTHING: Poor but it is expensive to keep growing boys adequately dressed. 8. CLEANNESS: Boys dirty due to lack of supervision and hot water. School leaves much to be desired. It needs to be properly cleaned/ scrubbed from top to bottom particularly the toilets and kitchen area. The present condition is not due to lack of finance but to an attitude of mind – they are used to dirt – they cannot see dirt. A woman’s influence is necessary. Immediate action is necessary to deal with waste disposal from the kitchen. The present method is most unhealthy. A new (hot) water system is essential. 9. GENERAL: The school appears to offer little to the boys who appear to have little respect for the staff. The boys arrive – little is known about them when they do arrive – they are kept for an average stay of 18 months – they leave – little or nothing is done for them to face the outside world. They seem to leave, as they have entered, with the same complaint against society. What society had done is to get them out of sight and mind for 18 months. Society has not solved the boys’ problems but has put them on the long finger. The only difference is that after 18 months we have a greater problem on our hands.

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It was true that the State had made the unprecedented decision to take responsibility for the buildings and maintenance, but general upkeep, cleanliness, clothing, bedding and supervision of the boys were the responsibility of the Oblates. As Dr Lysaght observed, the boys were dirtier, their clothes were more tattered, and the beds were less satisfactory than in other institutions. It was this kind of neglect that also struck the members of the Kennedy Committee. Both the State and the Oblates had allowed conditions to deteriorate so far that closure of the School was inevitable. With neither side taking responsibility for policy, or indeed for the care of the boys sent to Daingean, matters had just drifted until the Kennedy Report forced a decision to be made. The General Statement submitted by the Oblates described the characteristics of the care offered in Daingean. Each of the 13 points [see list at 11.24 above] raised by them can now be examined in the light of the information received by the Committee. 1. A substantial staff, mostly religious Brothers and priests but lay staff too

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General conclusions 1. Daingean was not a suitable location or building for a reformatory. The refusal by management to accept any responsibility for even day-to-day maintenance led to its complete disintegration over the years. 2. Daingean did not provide a safe environment. Management failed in its duty to ensure that all boys were protected. They lived in a climate of fear in which they were isolated, frightened and bullied by both staff and inmates. 3. Gangs of boys operated as a form of alternative government, victimising those who did not obey them, while the Brothers did nothing to break the system but acquiesced in it. 4. Flogging was an inhumane and cruel form of punishment. A senior management respondent described it as ‘a most revolting thing’ and ‘a kind of a horror’, and another respondent said that he was ‘horrified’ when he witnessed it, but the management did nothing to stop it and discussed the practice freely with the Department of Education and the Kennedy Committee. 5. Corporal punishment was a means of maintaining control and discipline, and it was the first response by many of the staff in Daingean for even minor transgressions. Black eyes, split lips, and bruising were reported by complainants. There was no control of staff in the infliction of punishment. 6. A punishment book was part of a proper regime, as well as being required by law. 7. The Department of Education knew that its rules were being breached in a fundamental way and management in Daingean operated the system of punishment in the knowledge that the Department would not interfere. 8. Sexual abuse of boys by staff took place in Daingean, as complainant witnesses testified. 9. The full extent of this abuse is impossible to quantify because of the absence of a proper system of receiving, handling and recording complaints and investigations. 10. The system that was put in place tended to suppress complaints rather than to reveal abuse or even to bring about investigations. 11. The Congregation in their Submission and Statements have not admitted that sexual abuse took place or even considered the possibility, but instead have directed their efforts to contending that it is impossible to find that such abuse actually occurred. 12. Having regard to the extent of the abuse of which Br Ramon was found guilty in Wales, the reservations expressed about his time in London, the known recidivist nature of sexual abuse and the complainant evidence received by the Investigation Committee, there must be serious misgivings about this Brother’s behaviour in Daingean during his long service there. 13. The Oblates acknowledged that they were aware of peer abuse and accepted that such incidents did take place. 14. Sexual behaviour between boys, which was often abusive, was a major issue that developed to such a degree because of the lack of effective supervision throughout the Institution and particularly during recreation. 15. The unsafe environment caused some boys to seek protection through sexual relationships with other boys in order to survive. 16. The conditions of neglect and squalor described by Dr Lysaght and the Kennedy Committee were primarily the responsibility of the management of the School. Inadequate buildings and the consequent overcrowding would undoubtedly have taxed the most efficient Manager, but dirt, hunger, shabbiness and lack of supervision were management issues and these were all present at Daingean. 17. The staff in Daingean was inadequate, ill-equipped and untrained. 18. The failure to offer emotional support was acknowledged by Fr Luca in 1972 when he wrote: The large numbers in such custodial situations with declining staff numbers not only rendered meaningful relationships between staff and boys unattainable but repressive measures for the purpose of containment were the order of the day. 19. The Department of Education neglected its regulatory and supervisory roles in Daingean and failed to condemn serious abuses, including the practice of flogging. 20. Daingean did not in practice have a remedial function, as a reformatory was intended to have, but operated as a custodial institution whose purpose was punishment by deprivation of liberty. Periods of detention were longer because of the supposed therapeutic value of a reformatory, a feature that was emphasised by the statutory minimum of two years. Because it was not officially a prison, there was an absence of legal and administrative protections for detainees.

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Officials from the Department met with the Archbishop on 24th July 1957. The Archbishop reiterated his view that he was glad the building was in a bad state and told the officials that: At present the boys are idle while there except for a little teaching in Christian Doctrine given by an old Christian Brother. The priests who look after clubs in Dublin will tell you there is nothing worse for boys of that type than idleness. Learning bad behaviour from each other is what they are doing while there ... the first necessity is to find an Order of Brothers to run the place

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A Garda Superintendent who had been called to the premises stated: ‘The conditions are bad and are in my opinion such as to cause discontent and unrest among the inmates’. A Garda who attended after the incident reported that the problem lay with the ageing attendants not being able to control the boys and ‘that all the boys are kept in a large detention room with no form of amusement, with the exception of a T.V., for the most part of the day and they have nothing to do except fight with the attendants and each other’.

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A retired High Court Judge, Mr Justice Kingsmill-Moore, visited Marlborough House in October 1971. Initially, the Department of Education were reluctant to allow this, as they thought ‘that no useful purpose would be served by his visit’. They re-considered the matter and gave him permission, but felt that ‘an officer of the Department should accompany him to explain matters. It would not be wise that he should get his explanations from the people now in charge of Marlborough House’. Mr Justice Kingsmill-Moore reported his observations on Marlborough House to the Minister for Education in a letter of 27th October 1971. He said: ... Marlborough House is frankly, appalling. If you could spare ten minutes of your time to visit it, I am sure you would be deeply shocked. For the moment I will only say that owing to the covering of the windows by various materials, including a kind of brown glaze, and quite inadequate electrical lighting, the boys are in an atmosphere of gloom which must be physically and psychologically damaging; that their only seating accommodation is forms, of which there are not enough to provide seats for all the boys; and that there is no form of occupation except watching television in the evening. The general condition of the place can only be appreciated by a personal inspection.

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