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At that time, he said there were approximately 25 to 30 boys in the House. His daily routine consisted of getting up in the morning, going to the bathroom to ‘put some water on your face’ and going downstairs for breakfast and then sitting by the fire for the day. His description of breakfast was not particularly edifying. The boys would sit each side of the table, and one of the attendants would stand at the top of the table: Mr Lombard would stand at the top of the table, we would all have a mug of tea, it would be ready for you, and he would stand at the top of the table and we would all be sitting down. And he would say, “hey, you boy, catch”, and he would throw you the bread and you had to catch it before the other guy got it. Jam and bread. Then the next boy. “Hey, boy”, and he threw it to you and you had to catch it.

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Another witness described the same routine in the same room as ‘... just one big room, when you got up in the morning you stayed there for the day until you went to bed at night’. The day was spent playing with the other children. He did recall board games: I know we played draughts, there would be cards, there mightn’t even be a full deck of cards, there would be a few cards missing here and there. They were basically the two. I think if I remember right, even the draught board it used to be beer tops that we used play on.

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One witness who was in Marlborough House in 1970 described it as ‘... like walking into Dracula’s castle, it was real Victorian, real dirt...’. He recounted the filthy conditions they were subjected to: ‘there was fleas walking in the towels you were given to dry yourself with. It was absolutely filthy there’. The boys had to share everything even the towels: I remember the Dublin fellow saying to me one day, “Use the corner of the towels because nobody else does”. I can see now in my mind’s eye, the very corner the fleas walking up and down, they were small white towels, well, they were supposed to be white ...

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Another former Prefect, who worked in Ferryhouse for periods during the 1960s and 1970s, complained about the long hours required for the job. He was exclusively in charge of 100 boys, for 24 hours a day, and had limited time on his own. He had just reached his twentieth birthday and had been appointed straight into Ferryhouse in the 1960s as a Prefect. He found his experience of being Prefect ‘difficult to cope with’. He agreed that trying to control 100 boys made him feel ‘like a sheepdog’. He had no previous experience of any kind in relation to boys in care. When asked how he was trained for the role of Prefect, he replied: Well, you would have just learned from Br Benito.2 He was there before me and, you know, you would have fed into a system in some sense. Albeit there was never any written, any programme as such, you know, of what you should or shouldn’t do, like ... Yeah. It was learned on the job, really, I suppose, yeah.

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One Prefect, Fr Antonio,3 spoke about the difficulty he encountered when he was appointed Prefect when he was a young member of the Rosminian Order. A small number of Prefects were required to look after a large number of boys for 24 hours a day. He stated that this system was never questioned by any of them: I don’t think we had the courage to do it or the maturity to do it, personally speaking I wouldn’t have had the maturity to do it at the time to even question it. Your work was your prayer and you did what you were told to do, you were told you would get religious if you did all your work.

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He explained that the pressure could lead to excesses of punishment: [Was there] physical abuse and that kind of stuff? I’m sure there would be because the frustration would have been there, if you are going to lose control, fear comes in. As time went on things would have improved a lot, but things would have got out of hand, certainly.

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The second kind was a ‘doubler’. It was made in the shoemaker’s shop from two layers of leather approximately 2½ inches wide (6.3cm) and 22 inches long (55.8cm). The two strips were sewn together and, again, one end was shaped to form a handle. Br Antonio, who worked in Ferryhouse, confirmed that coins were sometimes inserted between the two layers of leather when this strap was being assembled. He told the Investigation Committee: And they are right what they say, because I opened the leather myself and saw there were coins in the leather strap, which were stitched in the shoe shop.

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The Order admitted that corporal punishment was used for absconding. Absconding was a serious problem, because of concerns for the safety of the boys, and the possibility that they could damage neighbours’ property. Fr O’Reilly conceded at the Phase III hearing that ‘boys who ran away were often severely punished because of the problem that it created in the School, the unease that it created among the rest of the boys’. The punishment administered was either slaps on the hand or on the buttocks with a leather strap. He conceded that, on occasions, boys had to remove their trousers for punishment. While each absconding was recorded, reasons for absconding were not. He agreed that many ran away because they were homesick, fearful or deeply unhappy in Upton. He also accepted the possibility that boys absconded because of physical or sexual abuse. He acknowledged that, from time to time, boys’ heads were shaved as part of the punishment for absconding. All children who absconded were punished, and ringleaders were likely to be punished more severely. One form of punishment was ‘benders’, the administration of the strap on the buttocks, but, he asserted rarely on the bare buttocks.

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He was questioned about his use of the word ‘containment’ to describe the situation, and he reiterated that this term did describe how he felt. He felt he had to ‘contain’ situations in order to ensure that they did not blow out of proportion. The Prefects were constantly vigilant for potential trouble.

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He explained that discipline was maintained through the use of the strap or giving the boys a ‘clatter’, the term used for a blow with the hand. Corporal punishment was used on a regular basis and, with 100 boys to control, ‘someone was getting it more or less all the time’. The range of offences that resulted in corporal punishment varied. Something small, like talking in the line for example, would warrant a ‘clatter’, but serious incidents were severely punished. He recalled giving a boy eight slaps of the leather on each hand for stabbing one of his companions in the tailor shop, and then being told by the Senior Prefect that he had not given the boy enough slaps. He was asked what, in his view, was the purpose of corporal punishment. He answered: Discipline, it was necessary. Because there were only two of us and any relaxation of discipline at that particular time could have caused havoc in the school. That was the position we had at that particular time. We thought that it was necessary ... I still think in the circumstances there it was necessary.

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The boys were punished on the spot for minor offences by whoever was in charge. More serious offences that warranted ‘fairly severe punishment’ were dealt with by sending the boy to the Prefect’s office for punishment, usually administered with a leather strap.

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The use of corporal punishment as a general disciplinary measure for absconding, bed-wetting, and other infractions, many of which were of a very minor nature, produced an all-pervasive climate of fear. One former pupil described it as follows: I suppose first of all the place you were in, and obviously the people that were allegedly looking after you. I think they probably controlled these places with this fear, I believe. It was just a climate of fear that you were going to get hit, you were going to get beaten, something evil was going to happen to you. There was no happiness; there was nothing to be glad about. Maybe the only part of escaping out of that place was probably when you went to sleep, that was probably the only escape you had from the reality of that place.

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The recorded punishments varied according to the offence committed, and consisted of being hit with the leather strap on the hand or the buttocks. They were usually noted as being ‘over pants’, but on three dates in 1953 the book records that boys were punished by slaps ‘without pants’. Their offences were ‘run away, stole school property’, ‘run away’, ‘give cheek to a Brother’ and ‘destroying clothes’. The number of slaps with the leather strap on the bare bottom ranged from 6 to 15. These three dates in January and February 1953 are the only occasions when punishment was recorded as being given on the bare buttocks.

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Other examples of punishment in the latter part of the book, from 1954 to 1963, are set out in the following table:<br><table><colgroup><col></col><col></col><col></col></colgroup><thead><tr><th><strong>Date</strong></th>&#xD; <th><strong>Offence</strong></th>&#xD; <th><strong>Punishment</strong></th>&#xD; </tr></thead><tbody><tr><td>19 Sept 1954</td>&#xD; <td>Immorality – wretched <br></br>&#xD; [18 boys]</td>&#xD; <td>20 over pants [each]</td>&#xD; </tr><tr><td>19 Sept 1955</td>&#xD; <td>Immorality – wretched, yet not too frequently [one boy]</td>&#xD; <td>20 over pants</td>&#xD; </tr><tr><td>19 Sept 1955</td>&#xD; <td>Immorality – not so extensive [one boy]</td>&#xD; <td>15 over pants</td>&#xD; </tr><tr><td>19 Sept 1955</td>&#xD; <td>Bad conduct – immorality<br></br>&#xD; [4 boys]</td>&#xD; <td>10 over pants [each]</td>&#xD; </tr><tr><td>19 Sept 1955</td>&#xD; <td>Immoral talk<br></br>&#xD; [2 boys]</td>&#xD; <td>3 over pants [each]</td>&#xD; </tr><tr><td>28 Sept 1956</td>&#xD; <td>Immorality [2 boys]</td>&#xD; <td>4 over pants and<br></br>&#xD; 6 over pants</td>&#xD; </tr><tr><td>31 Jan 1959</td>&#xD; <td>Immorality under the eyes of others in the billiard room [2 boys]</td>&#xD; <td>10 over pants [each]</td>&#xD; </tr><tr><td>26 Feb 1960</td>&#xD; <td>Immorality with others [6 boys]</td>&#xD; <td>10 over pants [for 5 boys] and<br></br>&#xD; 8 over pants [for one boy]</td>&#xD; </tr><tr><td>04 Mar 1960</td>&#xD; <td>Immorality with others</td>&#xD; <td>10 over pants</td>&#xD; </tr><tr><td>05 Mar 1960</td>&#xD; <td>Immorality with others [2 boys]</td>&#xD; <td>10 over pants each</td>&#xD; </tr><tr><td>08 Mar 1960</td>&#xD; <td>Immorality with others [2 boys]</td>&#xD; <td>10 over pants each</td>&#xD; </tr><tr><td>04 April 1960</td>&#xD; <td>Immorality with others</td>&#xD; <td>10 over pants</td>&#xD; </tr><tr><td>5 Jan 1962</td>&#xD; <td>Immorality in school giving bad example to small boys also going on with filthy talk</td>&#xD; <td>20 over pants</td>&#xD; </tr><tr><td>9 Jan 1962</td>&#xD; <td>Immorality with others while supposed to be working in sacristy</td>&#xD; <td>20 over pants</td>&#xD; </tr></tbody></table>

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Sexual acts amongst the boys did not seem to be a major problem at that time. A few instances were recorded in 1890 of immodest conduct and immodest language. A boy received 15 slaps on 5th April 1890 for immodest conduct. On 9th June 1890, nine boys were found guilty of immorality in the fields, and six were given 12 slaps, two received nine slaps of the leather, and one boy received no punishment. The only other example of immorality amongst boys is recorded on 11th December 1893, when five boys were found guilty and were stripped, and four received eight slaps and one received seven slaps of the leather.

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