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Another complainant described the stick used by Sr Alida in some detail: The stick, in my opinion, was about a foot and a half long, about that length (indicating), it had rounding sort of ends, it was about an inch and a half thick and the width of it was about two inches. It was dark brown in colour ... It often reminds me of what I perceived to see as a hurl now with rounding ends but a bit thicker.

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Sr Alida also gave a detailed description of it: I used a slapper. I have never used a cane, there was never a cane used in the School in my time, neither was there a leather strap. The slapper I had, there was only one in the house and I don’t think anybody else used it except myself, it was made of polished wood and it was about 15 inches long. It was rolled at the end and was about half an inch thick in the middle, maybe less. I calculated that it never marked or cut anybody but I would agree that it hurt because I got it on the knuckles myself, when if a child pulled her hand away it came down on my hands; so I know what it was like. I wish I’d never had to use it or I wish I was never in that situation with any child, but that’s the situation I was in.

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Sr Alida was inconsistent in her recollection of beating children on the landing. Initially, she recalled children being left on the landing for punishment, although not in relation to bed-wetting or bead-making. Later, when questioned by counsel for some complainants, she said that this was more a feature of Sr Bianca’s time, and that she had no real memory of that being a feature of her time there. She said that, although she could remember chastising a child on the landing, it was not on a regular basis.

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Many complainants told the Committee how they stood sometimes for hours in the cold with bare feet. They were not permitted to sit down. Some of them described this waiting as worse than the beating itself.

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One complainant in Goldenbridge from 1950s to the early 1960s said that, after Sr Alida became Resident Manager: ... she took over and you were put on the landing when you wet the bed or when you did anything else bold, but mainly for wetting the bed. I was all the time one of those people. She would leave you on the landing until she was ready to come up and smack you, and you could be there for a long time.

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She explained: To me, I think we waited two or three hours sometimes. We were just there, it really got late and we were falling asleep, and pushing one another when we heard her coming. You heard her coming eventually, but it wasn’t only an hour or a half an hour, she would never come too soon it was always like you were there for ever, it seemed like forever ... it wasn’t in her office, we were hit on the landing, smacked on the landing ... just her stick, the one she had everywhere with her. She just used to just bash you, just literally turn you around and wallop you. Sometimes she would hold out your hand, it depended.

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Another complainant from the 1950s recalled being punished on the landing quite a few times, although she did not know why she was there. She said Sr Alida would sometimes smack them on the landing, but sometimes forget about them and leave them standing there for a very long time. She said she was frightened of the landing.

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When cross-examined on the issue, she insisted that she was, on occasion, left all night on the landing. She said that Sr Alida would find her when she got up early the next morning and then sent her to bed, but that would be at about 6.00 am.

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Another witness from the 1950s told a similar story of waiting for hours for Sr Alida to come to bed. It was cold and dark, and they were not permitted to sit down. When she came up, she would not question them on what they had done wrong. She would proceed to punish with a stick, which she kept on a ledge on the landing. She would hit them on the hands and buttocks, usually 10 to 12 times. Sometimes, she used her hand rather than the stick. If it was very late when she came up to bed, she would tell them she would see them in the morning. The next day, she would beat them in front of her class. Waiting on the landing in anticipation of the punishment was, according to this complainant, worse than the actual beatings.

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When asked what she disliked most about waiting on the landing, she replied it was the fear and the cold. She said that they knew when Sr Alida was coming because they would hear a knock on a hatch at the bottom of the stairs, and someone opening it to give her water for her hot water bottle: We would hear her. As soon as we heard the knock on the hatch we knew that was her that was coming. We would all jump up and push the smaller ones in front of us.

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A witness from the 1950s and 1960s used to wet the bed, and so was sent to the landing from a very early age. She said: When you wet the bed you had to wait on the landing. I don’t know how many times I waited on the landing, I don’t know whether it was every night or once a week or twice a week. You were hit for wetting the bed. I was a very young child, it might have been 10 minutes, to me it seemed like hours. I don’t know the length of time I waited on the landing. You did get hit and you used to have to protect yourself.

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She continued: I was scared. You had to stand still, it was a very boring place to be. I just can’t – I think the older ones – I probably did the same when I got older, the older ones pushed us to the front so the person that was hitting us her anger would be gone by the time she got to the bigger people ... I remember being shoved up to the top to get hit.

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This explanation for pushing the younger children to the front, so that it was they who took the hardest hits, was put forward by another witness from the 1960s. She described the line of girls on the landing: You would be weak, terrified, anxious, shivering and shaking, and trying not to lean against the wall ... because you would be afraid, you weren’t supposed to do that, you weren’t supposed to rest, it was punishment. You wouldn’t sit down. You wouldn’t risk falling asleep. There you stood.

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She continued: When you knew for sure she was arriving, there would be pushing and shoving about who was going first. Honest to God this is terrible, there would be younger children than you and you would be pushing them to get them to take the beating first. You didn’t want to be the one to get the first of the strength. I am sorry, it was horrible, you had to do what you had to do. The screaming of children, the screaming of children will stay with me for the rest of my life about Goldenbridge. I still hear it, I still haven’t recovered from that. Children crying and screaming, it was just endless, it never never stopped for years in that place.

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One witness, from the 1960s, described the distress she felt at seeing others being beaten: The fact that I had to witness all those beatings, I had to stand there, they would be in my group, for example, and they were beaten. I would see them being slapped. There was a cross on the wall with INRI on the wall above the crucifix. I don’t know how I learned to do this, but I would look at INRI and make up words, so that I wasn’t there, so that I didn’t soak up what was going on ... We were helpless people and the helpless ones were the ones that were not bright. I met one or two of them in the survivors’ meetings in London and I stopped going to the survivors’ meetings because it was too traumatic for me.

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